tercession. And lastly, that these things prove the existence of an intimate connection between the regal and sacerdotal offices of Christ, and that neither of them is at all incompatible with the other.

INDEX

OF THE

PRINCIPAL MATTERS.

The large numeral Letters indicate the Dissertation; the small Letters,
the Chapter; and the Figures, the Section.

A.

Aaron, consecration of him and his sons to the priesthood, by ablution,
I. v. 1-clothing with the appointed vestments, 2. 4.-unction, 3.-
and sacrifice, 5, 6.

Abel's oblation, I. i. 3—6.

Adjuration, forms of, among the Jews, I. xii. 9.

Altar of incense, I. ii. 2.-of sacrifice, or great altar, I. viii. 1. XV. 3.-

an altar a sacred table, viii. 7.—the table of shew bread a kind of altar,
viii. 7.

Animals, what species appointed for sacrifices by the law of Moses, I. ix. 1.
Antitype possesses in reality what the type figuratively represented, I.
xviii. 2. xxi. 7.

Atonement by piacular victims, I. xxii.-by the death of Christ, II. vi.

B.

Birds, what species appointed for sacrifices, I. ix. 1.-to be slain by the
priests only, and why, xv. 2.-in what manner to be sacrificed, xvi. 7.
Blood of victims, where, how, and by whom to be sprinkled, I. xvi. 2—4.-
this the most sacred of all the sacrificial rites, 6.—the sprinkling of the
blood of a victim, the solemn presentation of its life to God, I. xxi. 6.
11. v. 6.

Burnt Offerings-the original term explained, I. x. 5.-the most ancient
kind of sacrifices, x. i. 5.-offered in compliance with express injunc-
tions;
also as votive and voluntary oblations, 6.—their particular design;
sometimes piacular, 7.-the only sacrifices, according to the Jews, which
might be offered at the temple by Gentiles, 8.-design of the daily burnt
offerings, xiv. 5. xx. 2.

C.

Christ-typified by all the Jewish Sacrifices, I. i. 10. xviii. 5.-more emi-
nently by those whose blood was carried into the sanctuary, and whose
carcasses were burnt without the camp, xviii. 6. II. iii. 2.-his sacrifice
had respect to God, I. xx. 8. II. vii. 12.-whatever was prefigured in the
types, to be attributed to him, I. xxi. 5.—described as a ransom, xxii. 2.—
general business of his priesthood, an advocacy with God on behalf of
men, II. i. 1.—a priest after the order of Melchisedec, and not of Aaron, 2.
-how consecrated to his priestly office, 3, 4.-his priesthood real, not
figurative-proved by various texts and arguments, ii.—his priestly and
kingly offices distinct, ii. 4.-but not incompatible with each other, vii.
13.-how he commends us to God or intercedes for us, ii. 9.—his sacrifice
belongs to the piacular class, iii. 1.-in what it consists, 3.-offered him-
self to be slain as a piacular victim, 3.-prayers by which he consecrated
or devoted himself to death, 3.-offered himself in heaven as a piacular
victim previously slain, II. vii. 1.-sustained in his sacrifice the threefold
character of offerer, victim, and high priest, iii. 4.-by his voluntary death
accomplished what could not have been effected by it if involuntary, iv.
1.-by his obedience unto death he established the authority of the gos-
pel, 2.—gave an example to his followers, 3.—obtained as Mediator au-
thority over the universe and favour with God, and procured gifts for
men, 4.-the design and efficacy of his death threefold, v. 1.—his death
a vicarious punishment, v.-distinction between Christ being punished
for us, and our being punished in him, v. 10.-his death expiatory, vi. 1.
-proved by redemption being ascribed to it, 2, 3.-by his being called
a ransom, 4.-by his blood being shed for the remission of sins, 5.-by
his being made a curse, 6.—by his being described as a propitiation, 7.—
remission of sins attributed to his death, 8, 9.-nature of his satisfac-
tion, 10.-declared to have suffered for sins, 11.-to have died for us,
and for the ungodly, 12.-operation of his vicarious punishment, 13.—
his death as a piacular victim consistent with the divine justice and grace,
13.-commends to God our persons and services and especially our
prayers, vii. 2-4.-discharges in heaven the office of an advocate,
6-9.-why said to make reconciliation for sins in heaven, 10.-his
mediatorial kingdom, 13.

Congregation-Sacrifices of the whole congregation of Israel, some occa-
sional, I. xiv. 1-3.-others stated; daily, weekly, monthly, and an-
nual, 4, 5.-The whole congregation offered only prescribed sacrifices,
none votive or voluntary, 3.

D.

Damage done to a neighbour, what compensation required for it by the

Mosaic law, I. xiii. 3.

Drink Offerings, I. viii. 4.

E.

Eucharistic Sacrifices, why offered, I. xi. 5.—a species of Peace Offerings,
6, 7.---always to be accompanied with bread, xvii. 9.

Expiation-See Atonement.

F.

Fat, two kinds; one to be burnt on the altar, the other to be eaten,
I. xvi. 11.

Fire, descended from heaven upon the altar; how preserved and when ex-
tinguished, I. xvi. 13.

Firstborn Males of the Israelites devoted to God, I. iv. 2.

First Fruits, oblation of, 1. viii. 7.

Frankincense to be added to some of the Meat Offerings, I. viii. 9.

Flour, different portions appointed for Meat Offerings with different vic-
tims, I. viii. 5.

H.

Heathens regarded their temples as habitations of their gods, I. iii. 9.—
often united the kingly and priestly offices in the same persons, iv. 3.-
practised ablutions in their worship, v. 1.—had oblations of flour and
salt, viii. 6.-offered all kinds of roots, herbs, and fruits, 12.—and almost
all species of animals, ix. 1.—were careful to select for victims such as
were free from blemish, 3.—and of certain ages, 5.-had their whole
burnt sacrifices, x. 9.—their votive and voluntary sacrifices, xi. 4.—con-
nected prayers with sacrifices, xv. 9. 12. xx. 5.-poured blood round
their altars, xvi. 2.-considered piacular victims as polluted, xvii. 3.
xxii. 15.-regarded sacrifices as parts of divine worship, and as having
propitiatory efficacy, xx. 4-6.—imprecated on animal victims the evils
they thought likely to fall upon themselves, xxii. 13.-and sometimes
on human victims, 14.-their opinion of the substitution of victims, 16,

High Priest, Jewish-his dignity and functions, I. iv. 5.-consecration,
y.-garments, v. 2.-in offering the incense, symbolically offered to God
the prayers of the people, II. vii. 4.

Holiness-two kinds, I. i. 1, 2.—to what places attributed in the scrip-
tures, iii. 2.-different degrees of holiness attributed to different places
by the Jews, 8.

Holocaust-See Burnt Offerings.

Holy Spirit called an advocate, II. vii. 7.—said to intercede, 9.

Honey never used in Jewish sacrifices, I. viii. 9.

I.

Idolaters-who considered as such by the Jews, I. xix. 9.

Impurities, corporeal, to be purged by piacular sacrifices, I. xii. 4.

C C

Incense, when, where, and how to be burnt; emblematical of prayers,
I. viii. 11. II. vii. 4.

Intercession--See Christ.

K.

Killing victims, how and where performed, I. xvi, 1.

Kings, in what cases anointed, I. v. 7.

L.

Leaven, none to be burnt on the altar, I. viii. 7.—supposed reason of this
prohibition, 9.

Leprosy, what sins the Jews have supposed to be punished by it, I. xii. 6.
Levites, assistants of the priests; consecrated by lustration, tonsure, im-
position of hands, and sacrifice, I. vii. 1.—the duties of their office, 2.—
age at which they entered on their office, 3.

Lustral Water purified the defiled, and polluted the pure, I. vii. 1.

M.

Meat Offerings, composed of wheaten flour or barley meal, mixed with
oil; sometimes accompanied with wine, and then called Drink Offer-
ings; to be connected with animal sacrifices, I. viii. 4.—of different
quantities on different occasions, 5.-Meat Offerings without wine for
the whole congregation, 7.-for individuals ;—a meat offering sometimes
substituted for a sin offering, 8.-further regulations concerning meat
offerings, 9, 10.

Melchisedec, why called "a priest for ever," I. iv. 3.—his priesthood dis-
tinguished from that of Aaron;-whether he offered only inanimate ob-
lations, II. i. 2.

N.

Names of the tribes, why engraven on the high priest's breast-plate and
ephod, I. v. 3.

Nazarites defiled by a dead body, required to offer a piacular victim, I.
xii. 9.

Nethinims, descendants of the Gibeonites, assisted the Levites in the in-
ferior labours of the sanctuary, I. vii. 4.

0.

Oaths, the Jews reckon four kinds, 1. xii. 10.

Offering of sacrifices twofold; before the victim was slain, and after, I. xv.
3, 4. II. iii. 3.

Oil to be added to some of the meat offerings, 1. viii. 9.

P.

Parents-some eminent men described by heathen writers as without pa-
rents, 1. iv. 3.