II.

LETTER

Theron, convinced of the Iniquity of his Life, and
the Evil of his Heart, fees the Neceffity of a better Righ-
teoufnefs than his own-Defires a farther Explanation,
and a fuller Proof, of the Doctrine under Debate.

LETTER III.

Afpafio proves the Point from the Liturgy - the

Articles-the Homilies of the Church of England-and

the Writings of the Fathers.

LETTER IV.

Afpafio re-establishes the Tenet, from the Scriptures

of the Old Teftament.

LETTER V.

Afpafio relates a remarkable Pannic-Terrors of the

Day of Judgment-CHRIST's Righteoufnefs and

its Imputation, largely demonstrated from the New

Teftament.

VOL.

VOL. III.

LETTER VI.

Theron takes a curfory View of the habitable Crea-
tim-Traces the Perfections of Nature, through the
Earth, Air, and Fire-Admirable Conftruction, and
advantageous Effects, of thefe Elements.

LETTER VII.

Afpafio takes occafion to display the no less admirable
Perfection of CHRIST's Righteoufnefs-Its Prin-
ciple-Extent-Perfeverance.

LETTER VIII.

Afpafio defcribes a Drought-Majefty and Beauty

of the Sun, after a Night of Rain-The meritorious

Excellency of CHRIST's Righteousness illustrated,

from the Magnificence of his Works, and the Divinity

of his Perfon.

LETTER IX.

Theron's Account of the Western Cliffs-the Won-
ders of the Ocean-and the Benefits of Navigation.

LE T-

LETTER X.

Afpafio enumerates the much richer Benefits, refulting
from the Imputation of CHRIST's Righteousness
Shews their happy Influence, on Holiness of Heart, and
Obedience of Life.

LETTER

XI.

adi

Afpafio exemplifies the laft Particular, in two very
memorable Inftances Efpecially, in the Conduct of
Abraham, offering up his Son Ifaac.

LETT ER XII.

Afpafio touches upon Union with CHRIST-How
defcribed in Scripture-Its blessed and glorious Effects.

DIALOGUE XV.

•

Afpafio revifits Theron-Theron under Anxiety of
Spirit Partly to entertain, partly to comfort his
Friend, Afpafio enlarges upon the Bounty of the
CREATOR, both in the animal and vegetable

World-The new Convert is flow of Heart to believe

Perfect Freeness, with which the Evangelical Righte-

oufness is bestowed.

DIALOGUE XVI.

Harvest Scene-Philenor's Gardens Statues -

Grove of Ever-Greens CHRIST and his Righ-

teousness free for Sinners; for the chief of Sinners;

merely as Sinners; without any good Qualifications

whatever.

DIA-

DIALOGUE XVII.

View of the Country, through a fine Vifta-The Na-
ture of Faith-Is an appropriating Perfuafion-Af-
furance of my Title, and a Perfonal Application, enter
into its Effence.

DIALOGUE XVIII.

A terrible Storm-Retreat to the Summer-house
Motives and Encouragements to that moft bleffed Af-
furance, for which the foregoing Dialogue pleads—
Some Obfervations on, what is ufually called, the di-
rect and reflex Act of Faith.

DIALOGUE XIX.

A River Voyage-The diverfified Profpect-Compa-
rative Happiness—Advantages of Peace-A Celebra-
tion of the Gospel and its Blessings, in a Kind of Rhap
fody-CHRIST's Righteousness applied to every
Cafe of Diftrefs, and every Time of Need.

DIALOGUE I.

F

HERON, was a Gentleman of fine Tafte; of accurate, rather than exten→ five Reading; and particularly charmed with the Study of Nature. He traced the Planets in their Courfes, and examined the Formation of the meaneft Vegetable; not merely to gratify a refined Curiofity, but chiefly to cultivate the nobler Principles of Morality: Several Discoveries. He made, and every Difcovery He improved, to this important End-to raise in his Mind, more exalted Apprehenfions of the Supreme BEING and to inlarge his Affections, with a difinterefted Benevolence; conformable, in fome Degree, to that boundless Liberality, which pervades and animates the whole Creation.

VOL. I..

: B

ASPASIO,