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Our day's work, brought to little, though begun
Early, and th' hour of supper comes unearn'd?" 225
To whom mild answer Adam thus return'd.
"Sole Eve, associate sole, to me beyond
Compare above all living creatures dear,
Well hast thou motion'd, well thy thoughts employ'd,
How we might best fulfil the work which here
God hath assign'd us, nor of me shalt pass
Unprais'd: for nothing lovelier can be found
In woman, than to study household good,
And good works in her husband to promote.
Yet not so strictly hath our Lord impos'd
Labour, as to debar us when we need
Refreshment, whether food, or talk between,
Food of the mind, or this sweet intercourse
Of looks and smiles; for smiles from reason flow,
To brute deny'd, and are of love the food;
Love, not the lowest end of human life.
For not to irksome toil, but to delight
He made us, and delight to reason join'd.
These paths and bow'rs doubt not but our joint hands
Will keep from wilderness with ease, as wide
As we need walk, till younger hands ere long
Assist us: but, if much converse perhaps
Thee satiate, to short absence I could yield:
For solitude sometimes is best society,
And short retirement urges sweet return.
But other doubt possesses me, lest harm
Befall thee sever'd from me; for thou know'st
What hath been warn'd us, what malicious foe,
Envying our happiness, and of his own
Despairing, seeks to work us woe and shame
By sly assault; and somewhere nigh at hand
Watches, no doubt, with greedy hope to find
His wish and best advantage, us asunder,
Hopeless to circumvent us join'd, where each
To other speedy aid might lend at need:
Whether his first design be to withdraw
Our fealty from God, or to disturb
Conjugal love, than which perhaps no bliss
Enjoy'd by us excites his envy more:
Or this, or worse, leave not the faithful side
That gave thee be'ing, still shades thee and protects.
The wife, where danger or dishonour lurks,
Safest and seemliest by her husband stays,
Who guards Her, or with her the worst endures.”
To whom the virgin majesty of Eve,
As one who loves, and some unkindness meets,
With sweet austere composure thus reply'd.
"Offspring of Heav'n and Earth, and all Earth's lord,
That such an enemy we have, who seeks
Our ruin, both by thee inform'd I learn,
And from the parting angel overheard,
As in a shady nook I stood behind,
Just then return'd at shut of evening flowers.
But that thou shouldst my firmness therefore doubt
To God or thee, because we have a foe
May tempt it, I expected not to hear.
His violence thou fear'st not, being such
As we, not capable of death or pain,
Can either not receive, or can repel.
His fraud is then thy fear, which plain infers
Thy equal fear that my firm faith and love
Can by his fraud be shaken or seduc'd ;
Thoughts, which how found they harbour in thy breast,
Adam, misthought of her to thee so dear?"
To whom with healing words Adam reply'd. 290 "Daughter of God and man, immortal Eve! For such thou art, from sin and blame entire; Not diffident of thee do I dissuade
Not incorruptible of faith, not proof
Against temptation: thou thyself with storn
Thy absence from my sight, but to avoid
Th' attempt itself, intended by our foe.
For he who tempts, though' in vain, at least asperses The tempted with dishonour foul, suppos'd
And anger wouldst resent the offer'd wrong,
Though ineffectual found; misdeem not then,
If such affront I labour to avert
From thee alone, which on us both at once
The enemy, though bold, will hardly dare,
Or daring, first on me th' assault shall light.
Nor thou his malice and false guile contemn;
Subtle he needs must be, who could seduce
Angels; nor think superfluous others' aid.
I from the influence of thy looks receive
Access in every virtue; in thy sight
More wise, more watchful, stronger, if need were
Of outward strength; while shame, thou looking on,
Shame to be overcome or over-reach❜d,
Would utmost vigour raise, and rais'd unite.
Why shouldst not thou like sense within thee feel 315 When I am present, and thy trial choose
With me, best witness of thy virtue try'd ?”
So spake domestic Adam in his care
And matrimonial love; but Eve, who thought
Less attributed to her faith sincere,
Thus her reply with accents sweet renew'd.
"If this be our condition, thus to dwell
In narrow circuit straiten'd by a foe, -
Subtle or violent, we not endued
Single with like defence, wherever met,
How are we happy, still in fear of harm?
But harm precedes not sin: only our foe,
Tempting affronts us with his foul esteem
Of our integrity; his foul esteem
Sticks no dishonour on our front, but turns
Foul on himself; then wherefore shunn'd or fear'd
By us? who rather double honour gain
From his surmise prov'd false, find peace within,
Favour from Heav'n, our witness, from th' event.
And what is faith, love, virtue, unassay'd
Alone, without exterior help sustain'd?
Let us not then suspect our happy state
Left so imperfect by the Maker wise,
As not secure to single or combin'd.
Frail is our happiness, if this be so,
And Eden were no Eden, thus expos'd."
To whom thus Adam fervently reply'd.
"O woman, best are all things as the will
Of God ordain'd them; his creating hand
Nothing imperfect or deficient left
Of all that he created, much less man,
Or ought that might his happy state secure,
Secure from outward force; within himself
The danger lies, yet lies within his power:
Against his will he can receive no harm.
But God left free the will; for what obeys
Reason is free; and reason he made right,
But bid her well be ware, and still erect,
Lest, by some fair-appearing good surpris'd,
She dictate false, and misinform the will
To do what God expressly hath forbid.
Not then mistrust, but tender love, enjoins,
That I should mind thee oft, and mind thou me.
Firm we subsist, yet possible to swerve;
Since reason not impossibly may meet,
Some specious object by the foe suborn'd,
And fall into deception unaware,
Not keeping strictest watch, as she was warn'd.
Seek not temptation then, which to avoid
Were better, and most likely if from me
Thou sever not: trial will come unsought.
Wouldst thou approve thy constancy, approve
First thy obedience; th' other who can know,
Not seeing thee attempted, who attest?
But if thou think trial unsought may find
Us both securer than thus warn'd thou seem'st,
Go; for thy stay, not free, absents thee more;
Go, in thy native innocence, rely
On what thou hast of virtue; summon all!
For God tow'rds thee hath done his part, do thine," 375
So spake the patriarch of mankind; but Eve
Persisted, yet submiss, though last, reply'd.
"With thy permission then, and thus forewarn'd,
Chiefly by what thy own last reasoning words
Touch'd only, that our trial, when least sought, 380
May find us both perhaps far less prepar'd,
The willinger I go, nor much expect
A foe so proud will first the weaker seek;
So bent, the more shall shame him his repulse."
Thus saying, from her husband's hand her hand 385
Soft she withdrew, and, like a wood-nymph light,
Oread or dryad, or of Delia's train,
Betook her to the groves; but Delia's self
In gait surpass'd, and goddess-like deport,
Though not as she with bow and quiver arm'd,
But with such gard'ning tools as art, yet rude,
Guiltless of fire, had form'd, or angels brought.
To Pales, or Pomona, thus adorn'd,
Likest she seem'd, Pomona, when she fled
Vertumnus, or to Ceres in her prime,
Yet virgin of Proserpina from Jove.
Her long with ardent look his eye pursu'd
Delighted, but desiring more her stay.
Oft he to her his charge of quick return
Repeated, she to him as oft engag'd
To be return'd by noon amid, the bower,
And all things in best order to invite
Noontide repast, or afternoon's repose.
O much deceiv'd, much failing, hapless Eve,
Of thy presum❜d return! event perverse!
Thou never from that hour in Paradise
Found'st either sweet repast, or sound repose;
Such ambush, bid among sweet flow'rs and shades,
Waited with hellish rancour imminent
To intercept thy way, or send thee back
Despoil'd of innocence, of faith, of bliss!
For now, and since first break of dawn, the fiend,
Mere serpent in appearance, forth was come,
And on his quest, where likeliest he might find
The only two of mankind, but in them
The whole included race, his purpos'd prey.