Paschal Sacrifice, to whom commanded; origin of its name; when to be
slain, I. xiii. 10.-properly called a sacrifice, and of what class, 11.
Peace Offerings-original term explained; design of this class of sacri-
fices, I. xi, 1.—of three kinds, votive, voluntary, and eucharistic, 2.—
occasion and design of each, 3, 5.—the eucharistic included the ram of
the Nazarite, sacrifices of festivity and rejoicing, firstlings, and tithes, 6.
-peace offerings always preceded by a piacular sacrifice, xvii. 6.
Prayers and Sacrifices, agreement and difference between them, I. x. 2.
Priesthood supposed to have been first one of the privileges of primogeni
ture, I. iv. 1.—but without sufficient reason, 2.-first exercised by each
person for himself, and by each father of a family for his household;
afterwards by princes for their communities, 3.-among the Israelites,
assigned exclusively to the family of Aaron, 4.-orders, degrees, and
functions of the Aaronic priesthood, 5.-priestly office defined, II. i. 1.
Priests Aaronic—their original consecration, I. v. 1-6.-regulations re-
specting their successors, 7.-garments of the high priest, 2.—garments
of the common priests, 4.-qualifications required, and regulations for
the performance of their functions, vi. 1, 2.-age at which they entered
on their office, vii. 3.
Punishment-what punishment averted from the offenders by piacular
victims, I. xxi. 10.
Sacrifice, the term explained, 1. i. 2.-different opinions on the origin of
sacrifices; arguments for their divine origin, 3.-arguments for their
human origin, 4, 5.—opinions of Christian fathers and Jewish rabbies on
this subject, 6.-sacrifices divinely enjoined on the Israelites on their de-
parture from Egypt, 7.—reasons assigned by Christian fathers and Jewish
rabbies for this appointment, 8, 9.-designed by God to typify the sacri-
fice of Christ, 10.-Places used for offering sacrifices, ii. 1.-Ministers of
sacrifices, See Priesthood and Priests.-What considered as sacrifices by
the Jews, viii. 1, 2.—some inanimate, as the meat offerings and incense;
some animal, as the various kinds of victims, 3.-all sacrifices parts of
divine worship, x. 2.-offered either for individuals, or for families, or
for small neighbourhoods, or for the whole congregation of Israel, 4.-
all distributed by the Jews into two orders, 6.-Efficacy of all sacrifices
had respect to God, xix. 1, 2.-this proved by the place where they
were offered, 3.-the nature of the priestly office, 4, 5.-the selection
of victims, 6.-the sacrificial rites, 7, 8.-the nature of divine worship,
9, 10.-the sacrificial prayers, 11.-the metaphorical use of the term
sacrifice, 12.-and, in reference to piacular victims, by the relation
subsisting between God and the offerers, 13.-summary of the argu-
ment, 14.-testimonies on this subject from Jews, xx. 1-3.—and from
Christian fathers, 7.-See
Burnt Offerings.
Congregation.
Incense.
Meat Offerings.
Peace Offerings.
Sin Offerings.
Trespass Offerings.
Victims.
Sacrificial Rites, for burnt offerings and for other victims, I. xv. 1.—some
to be performed by the offerers, some by the priests, some by any per-
sons ceremonially clean, 2.—offering before the altar, 3, 4.—waving, 5.
-imposition of hands, 6, 7.-prayers connected with that ceremony, 8,
9.-forms of confession, deprecation, and supplication, from Jewish
writers, 10, 11.-killing, xvi. 1.—sprinkling the blood, 2—6.—flaying, 7.
-cutting up, 8-10.-parts brought to the altar, 11, 12.-select parts
burnt on the altar, 13.-process about birds, 1. 7.
Septenary Number, remarks on its use in the scriptures, I. xvi. 5.
Shew Bread, I. viii. 7.
Shoes not to be worn in the sanctuary, I. vi. 2.
Sins symbolically transferred to the piacular victims, 1. xxi. 3. 7.—in
what sense Christ is said to bear them, II. v. 2—5. 8—10.
Sin Offerings, divided by the Jews into two sorts, I. xii. 1.—of what they
consisted, and on what occasions they were to be offered, 2-10.—points
of agreement and difference between sin offerings and trespass offerings,
xiii. 9.
Souls of Martyrs, why represented as under the altar, I. xvi. 6.
Stationary Men, representatives of the nation in the services of the sanc-
tuary, I. ii. 6.
Substitution of the victim for the offender, I. xxii. 9.
Tabernacle, its two sanctuaries, and the furniture of each;-its courts and
altars, 1. ii. 2.
Temple, its sanctuaries with their furniture; its courts and altars, 3.-
second temple, description of its courts, rooms, and officers, 4-6.-
tabernacle and temple, successively, designed for God's residence, iii.
1-4.-temple, how esteemed by the Jews, 5, 6.-held in high reverence,
7, 8.-metaphorical use of the term temple in the scriptures, 4.
Tithe Cattle sacred to God; mode of tithing as described by Maimonides,
I. xi. 7.
Trespass Offerings-divided by the Jews into two sorts, doubtful and cer-
tain, I. xiii. 1.-of what they consisted, and on what occasions they were
to be offered, 2-8.-points of agreement and difference between tres-
pass offerings and sin offerings, xiii. 9.
Type, defined; distinguished from a simile, and from a symbol, I. xviii. 1.
-compared with the antitype, 2.-the true nature of a type further
considered, 3.—all the Jewish sacrifices types of Christ, 4, 5.—more
particularly, those victims which were to be burnt without the camp, 6.
Vicarious Punishment, its nature and design, I. xxi. 1.—its infliction on
the piacular victims, 2.-confirmed by various proofs, 3—11.—agree-
ment between vicarious punishment and the punishment of the sinner
himself, 12.-difference between them, 13.-different operation of them :
vicarious punishment consistent with remission of sins, 14.—application
of this to Christ, 15.-testimonies of Christian fathers on this subject,
xxii. 1-3.-of Jewish rabbies on the same, 4-12.
Vestments of the high priest, I, v. 2.-of the common priests, 4.
Victims among the Jews, very select as to kind, I. ix. 1.—condition, 2.—
age, 4-6.—and sex, 7.-different classes of victims, x. 1.-how and
where to be slain, xvi. 1.-victims to be burned without the camp, xvii.
1-3.-victims to be eaten, by whom and where, 4-5.—and within
what time, 7-9.---if kept beyond the appointed time, to be burnt, 8.
Votive and Voluntary sacrifices were either burnt offerings or peace offer-
ings, and of no other class, 1. xiii. 9.
Waving sacrifices described; its signification, I. xv. 5. xvi. 9.
Worship, natural and instituted, has the same object, I. x. 3.—Sacrificial
worship should be accompanied by inward devotion, xix. 14.
Wine to be added to some of the meat offerings, I. viii. 9.
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