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but still the plan of his work embraced them. And he
found beneath these emblems some of the richest and most
glowing views of the great Redeemer. What themes can
be sweeter to the Christian than to view Jesus as Bread to
sustain, a Wine to strengthen, a Physician to heal, a Hid-
ing-Place from the storm, a Star to guide, a Sun to enlight-
en, and a Rock throwing out its shade in a weary land?
In presenting the various Names and Titles, the author
has endeavored to avoid those which he did not believe
properly belonged to the Saviour; for he could hardly per-
suade himself, with Bellamy and others, that the Sacred
Writers intended to distinguish the Saviour of the world
by such appellatives as the following:—‘Apple Tree,’
“Bundle of Myrrh,’ ‘Eagle,” “Camphire,’ ‘Gold,” “Honey-
Comb,' ‘Lily of the Valley,’ ‘Polished Shaft,” “Wall of
Fire,’ ‘Fatted Calf,’ ‘ Rose of Sharon,’ &c. God forbid
that we should take from the Saviour any honor due to his
name. These terms may be well enough in their proper
places, but seem not very well calculated to adorn and set
forth the excellencies of Him whose labors are above all
praise, and whose character cannot be too highly extolled.
In the progress of this work, the author may have
thought that he found the Saviour where no such personage
was intended by the inspired writers. And he may not
have been so fortunate in all instances as even to find him
where he was clearly pointed out. But he has done what
he could, and if others can excel him, no one will be more
ready to rejoice. One thing is evident; no one can ever
portray all the glories of the Saviour. There are excel-
lencies in that character that no language can describe, no
illustration can reach, and no pencil can paint. As well might
man attempt to portray the glory of every star, or beautify
the rainbow. And in endeavoring to bring out the excel-
lencies of Jesus, the author has frequently been made
sensible of the inadequacy of human language, and the

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weakness of the human mind. After all his labor, therefore, perhaps he has only sketched out a plan for some one to perfect in some future period of the christian church.

Throughout the volume, the author has endeavored to give a distinctness to the object for which Jesus came into the world. He has also attempted to point out the intimate union and connection between the Son and the Father. And here, although he found a oneness and a unity such as never was exhibited before, yet he was compelled to depart from the ground usually occupied by Trinitarians. In doing this, however, he has been equally careful to avoid the Humanitarian scheme. Both he considered as extremes. He believes that in Jesus of Nazareth we see an image, a bright, unclouded, moral exhibition of the great Father, but not God himself! But the author has aimed especially to give a moral and practical turn to the whole work. He has not aimed so much to please the critic, as to warm and move the heart of the humble and devoted follower of Jesus. And he sincerely hopes that his work will promote that great object, and be the means of leading many to bow at the feet of the Saviour.

In the arrangement of the work, the alphabetical order was preferred, on account of its simplicity and ease to the reader. At first, this seemed to preclude the necessity of a table of contents; but farther consideration led the author to prefix one, so that the reader could, at a single glance, see an entire list of all the Names and Titles of the Lord Jesus Christ.

Boston: January, 1841.

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