CHAPTER VI.

TABLE TALK.

"YES," replied Mr. Franklin, to the inquiry of a friend who was dining with him; "my ancestors were inured to hardships, and I myself am not altogether a stranger to them. I had but little opportunity of going to school, and have always had to work hard for a livelihood."

"So much the better for you now," replied his friend; "for in this new country, and these hard times, you cannot find the support of a large family an easy matter."

"That is true; but I have never regretted coming to this country. The liberty of worshipping God according to the dictates of conscience, is one of the richest blessings, and more than compensates for the trial of leaving my native land."

"Then you experienced the rigours of intolerance there, in some measure, did you?"

"Oh yes; my forefathers adhered to the Protestant faith through the reign of Mary, and were often in great danger from the bitter hatred of the Papists. I sometimes wonder that they did

not forfeit their lives in those days of persecution."

I can relate to you one interesting fact," interrupted Uncle Benjamin, addressing himself to the guest. "Our ancestors possessed an English Bible, which they valued highly, of course; but there was danger of losing it, through the craftiness and hostility of the Papal powers. They held the Protestant Bible in absolute contempt. So, to conceal their Bible, at the same time they could enjoy the reading of it, they 'fastened it open with tapes under and within the cover of a joint-stool.' When our great-grandfather desired to read it to his family, according to his daily custom, he placed the joint-stool on his knees, and then turned over the leaves under the tapes.' While he was reading, one of the children was stationed at the door to give the alarm if he should see the apparitor coming, who was an officer of the spiritual court.' If the officer was seen approaching, the stool was immediately set down upon its feet, and the Bible in this way was concealed from view. For a considerable time they were obliged to read the Scriptures in this secret manner."

"But your father was not thus persecuted, was he?" inquired the friend.

"He was not persecuted to such a degree," answered Uncle Benjamin, " though he had some experience of this kind; and even brother Josias

and myself did not escape. Our father's family continued in the Church of England till about the end of Charles the Second's reign, when Josias and I joined the Nonconformists, and subjected ourselves to much contempt."

"And that is the reason I am in this country now," said Mr. Franklin. "We enjoyed few privileges, and frequently our religious meetings were disturbed, as they were forbidden by law. On this account some of my acquaintances resolved to remove to this country, and I decided to join them."

"How long ago was that?"

"It was about 1685, so that you will perceive I am one of the old settlers of America. I have been here long enough to witness many changes, and have no desire to return to my native country. My children can scarcely appreciate how much they enjoy, in comparison with the experience of their ancestors."

Benjamin had often heard the last remark, as a reminder of his obligations to be good and useful. Indeed, this whole tale of persecution he had listened to over and over, and had heard his Uncle Benjamin tell the story of the Bible and stool a number of times. He had come to the conclusion that he was faring better than his father did, although he did not think his own lot remarkably flattering.

This conversation at the dinner-table was a

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specimen of what frequently occurred there in the way of remark. Mr. Franklin was gratified to have some intelligent friend at his table with him, that they might converse upon some useful topics, for the benefit of his children. When he had no guest at his table, he would call the attention of his children to some subject calculated to improve their minds, thinking, at the same time, that it would serve to draw off their attention from their humble fare. Children are apt to find fault with the food set before them, and perhaps the reader himself has more than once fretted over an unpalatable dish, and murmured for something else. Sometimes they beg for an article of food that is not on the table, declining to eat what is furnished for the family. It was not so at Mr. Franklin's table. He did not allow one of his children to complain of the food, however simple it might be; and his principal method of calling off their attention from the quality of their victuals was, as we have said, to converse upon some sensible theme. Their attention being directed to other things, they were seldom troubled about their food, and became almost indifferent to what was placed on the table. Benjamin said, in his manhood, on referring to this subject: "I am so unobservant of it, that to this day I can scarcely tell, a few hours after dinner, of what dishes it consisted. This has been a great convenience to me in travelling, where my companions have been

sometimes very unhappy for the want of a suitable gratification of their more delicate, because better instructed tastes and appetites."

The guests of Mr. Franklin being usually intelligent, their conversation was instructive to the children, who acquired thereby many valuable items of information. The condition and prospects of the country, the oppressive measures of the English government, and the means of future prosperity, were among the topics which they heard discussed. Although it seems like a small, unimportant influence to bring to bear upon tender childhood, yet it left its mark upon their characters. They had more interest in the public questions of the day, and more general intelligence in consequence.

It is related of the Washburne family, of which four or five brothers occupy posts of political distinction in the United States, that in their early life their father's house was open to ministers, and was sometimes called "the minister's hotel." Mr. Washburne was a great friend of this class, and enjoyed their society much. At all times nearly, some one of the ministerial fraternity would be stopping there. His sons were thus brought into their society, and they listened to long discussions upon subjects of a scientific, political, and religious character, though public measures received a large share of attention. The boys acquired some valuable information by