A Doctrinal Guide: For the Convert and the Anxious InquirerJ. Leavitt, 1832 - 294 páginas |
Dentro del libro
Resultados 1-5 de 66
Página 7
... morals that “ truth may glide easily into the mind through the channel of the affections , which were it to approach in the naked majesty of evidence , would meet with a certain repulse . ” This seems not to have been fully understood ...
... morals that “ truth may glide easily into the mind through the channel of the affections , which were it to approach in the naked majesty of evidence , would meet with a certain repulse . ” This seems not to have been fully understood ...
Página 8
... morals even , are not acceptable with a numerous class of readers , unless they are composed in the style of the novelist . There is also an increasing demand for popular preaching , that is , in the general acceptation of the term ...
... morals even , are not acceptable with a numerous class of readers , unless they are composed in the style of the novelist . There is also an increasing demand for popular preaching , that is , in the general acceptation of the term ...
Página 10
... morals . In the Scriptures , doctrines are the prominent truths which God has revealed . It is easy , therefore , in reference to the present subject , to demonstrate the immeasurable importance of doctrinal knowledge . There is no ...
... morals . In the Scriptures , doctrines are the prominent truths which God has revealed . It is easy , therefore , in reference to the present subject , to demonstrate the immeasurable importance of doctrinal knowledge . There is no ...
Página 15
... morals , is founded upon external appearances , and the unequal exercise of the natural affections . In the Scriptures no essential difference of moral character is allowed , except that which is created by “ the renewing of the Holy ...
... morals , is founded upon external appearances , and the unequal exercise of the natural affections . In the Scriptures no essential difference of moral character is allowed , except that which is created by “ the renewing of the Holy ...
Página 16
... moral relation did exist producing wonderful results , is obvious ; but the solution of the mystery is beyond the reach of either metaphysical , or theological acumen . The sum of our knowledge is this : It pleased God of his own wise ...
... moral relation did exist producing wonderful results , is obvious ; but the solution of the mystery is beyond the reach of either metaphysical , or theological acumen . The sum of our knowledge is this : It pleased God of his own wise ...
Otras ediciones - Ver todas
A Doctrinal Guide: For the Convert and the Anxious Inquirer Clergyman Sin vista previa disponible - 2016 |
Términos y frases comunes
according Acts admitted apostles atonement baptism baptized become believe called character Christ Christian church command consider death depravity desire direct disciples divine doctrine duty effect eternal evidence evil exhibited exist fact faith fall Father fear feel flesh follow fruits give given glory gospel grace ground hand hath heart heaven holy hope human implies important influence inquire Jesus Jews John justified kind kingdom knowledge language light live Lord Matt means mind moral natural necessary ness never obedience obey object passages Paul perfect performance perish practical present promise reason received regard regeneration relation repentance righteousness saints salvation saved says Scrip Scriptures sense signifies sinner sins sorrow soul speak Spirit sufferings supposed thee things thou thought tion true truth understand unto whole wicked
Pasajes populares
Página 254 - I have greater witness than that of John : for the works which the Father hath given me to finish, the same works that I do, bear witness of me that the Father hath sent me.
Página 155 - Herein is our love made perfect, that we may have boldness in the day of judgment : because as he is, so are we in this world. There is no fear in love ; but perfect love casteth out fear : because fear hath torment. He that feareth is not made perfect in love.
Página 34 - For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another ; But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost...
Página 68 - For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge ! In all things ye have approved yourselves to be clear in this matter.
Página 101 - For had ye believed Moses, ye would have believed me : for he wrote of me. But if ye believe not his writings, how shall ye believe my words?
Página 161 - Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit.
Página 156 - And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises.
Página 268 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Página 32 - For they that are after the flesh do mind the things of the flesh ; but they that are after the Spirit the things of the Spirit.
Página 130 - Cast away from you all your transgressions, whereby ye have transgressed: and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye (Ezek., 18: 27-32).