A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 páginas |
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Página 9
... belong to GoD ) feems not to be the Root of this Name , but a Derivative from it , by reason of these being Properties in ALLAH or the DEITY . Schultens , in his Clavis Dialectorum , fuppofes A to be the fame with and the more em ...
... belong to GoD ) feems not to be the Root of this Name , but a Derivative from it , by reason of these being Properties in ALLAH or the DEITY . Schultens , in his Clavis Dialectorum , fuppofes A to be the fame with and the more em ...
Página 43
... belong to him , he cannot separate it from himself . For , as he is CREATOR , he exifts neceffarily , and , therefore , cannot lay afide any part of his Nature . OMNIPRESENCE , then , is an Attribute that can belong only to the first ...
... belong to him , he cannot separate it from himself . For , as he is CREATOR , he exifts neceffarily , and , therefore , cannot lay afide any part of his Nature . OMNIPRESENCE , then , is an Attribute that can belong only to the first ...
Página 52
... therefore , which makes the DEITY adorable . And fince it re- fulteth from the Nature of Omniprefence to belong to one Being only , it follows from hence hence likewife , that it is GOD ALONE that we 52 ASERMON preached before.
... therefore , which makes the DEITY adorable . And fince it re- fulteth from the Nature of Omniprefence to belong to one Being only , it follows from hence hence likewife , that it is GOD ALONE that we 52 ASERMON preached before.
Página 70
... belong to him . The Doctrine of the Trinity involves no Contra- diction in it ; there is not , therefore , any Ne- ceffity for its being falfe : Nor can People reasonably deny that the Thing is so , though bow it is , they cannot ...
... belong to him . The Doctrine of the Trinity involves no Contra- diction in it ; there is not , therefore , any Ne- ceffity for its being falfe : Nor can People reasonably deny that the Thing is so , though bow it is , they cannot ...
Página 80
... belong to our NATURES ; that GOD AL- MIGHTY hath here fet the Limits to human UNDERSTANDING , and taught it to come thus far , and no farther . We must therefore acqui- efce in what he has determined . It is a LAW of the CREATOR , that ...
... belong to our NATURES ; that GOD AL- MIGHTY hath here fet the Limits to human UNDERSTANDING , and taught it to come thus far , and no farther . We must therefore acqui- efce in what he has determined . It is a LAW of the CREATOR , that ...
Otras ediciones - Ver todas
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Sin vista previa disponible - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Sin vista previa disponible - 2009 |
Términos y frases comunes
againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Pasajes populares
Página 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Página 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Página 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Página 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Página ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Página 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Página 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Página 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Página 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Página 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.