power and his dominion." Having uttered these now unfelt, but never forgotten. It was at once the words, he rose suddenly, and fled over the sands; melancholy of hope and of resignation. and Cain said in his heart, "The curse of the Lord We had not long been fellow-travellers, ere a sudis on me; but who is the God of the dead?" and he den tempest of wind and rain forced us to seek proran after the Shape, and the Shape fled shrieking tection in the vaulted door-way of a lone chapelry: over the sands, and the sands rose like white mists and we sate face to face each on the stone bench behind the steps of Cain, but the feet of him that along-side the low, weather-stained wall, and as close was like Abel disturbed not the sands. He greatly as possible to the massy door. outran Cain, and turning short, he wheeled round, After a pause of silence: Even thus, said he, like and came again to the rock where they had been two strangers that have fled to the same shelter from sitting, and where Enos still stood; and the child the same storm, not seldom do Despair and Hope caught hold of his garment as he passed by, and he meet for the first time in the porch of Death! All fell upon the ground. And Cain stopped, and be- extremes meet, I answered; but yours was a strange holding him not, said, "he has passed into the dark woods," and he walked slowly back to the rocks; and when he reached it the child told him that he had caught hold of his garment as he passed by, and that the man had fallen upon the ground: and Cain once more sate beside him, and said, “ Abel, my brother, I would lament for thee, but that the spirit within me is withered, and burnt up with extreme agony. Now, I pray thee, by thy flocks, and by thy pastures, and by the quiet rivers which thou lovedst, the that thou tell me all that thou knowest. Who is the God of the dead? where doth he make his dwelling? what sacrifices are acceptable unto him? for I have he gradually sunk away, alike from me and from his offered, but have not been received; I have prayed, own purpose, and amid the gloom of the storm, and and have not been heard; and how can I be afflicted in the duskiness of that place, he sate like an emmore than I already am?" The Shape arose and blem on a rich man's sepulchre, or like a mourner answered, "O that thou hadst had pity on me as I on the sodded grave of an only one-an aged mourner, will have pity on thee. Follow me, Son of Adam! who is watching the waned moon and sorroweth not. and bring thy child with thee!" Starting at length from his brief trance of abstrac And they three passed over the white sands be- tion, with courtesy and an atoning smile he renewed tween the rocks, silent as the shadows. ALLEGORIC VISION. and visionary thought. The better then doth it be- Which stole on his thoughts with its two-fold sound, his discourse, and commenced his parable. During one of those short furloughs from the service of the Body, which the Soul may sometimes obtain even in this, its militant state, I found myself in a vast plain, which I immediately knew to be the Valley of Life. It possessed an astonishing diversity of A FEELING of sadness, a peculiar melancholy, is soils: and here was a sunny spot, and there a dark wont to take possession of me alike in Spring and in one, forming just such a mixture of sunshine and Autumn. But in Spring it is the melancholy of shade, as we may have observed on the mountains' Hope in Autumn it is the melancholy of Resigna-side in an April day, when the thin broken clouds tion. As I was journeying on foot through the Apen- are scattered over heaven. Almost in the very ennine, I fell in with a pilgrim in whom the Spring and trance of the valley stood a large and gloomy pile, the Autumn and the Melancholy of both seemed to into which I seemed constrained to enter. Every have combined. In his discourse there were the part of the building was crowded with tawdry ornafreshness and the colors of April: Qual ramicel a ramo, Tal da pensier pensiero ments and fantastic deformity. On every window was portrayed, in glaring and inelegant colors, some horrible tale, or preternatural incident, so that not a ray of light could enter, untinged by the medium But as I gazed on his whole form and figure, I be- through which it passed. The body of the building thought me of the not unlovely decays, both of age was full of people, some of them dancing, in and and of the late season, in the stately elm, after the out, in unintelligible figures, with strange ceremonies clusters have been plucked from its entwining vines, and antic merriment, while others seemed convulsed and the vines are as bands of dried withies around with horror, or pining in mad melancholy. Interits trunk and branches. Even so there was a memo- mingled with these, I observed a number of men, ry on his smooth and ample forehead, which blended clothed in ceremonial robes, who appeared, now to with the dedication of his steady eyes, that still marshal the various groups and to direct their movelooked-I know not, whether upward, or far onward, ments, and now, with menacing countenances, to or rather to the line of meeting where the sky rests drag some reluctant victim to a vast idol, framed of upon the distance. But how may express that iron bars intercrossed, which formed at the same dimness of abstraction which lay on the lustre of the time an immense cage, and the shape of a human pilgrim's eyes, like the flitting tarnish from the breath Colossus. of a sigh on a silver mirror! and which accorded I stood for a while lost in wonder what these things with their slow and reluctant movement, whenever might mean; when lo! one of the directors came up he turned them to any object on the right hand or on to me, and with a stern and reproachful look bade the left? It seemed, methought, as if there lay upon me uncover my head, for that the place into which I the brightness a shadowy presence of disappointments had entered was the temple of the only true Reli gion, in the holier recess of which the great Goddess assisted without contradicting our natural vision, and personally resided. Himself too he bade me reverence, enabled us to see far beyond the limits of the Valley as the consecrated minister of her rites. Awe-struck of Life: though our eye even thus assisted permitted by the name of Religion, I bowed before the priest, us only to behold a light and a glory, but what we and humbly and earnestly entreated him to conduct could not descry, save only that it was, and that it me into her presence. He assented. Offerings he took was most glorious. from me, with mystic sprinklings of water and with And now, with the rapid transition of a dream, I salt he purified, and with strange sufflations he ex- had overtaken and rejoined the more numerous party orcised me; and then led me through many a dark who had abruptly left us, indignant at the very name and winding alley, the dew-damps of which chilled of religion. They journeyed on, goading each other my flesh, and the hollow echoes under my feet, with remembrances of past oppressions, and never mingled, methought, with moanings, affrighted me. looking back, till in the eagerness to recede from the At length we entered a large hall, without window, Temple of Superstition, they had rounded the whole or spiracle, or lamp. The asylum and dormitory it circle of the valley. And lo! there faced us the seemed of perennial night only that the walls were mouth of a vast cavern, at the base of a lofty and brought to the eye by a number of self-luminous almost perpendicular rock, the interior side of which, inscriptions in letters of a pale pulchral light, that unknown to them, and unsuspected, formed the exheld strange neutrality with the darkness, on the treme and backward wall of the Temple. An imverge of which it kept its rayless vigil. I could read patient crowd, we entered the vast and dusky cave, them, methought; but though each one of the words which was the only perforation of the precipice. taken separately I seemed to understand, yet when I At the mouth of the cave sate two figures; the first, took them in sentences, they were riddles and in- by her dress and gestures, I knew to be SENSUALITY; comprehensible. As I stood meditating on these hard the second form, from the fierceness of his demeanor, sayings, my guide thus addressed me-Read and be- and the brutal scornfulness of his looks, declared hieve these are mysteries!-At the extremity of the himself to be the monster BLASPHEMY. He uttered vast hall the Goddess was placed. Her features, blend- big words, and yet ever and anon I observed that he ed with darkness, rose out to my view, terrible, yet turned pale at his own courage. We entered. Some vacant. I prostrated myself before her, and then remained in the opening of the cave, with the one or retired with my guide, soul-withered, and wondering, the other of its guardians. The rest, and I among and dissatisfied. them, pressed on, till we reached an ample chamber, that seemed the centre of the rock. The climate of the place was unnaturally cold. As I re-entered the body of the temple, I heard a deep buzz as of discontent. A few whose eyes were bright, and either piercing or steady, and whose In the furthest distance of the chamber sate an ample foreheads, with the weighty bar, ridge-like, old dim-eyed man, poring with a microscope over above the eyebrows, bespoke observation followed the Torso of a statue which had neither basis, nor by meditative thought; and a much larger number, feet, nor head; but on its breast was carved NATURE! who were enraged by the severity and insolence of To this he continually applied his glass, and seemed the priests in exacting their offerings, had collected enraptured with the various inequalities which it in one tumultuous group, and with a confused outcry rendered visible on the seemingly polished surface of "this is the Temple of Superstition!" after much of the marble.-Yet evermore was this delight and contumely, and turmoil, and cruel maltreatment on triumph followed by expressions of hatred, and veall sides, rushed out of the pile: and I, methought, hement railings against a Being, who yet, he assured joined them. us, had no existence. This mystery suddenly recalled We speeded from the Temple with hasty steps, to me what I had read in the Holiest Recess of the and had now nearly gone round half the valley, temple of Superstition. The old man spoke in divers when we were addressed by a woman, tall beyond tongues, and continued to utter other and most strange the stature of mortals, and with a something more mysteries. Among the rest he talked much and vethan human in her countenance and mien, which yet hemently concerning an infinite series of causes and could by mortals be only felt, not conveyed by words effects, which he explained to be--a string of blind or intelligibly distinguished. Deep reflection, ani- men, the last of whom caught hold of the skirt mated by ardent feelings, was displayed in them: of the one before him, he of the next, and so on till and hope, without its uncertainty, and a something they were all out of sight: and that they all walked more than all these, which I understood not, but infallibly straight, without making one false step, which yet seemed to blend all these into a divine though all were alike blind. Methought I borrowed unity of expression. Her garments were white and courage from surprise, and asked him,-Who then is matronly, and of the simplest texture. We inquired at the head to guide them? He looked at me with her name. My name, she replied, is Religion. ineffable contempt, not unmixed with an angry sus The more numerous part of our company, affright-picion, and then replied, "No one. The string of ed by the very sound, and sore from recent impostures blind men went on for ever without any beginning: or sorceries, hurried onwards and examined no far- for although one blind man could not move without ther. A few of us, struck by the manifest opposition stumbling, yet infinite blindness supplied the want of of her form and manners to those of the living sight." I burst into laughter, which instantly turned to Idol, whom we had so recently abjured, agreed to terror-for as he started forward in rage, I caught follow her, though with cautious circumspection. a glance of him from behind; and lo! I beheld a She led us to an eminence in the midst of the valley, monster biform and Janus-headed, in the hinder face from the top of which we could command the whole and shape of which I instantly recognized the dread plain, and observe the relation of the different parts countenance of SUPERSTITION-and in the terror I of each to the other, and of each to the whole, and awoke. of all to each. She then gave us an optic glass which | 231 THE IMPROVISATORE; OR "JOHN ANDERSON, MY JO, JOHN." SCENE:-A spacious drawing-room, with music-room adjoining. CATHERINE. What are the words? ELIZA. Ask our friend, the Improvisatore; here he comes: Kate has a favor to ask of you, Sir; it is that you will repeat the ballad that Mr. sung so sweetly. FRIEND. It is in Moore's Irish Melodies; but I do not recollect the words distinctly. The moral of them, however, I take to be this Love would remain the same if true, By the same proofs would show itself the same. ELIZA. What are the lines you repeated from Beaumont and Fletcher, which my brother admired so much? It begins with something about two vines so close that their tendrils intermingle. FRIEND. Hush! Preaching, you mean, Eliza. ELIZA (impatiently). Pshaw! FRIEND. Well then, I was saying that Love, truly such, is itself not the most common thing in the world: and mutual love still less so. But that enduring personal attachment, so beautifully delineated by Erin's sweet melodist, and still more touchingly, perhaps, in the well-known ballad, "John Anderson, my jo, John," in addition to a depth and constancy of character of bility and tenderness of nature; a constitutional comno every-day occurrence, supposes a peculiar sensimunicativeness and utterancy of heart and soul; a delight in the detail of sympathy, in the outward and visible signs of the sacrament within—to count, as it were, the pulses of the life of love. But above all, it supposes a soul which, even in the pride and summer-tide of life-even in the lustihood of health and strength, had felt oftenest and prized highest that which age cannot take away, and which, in all our From a man turned of fifty, Catherine, I imagine, lovings, is the Love;expects a less confident answer. ELIZA. -I mean that willing sense of the insufficingness of the self for itself, which predisposes a generous nature to see, in the total being of another, the supplement and completion of its own-that quiet perpetual seeking which the presence of the beloved object modulates, not suspends, where the heart momently finds, and, finding, again seeks on-lastly, when "life's changeful orb has pass'd the full," a confirmed faith in the nobleness of humanity, thus brought home and pressed, as it were, to the very bosom of hourly experience: it supposes, say, a Say another word, and we will call it downright heart-felt reverence for worth, not the less deep beaffectation. cause divested of its solemnity by habit, by familiar CATHERINE. Well, Sir; you have said quite enough to make me despair of finding a "John Anderson, my jo, John," to totter down the hill of life with. ity, by mutual infirmities, and even by a feeling of guise of playful raillery, and the countless other modesty which will arise in delicate minds, when infinitesimals of pleasurable thought and genial they are conscious of possessing the same or the feeling. correspondent excellence in their own characters. In short, there must be a mind, which, while it feels the beautiful and the excellent in the beloved as its own, and by right of love appropriates it, can call Goodness its Playfellow, and dares make sport of time and infirmity, while, in the person of a thousand-foldly endeared partner, we feel for aged VIRTUE the caressing fondness that belongs to the INNOCENCE of childhood, and repeat the same attentions and tender courtesies as had been dictated by the same affection to the same object when attired in feminine loveliness or in manly beauty. ELIZA. What a soothing-what an elevating idea! CATHERINE. If it be not only an idea. FRIEND. At all events, these qualities which I have enumerated, are rarely found united in a single individual. How much more rare must it be, that two such individuals should meet together in this wide world under circumstances that admit of their union as Husband and Wife! A person may be highly estimable on the whole, nay, amiable as neighbor, friend, housemate-in short, in all the concentric circles of attachment, save only the last and inmost; and yet from how many causes be estranged from the highest perfection in this! Pride, coldness or fastidiousness of nature, worldly cares, an anxious or ambitious disposition, a passion for display, a sullen temper-one or the other-too often proves "the dead fly in the compost of spices," and any one is enough to unfit it for the precious balm of unction. For some mighty good sort of people, too, there is not seldom a sort of solemn saturnine, or, if you will, ursine vanity, that keeps itself alive by sucking the paws of its own selfimportance. And as this high sense, or rather sensation of their own value is, for the most part, grounded on negative qualities, so they have no better means of preserving the same but by negatives-that is, by not doing or saying any thing, that might be put down for fond, silly, or nonsensical,-or (to use their own phrase) by never forgetting themselves, which some of their acquaintance are uncharitable enough to think the most worthless object they could be employed in remembering.. ELIZA (in answer to a whisper from CATHERINE). To a hair! He must have sate for it himself. Save me from such folks! But they are out of the question. FRIEND. FRIEND. Not so! Good men are not, I trust, so much scarcer than good women, but that what another would find in you, you may hope to find in another. But well, however, may that boon be rare, the possession of which would be more than an adequate reward for the rarest virtue. ELIZA. Surely, he who has described it so beautifully, must have possessed it? FRIEND. If he were worthy to have possessed it, and had believingly anticipated and not found it, how bitter the disappointment! (Then, after a pause of a few minutes). Yes, yes! that boon, life's richest treat, Crown of his cup, and garnish of his dish! But e'en the meteor offspring of the brain Now so it chanced-from wet or dry, That boon, which but to have possess'd True! but the same effect is produced in thousands by the too general insensibility to a very important truth; this, namely, that the MISERY of human life is Doubts toss'd him to and fro; made up of large masses, each separated from the Hope keeping Love, Love Hope alive, other by certain intervals. One year, the death of a Like babes bewilder'd in a snow, child; years after, a failure in trade; after another That cling and huddle from the cold longer or shorter interval, a daughter may have In hollow tree or ruin'd fold. married unhappily;-in all but the singularly un fortunate, the integral parts that compose the sum Those sparkling colors, once his boast, counted, and distinctly remembered. The HAPPINESS Thin and hueless as a ghost, Where was it then, the sociable sprite O bliss of blissful hours! The boon of Heaven's decreeing, Dwelt the First Husband and his sinless Mate! THE GARDEN OF BOCCACCIO. Of late, in one of those most weary hours, The love, the joyaunce, and the gallantry! Or lent a lustre to the earnest scan Of manhood, musing what and whence is man! And, like a gift from heaven, in lifeful glee, Thanks, gentle artist! now I can descry The brightness of the world, O thou once free, The sullen boar hath heard the distant horn, But casts in happier moulds the slumberer's dream, Gardens, where flings the bridge its airy span, Gazed by an idle eye with silent might And Nature makes her happy home with man; |