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however, has been hitherto kept latent by his wife's clear, firm, serene discreetness, but which breaks out into sudden and frightful activity as soon as she, under a special pressure of motives, slightly overacts the confidence of friendship. There needed but a spark of occasion to set this secret magazine of passion all a-blaze.

The Pandosto of the novel has, properly speaking, o character at all: he is but a human figure going through a set of motions; that is, the person and the action are put together arbitrarily, and not under any law of vital correspondence. Almost any other figure would fit the motions just as well. It is true, Shakespeare had a course of action marked out for him in the tale. But then he was bound by his own principles of art to make the character such as would rationally support the action, and cohere with it. For such is the necessary law of moral development and transpiration. Nor is it by any means safe to affirm that he has not done this. For it is to be noted that Polixenes has made a pretty long visit, having passed, it seems, no less than nine lunar months at the home of his royal friend. And he might well have found it not always easy to avoid preferring the Queen's society to the King's; for she is a most irresistible creature, and her calm, ingenuous modesty, itself the most dignified of all womanly graces, is what, more than any thing else, makes her so. What secret thoughts may have been gathering to a head in the mind. of Leontes during that period, is left for us to divine from the after-results. And I believe there is a jealousy of friendship, as well as of love. Accordingly, though Leontes invokes the Queen's influence to induce a lengthening of the visit, yet he seems a little disturbed on seeing that her influence has proved stronger than his own.

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Herm. What! have I twice said well? when was't before?

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Three crabbed months had sour'd themselves to death,
Ere I could make thee open thy white hand,

And clap thyself my love: then didst thou utter,

I'm yours for ever.

There is, I think, a relish of suppressed bitterness in this last speech, as if her long reluctance had planted in him a germ of doubt whether, after all, her heart was really in her words of consent. For the Queen is a much deeper character than her husband. It is true, these notices, and various others, drop along so quiet and unpronounced, as hardly to arrest the reader's attention. Shakespeare, above all other men, delights in just such subtile insinuations of purpose; they belong indeed to his usual method of preparing for a given issue, yet doing it so slyly as not to preclude surprise when the issue

comes.

So that in his seeming abruptness Leontes, after all, does but exemplify the strange transformations which sometimes occur in men upon sudden and unforeseen emergencies. And it is observable that the very slightness of the Queen's indiscretion, the fact that she goes but a little, a very little too far, only works against her, causing the King to suspect her of great effort and care to avoid suspicion. And on the same principle, because he has never suspected her before, therefore he suspects her all the more vehemently now: that his confidence has hitherto stood unshaken, he attributes to

extreme artfulness on her part; for even so to an ill-disposed mind perfect innocence is apt to give an impression of consummate art. A passion thus groundless and self-generated might well be full-grown as soon as born. The more greedy and craving, too, that it has nothing real to eat; it therefore proceeds at once to "make the meat it feeds on," causing him to magnify whatever he sees, and to imagine many things that are not. That jealousy, however, is not the habit of his mind, appears in that it finds him unprepared, and takes him by surprise; insomuch that he forthwith loses all self-control, and runs right athwart the rules of common decency and decorum, so that he becomes an object at once of pity, of hatred, and scorn.

I think the Poet hardly anywhere shows a keener and juster insight of nature than in the behaviour of this man while the distemper is upon him. He is utterly reason-proof, and For the poison infects

indeed acts as one literally insane. not only his manners, but his very modes of thought: in fact, all his rational and imaginative forces, even his speech and language, seem to have caught the disease. And all the loathsome filth which had settled to the bottom of his nature is now shaken up to the surface, so that there appears to be nothing but meanness and malignity and essential coarseness în him. Meanwhile an instinctive shame of his passion and a dread of vulgar ridicule put him upon talking in dark riddles and enigmas: hence the confused, broken, and disjointed style, an odd jumble of dialogue and soliloquy, in which he tries to jerk out his thoughts, as if he would have them known, and yet not have them known. I believe men generally credit themselves with peculiar penetration when they are in the act of being deluded, whether by themselves or by others. Hence, again, the strange and even ludicrous conceit in which

Leontes wraps himself. "Not noted, is't," says he, referring to the Queen's imaginary crime,

not noted, is't,

But of the finer natures? by some severals
Of head-piece extraordinary ? lower messes,
Perchance, are to this business purblind.

Thus he mistakes his madness for a higher wisdom, and clothes his delusion with the spirit of revelation; so that Camillo rightly says,

You may as well

Forbid the sea for to obey the Moon
As or by oath remove or counsel shake

The fabric of his folly, whose foundation
Is piled upon his faith.

I must note one more point of the delineation. When Leontes sends his messengers to Delphos, he avows this as his reason for doing so :

Though I am satisfied, and need no more
Than what I know, yet shall the Oracle
Give rest to th' minds of others.

Which means simply that he is not going to let the truth of the charge stand in issue, and that he holds the Divine authority to be a capital thing, provided he may use it, and need not obey it; that is, if he finds the god agreeing with him in opinion, then the god's judgment is infallible; if not, then, in plain terms, he is no god. And they who have closely observed the workings of jealousy know right well that in all this Shakespeare does not one whit "overstep the modesty of Nature."

The Poet manages with great art to bring Leontes off from the disgraces of his passion, and repeal him home to our sympathies, which had been freely drawn to him at first by his generosity of friendship. To this end, jealousy is repre

sented as his only fault, and this as a sudden freak, which passes on directly into a frenzy, and whips him quite out of himself, temporarily overriding his characteristic qualities, but not combining with them; the more violent for being unwonted, and the shorter-lived for being violent. In his firm, compact energy of thought and speech, after his passion has cleared itself, and in his perennial flow of repentance after his bereavement, are displayed the real tone and texture of his character. We feel that, if his sin has been great,

his suffering is also great, and that if he were a greater sinner, his suffering would be less. Quick, impulsive, headstrong, he admits no bounds to anger or to penitence; condemns himself as vehemently as he does others; and will spend his life in atoning for a wrong he has done in a moment of passion : so that we are the more willing to forgive him, inasmuch as he never forgives himself.

Hermione.

The old poets seem to have contemplated a much wider range of female excellence than it has since grown customary to allow; taking for granted that whatsoever we feel to be most divine in man might be equally so in woman; and so pouring into their conceptions of womanhood a certain manliness of soul, wherein we recognize an union of what is lovely with what is honourable, such a combination as would naturally inspire any right-minded man at the same time with tenderness and with awe. Their ideas of delicacy did not preclude strength: in the female character they were rather pleased than otherwise to have the sweetness of the violet blended with the grandeur of the oak; probably because they saw and felt that woman might be big-hearted and brave-minded, and yet be none the less womanly; and that

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