24. And to Jefus the Mediator alfo, that he might SANCTIFY Chap. xiii. 12. Wherefore Jefus the People with his own BLOOD, fuffered without the Gate. 13. Let us go forth therefore unto him without the Camp, bearing his Reproach. 14. For here have we no conti nuing City, but we feck one to come. 15. By him therefore let us offer the Sacrifice of Praife to God continually, that is, the Fruit of our Lips, giving THANKS to his Name. John vi. 51. I am the LIVING Bread, which came down from Heaven: If any Man eat of this Bread, Bread that I will give is my Flesh, which I will give for the LIFE of the WORLD. he fhall live for ever: and the Chap. x. 15. As the Father know. unto Caiaphas the High of the NEW COVENANT, and to Prieft. [Mr.) And a Maid the Blood of Sprinkling, that faw him (Peter) again, and fpeaketh better Things than that of began to fay to them that Abel. food by, This is one of them. [M] And when he was gone out into the Porch, another Maid faw him, and faid unto them that were there, This Fellow was alfo with Jefus of Nazareth. [L.] And after a little while, another faw him, and faid, Thou art alfo of them. [7] And Simon Peter stood and warmed himself: They faid therefore unto him, Art not thou alfo one of his Difciples? [M] And again he, [L] Peter, [M] denied with an Oath, [L.] and faid, Man, I am not; [M.] I do not know the Man. Now the Chief PRIESTS, and Elders, and all the Council, fought FALSE Witness against Fefus, to put him to Death, [Mr.] and found none [M] Yea, though many FALSE Witneffes came, yet found they none: [Mr.] for many bare falfe Witnefs against him, but their wITNESS AGREED not together. [M.] At the laft, [Mr.] there arofe certain, [M] two falfe Witneffes, [Mr.] and [M.] coming, Mr.] bare falfe Witnefs against him, faying, We heard him fay, and [M.] 15. And killed the Prince of this Fellow faid, I am able Life, whom God hath raised from to deftroy, and [Mr.] I will the Dead; whereof we are Witdeftroy this Temple [M] of neffes. eth me, even fo know I the Father: And I LAY DOWN my Life for the Sheep. 17. Therefore doth my Father love me, because I LAY DOWN my Life, that I might take it again. 18. No Man taketh it from me ; but I lay it down of my self: I have Power to lay it down, and I have Power to take it again. This COMMANDMENT have I received my Father. of Chap. xv. 13. Greater Love hath no Man than this, that a Man LAY DOWN his Life for his Friends. 14. Ye are my Friends, if ye do whatfoever I command you. Acts iii. 13. The God of our Fathers hath glorified his Son Jesus; whom ye delivered up, and denied he was determined to let him go. him in the Prefence of Pilate, when 14. But ye denied the HOLY ONE, and the JUST, and defired a Murderer to be granted unto you, 18. But thofe Things which God God, [Mr.] that is made before had fhewed by the Mouth with U u of ALL his PROPHETS, that Chrift hould SUFFER, he hath fo fuint led. 19. Repent ye therefore and be converted, that your SINS may be blotted out, when the Times of Refreshing fhall come from the Prefence of the Lord. Chap xiii 27. For they that dwell at Jerufalem, and their Rulers, becaufe they knew him not, nor yet the Voices of the PROPHETS, which are read every SABBATHDAY; they have fulfilled them in condemning him. 28. And though they found no Caufe of Death in him, yet defired they Pilate that he fhould be fain. 29. And when they had fulalied all that was written of him, they took him down from the Tree, and laid him in a Sepulchre. 30. But God railed him from the DEAD. 38. Be it known unto you therefore, Men and Brethren, that thro' this MAN is preached unto you the Forgivenefs of SINS: with Hands, [M.] and to build it in three Days; [Mr.] I will build another made without Hands. But neither fo did their Witness aAnd the gree together. High Priest ftood up in the midit, and asked Jefus, faying [M] unto him, Anfwereit thou nothing? What is it which thefe witness against thee? But Fefus held his Peace, [Mr.] and anfwered nothing. Again the High Priest [M] anfwered, and [Mr.] aiked him, and faid unto him, Art thou the CHRIST, the Son of the Bleffed? [44] I ADJURE thee by the LIVING GOD, that thou tell us, whether thou be the CERIST the Son of God? [Mr.] And Jefus faith unto him, Thou haft SAID, [Mr.] I am. [M] Nevertheless, I fay unto you, Hereafter fhall ye SEE the SON of MAN SITTING on the RIGHT HAND of Power, and COMING in the CLOUDS of HEAVEN. Then the High Priest rent his Clothes, faying, He hath fpoken Blafphemy: What further need have we of Witneffes? Behold, now ye have heard his BLASPHEMY. What think ye? M. And they all CONDEMNED him to be GUILTY of DEATH: and [M] They anfwered and in his BLOOD, to declare his Righfaid, He is guilty of Death. teoufncfs for the Remission of Sins Mr. And a little affer, [L.] that are paft, through the Forbearaffer,[L.] ance of God. About the Space of one Hour after, 39. And by him all that believe are juttified from ALL Things, from which ye could not be juftifi ed by the Law of Mofes. Rom. i. 16. For I am not asham ed of the GOSPEL of Chrift: for it is the Power of God unto SALVATION, to every one that believeth, to the Jew first, and alfo to the Greek. 17. For therein is the RIGHTEOUSNESS of God revealed from FAITH to FAITH: As it is written, The JUST fhall LIVE by FAITH. 18. For the Wrath of God is revealed from Heaven against all UNGODLINESs, and Unrighteoufnefs of Men, who hold the Truth in Unrighteoufnefs. Chap. iii. 24. Being JUSTIFIED freely by his Grace, through the REDEMPTION that is in Jefess Chrift: 25. Whom God hath fet forth to be a PROPITIATION, through Faith Chap. after, another confidently af- Chap. v. 6. For when we were firmed, faying to Peter, Of yet without STRENGTH, in due Time Chrift died for the UNGOD a Truth this Fellow alfo was with him, for he is a Galilean. [Mr.] Again, [M] they that flood by came unto him, and faid to Peter, Surely thou alfo art one of them; [M] for thou art a Galilean, and thy Speech agreeth thereto, and [M] bewrayeth thee. [7] One of the Servants of the High Prieft (being his Kinfman whofe Ear Peter cut off) faith, Did not I fee thee in the Garden with him? Peter then DENIED again, [.] and faid, Man, I know not what thou fayft. [M.] Then began he to CURSE and to SWEAR, faying, [Mr.] I know not this MAN of whom ye fpeak. [L.] And immediately while he yet fpake, the Cock crew [Mr.] the fecond time. [L. And the Lord turned, and LOOKED upon Peter. And Peter remembred the Word of the Lord, [Mr.] the Word that Jefus faid unto him, Before the Cock crow TWICE, thou thalt DENY me THRICE. [M] And he went out, [Mr.] and WEPT, [M.] and WEPT BITTERLY. ** CHRIST is mocked, Spit LY. 7. For fcarcely for a Righteous for a good Man fome will even dare Man will one die: yet peradventure to die. 8. But God commendeth his Love towards us, in that while we were yet SINNERS, Chrift died for us. 9. Much more then being now JUSTIFIED by his BLOOD, we shall be faved from WRATH through him. 10. For if when we were Ene mies, we were reconciled to GoD 11. And not only fo, but we alfo 12. Wherefore as by one MAN SIN entred into the World, and DEATH by SIN; and fo Death paf fed upon ALL Men, for that ALL have finned. 15. But not as the Offence, fo alfo is the free Gift. For if through the Offence of one many be dead; much more the GRACE of God, and the GIFT by Grace, which is by one Man, Jefus Chrift, hath a bounded unto many. 16. And not as it was by ONE that SINNED, fo is the GIFT: for the JUDGMENT was by one to Condemnation; but the free GIFT is of MANY Offences unto Juftification. 17. For if by one Man's Offence, Death reigned by one; much more they which receive Abundance of Grace, and of the GIFT of RIGHTEOUSNESS fhall reign in Life by one, Jefus Chrift. 18. Therefore as by the Offence of one, Judgment came upon all Men to CONDEMNATION: even fo by the Righteousness of one, the free GIFT came upon all Men unto JUSTIFICATION. 19. For as by one Man's Difobe dience many were made Sinners; fo by the Obedience of one, fhall many be made righteous. [Mr.]A to fpit on him, AND fome began and [M.] then did they fpit in his Face, and buffeted him: [L] And the Men that held Jefus, mocked him, and fmote him: [Mr.] and they began to cover his Face, and to buffet him. [L.] And when they had blind-folded him, they ftroke him on the Face, and afked him, faying, Prophefy, Who is it that fmote thee? [M] And others fmote him with the Palms of their Hands: [Mr.] And the Servants did trike him with the Palms of their Hands, [M.] faying, Prophefy unto us thou Chrift, who is he that fmote thee? And many other Things fpake they blafphemously against him. Mr.] And ftraightway in the Morning, [M.] when the Morning was come, [L.] and as foon as it was Day, the Elders of the People came together, and the Chief Priefts [Mr.] held a Confultation with the Elders and Scribes, and the whole Council, [M] against Jefus, to put him to Death, [L.] and led him into their Council, faying, Art thou the CHRIST? Tell us. And he faid unto them, If I tell you, you will not believe and if I allo afk you, you will not anfwer me, nor let me go. Hereafter fhall the Son of MAN fit on the right Hand 8. Now if we be DEAD with Chrift, we believe that we shall alfo LIVE with him: raifed from the Dead; dieth no more Death hath no more DOMINION over him. 9. Knowing that Chrift being 10. For in that he died, he died unto SIN once: but in that he liv eth, he liveth unto God. 11. Likewife reckon ye alfo your felves to be dead indeed unto SIN; but alive unto God through Jefus Christ our Lord. 12. Let not SIN therefore reign in your MORTAL BODY, that ye fhould obey it in the Luit thereof. 22. But now being made free from SIN, and become Servants to Gop, ye have your Fruit unto Holiness, and the End everlasting Life. 23. For the Wages of SIN is Death: but the GIFT of GOD is Eternal Life, through Jefus Chri our Lord. Chap. viii. 1. There is therefore now no CONDEMNATION to them which are in Chrift Jefus, who WALK not after the FLESH, bur after the SPIRIT. 2. For 2. For the Law of the SPIRIT of Life in Chrift Jefus, hath made me free from the Law of Sin and Death. 3. For what the Law could not do, in that it was weak through the FLESH, God fending his own Son, in the likeness of finful Flesh, and for Sin condemned Sin in the Flesh. 31. What fhall we then fay to thefe Things? If God be for us, who can be against us ? 32. He that SPARED not his own Son, but delivered him up for us all, how fhall he not with him alfo freely give us all Things? 33. Who fhall lay any Thing to the Charge of God's Elect? It is God that JUSTIFIETH: 34. Who is he that condemneth? It is Is Chrif that died, yea, rather the right Hand of God, who alfo maketh INTERCESSION for us. the Love of Chrift? Shall Tribu35. Who fhall separate us from lation, or Diftrefs, or Perfecution, or Famine, or Nakedness, or Peril, or Sword? that is RISEN again, who is even 37. Nay, in all thefe Things we are more than Conquerors, through him that LOVED us. 38. For I am perfwaded, that neinor Principalities, nor Powers, nor ther Death, nor Life, nor Angels, Things prefent, nor Things to come, [Mr.] AND the whole Mulof them a-th rofe, and [M] when they had bound [Mr.] Jefus, they led him away, [7] from Caiaphas unto the Hall of Judgment, [M.] and delivered him to Pontius Pilate the Governour, [7] and it was early. [M] Then Judas which had betrayed him, when he faw that he was condemned, repented him- 39. Nor Height, nor Depth, nor felf, and brought again the any other Creature, fhall be able to feparate us from the Love of God, thirty Pieces of Silver to the which is in Chrift Jefus our Lord. Chief Priests and Elders, Chap. xv. 3. For even Chrift faying, I have finned, in pleafed not himself; but as it is written, The REPROACHES of that I have betrayed the in- them that reproached thee fell on nocent Blood. And they me. faid, What is that to us? fee thou to that. And he caft down the Pieces of Silver in the Temple, and departed, and went and hanged himself. And the Chief Priests took the filver Pieces, and faid, It is not lawful to put them into the Treafury, becaufe Chap. xvi. 25. Now to him that is of Power to ftablish you accord ing to my Gofpel, and the Preaching of Jefus Chrift (according to the Revelation of the MYSTERY, which was kept fecret fince the WORLD began, 26. But now is made manifeft, and by the Scriptures of the PROment of the everlafting God, made PHETS, according to the Commandknown to all Nations for the Obediense of Faith) 27. To |