A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 páginas |
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Página iv
... appear to be as great Enemies to Ignorance and Superftition , as the Clergy of the Church of England , would concur with that Clergy , in reviving and fupporting a Scheme , calculated by that very wife Princess aforementioned , for the ...
... appear to be as great Enemies to Ignorance and Superftition , as the Clergy of the Church of England , would concur with that Clergy , in reviving and fupporting a Scheme , calculated by that very wife Princess aforementioned , for the ...
Página 3
... appear in the Distribution of the good and evil Things belonging to this Life , led some of the † Phi- lofophers of the Heathen World to doubt whe- ther there were a GOD ; and if there was , whether he had the Care and Direction of ...
... appear in the Distribution of the good and evil Things belonging to this Life , led some of the † Phi- lofophers of the Heathen World to doubt whe- ther there were a GOD ; and if there was , whether he had the Care and Direction of ...
Página 16
... appear , THAT HE JUDGETH THE EARTH . IT is the Part of a Judge to difcern between Good and Evil ; to determine Punishment for the one , aud a Reward for the other ; or , if not a Reward , he muft decree at leaft for thofe , who do well ...
... appear , THAT HE JUDGETH THE EARTH . IT is the Part of a Judge to difcern between Good and Evil ; to determine Punishment for the one , aud a Reward for the other ; or , if not a Reward , he muft decree at leaft for thofe , who do well ...
Página 17
... appear , that God is an In- telligent Being , and that no Part of the World escapes his Intelligence . GOD hath created Man an Intelligent Creature : if he himself be not Intelligent , then is he inferior to Man , a Creator less ...
... appear , that God is an In- telligent Being , and that no Part of the World escapes his Intelligence . GOD hath created Man an Intelligent Creature : if he himself be not Intelligent , then is he inferior to Man , a Creator less ...
Página 24
... appear , as I pro- ceed farther in the Difcuffion of this Subject . LET it be observed in the firft Place , that if the Righteous , on the whole , are not treated as their Cafe requires , and in the Man- ner , that we have proved , Gon ...
... appear , as I pro- ceed farther in the Difcuffion of this Subject . LET it be observed in the firft Place , that if the Righteous , on the whole , are not treated as their Cafe requires , and in the Man- ner , that we have proved , Gon ...
Otras ediciones - Ver todas
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Sin vista previa disponible - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Sin vista previa disponible - 2009 |
Términos y frases comunes
againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Pasajes populares
Página 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Página 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Página 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Página 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Página ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Página 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Página 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Página 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Página 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Página 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.