The Works of Thomas Chalmers: On natural theologyW. Collins, 1836 |
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Página 287
... evil as evil . Evil is not the terminating object of his Creation . That object was the production of the maximum of good — And evil has place in the existing economy of things - only because subservient to the per- fectly benevolent ...
... evil as evil . Evil is not the terminating object of his Creation . That object was the production of the maximum of good — And evil has place in the existing economy of things - only because subservient to the per- fectly benevolent ...
Página 297
... evil that is in it , this would have fastened one character on the Maker of all things . But if He have created our universe because , in spite of the evil that is in it , it is the best of all the possible varieties that were in the ...
... evil that is in it , this would have fastened one character on the Maker of all things . But if He have created our universe because , in spite of the evil that is in it , it is the best of all the possible varieties that were in the ...
Página 303
... evil that was in it , but because of the maxi- mum of good which in spite of that evil was effected by its creation . The object of His choice , of what Leibnitz calls His voluntas inclinatoria , was the good the greatest good , and not ...
... evil that was in it , but because of the maxi- mum of good which in spite of that evil was effected by its creation . The object of His choice , of what Leibnitz calls His voluntas inclinatoria , was the good the greatest good , and not ...
Contenido
BOOK | 7 |
On those special Affections which conduce to | 58 |
Adaptations of the Material World to the Moral | 144 |
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Términos y frases comunes
actual adaptation affirm altogether anger animal antecedent argument astronomy authority beatitudes beauty beneficence benevolence bosom cause character Christian Theology conceived conscience constitution creation creatures Deity demonstration discovery distinct divine doctrine earth economy effect enjoyment evidence evil existence experience external nature fact faculty felt force Godhead hand happiness harmony heart human imagination important inference influence instance instinctive intellectual jurisprudence justice labour Leibnitz lence lessons light look material matter mechanism ment mental mind moral constitution moral economy moral nature mystery natural signs Natural Theology nature hath nature's ness never object observation operation original palpable perfect pheno phenomena philosophy physical possessory feeling prayer present principle processes question racter reason regard respect result righteousness sense sentiment sequences society species speculation spirit stancy strength terminating object things THOMAS CHALMERS thought tion truth uncon universe violence virtue wherewith whole wisdom