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Ahrimanes Ahura-Mazda animals architecture Armaiti artist Aryan race assuredly Asura asylums Avestan language beauty Brahmin brutes ceremonial character child Christ Christian church claims cloth creatures creed death divine doctrine duty eternal ethics evil existence expression faith father feel FRANCES POWER COBBE future Gathas Greek hand happiness Haug heart heaven honour hospitals human idea immortality interest labours less living Mazda ment mind moral nation nature obligation offence original Ormuzd painter painting paradise Parsee pauper perfect perform perhaps poet poetry poor poor-laws praise prayer principle prophets pure purpose race religion religious reproduce revealed Rich in Love sacred schools sculpture secondary self-abnegation selfish sense sentiment sins soul spirit suffering suttee temple thing thought tion torture Translated true truth Vendidad virtue vivisections wants wherein whole woman words workhouse Yasna Zend Avesta Zoroaster Zoroastrian
Página 429 - Tis life, whereof our nerves are scant, Oh life, not death, for which we pant ; More life, and fuller, that I want.
Página 96 - Yet if, as holiest men have deem'd, there be A land of souls beyond that sable shore, To shame the doctrine of the Sadducee And sophists, madly vain of dubious lore ; How sweet it were in concert to adore With those who made our mortal labours light ! To hear each voice we fear'd to hear no more ! Behold each mighty shade reveal'd to sight, The Bactrian, Samian sage, and all who taught the right ! IX.
Página 12 - All things whatsoever ye would that men should do unto you, do ye even so unto them ; for this is the law and the prophets : Matt, vii, 12.
Página 11 - 1. Do not kill. 2. Do not steal. 3. Do not commit adultery. 4. Do not lie. 5. Do not slander.
Página 18 - To the like purpose is Mic. vi. 8. He hath shewed thee, 0 man, what is good ; and what doth the Lord require of thee, but to do justice, and love MERCY, and walk humbly with thy God ? And also Hos.
Página 28 - God, of any whatever ; that it was inverting the order of things, to suppose that " man was made for the sabbath, and not the sabbath for the benefit of man.
Página 300 - For ill can poetry express Full many a tone of thought sublime, And painting, mute and motionless, Steals but a glance of time. But by the mighty actor brought, Illusion's perfect triumphs come — Verse ceases to be airy thought, And sculpture to be dumb.
Página 416 - Thou sayest well, but in life the three acts are the whole drama ; for what shall be a complete drama is determined by him who was once the cause of its composition, and now of its dissolution : but thou art the cause of neither. Depart then satisfied, for he also who releases thee is satisfied.