The Universalist Quarterly and General Review, Volumen17A. Tompkins, 1860 |
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Página 10
... heart " -by which is meant a changed nature . God therefore is the author of Christianity in a sense which denies all coöperation or agency on the part of man . Hu- man experience has nothing whatever to do with the origin of ...
... heart " -by which is meant a changed nature . God therefore is the author of Christianity in a sense which denies all coöperation or agency on the part of man . Hu- man experience has nothing whatever to do with the origin of ...
Página 19
... heart , are not matters for assumption , but for inquiry and testimony . Indeed , the moment he makes this concession he ceases to be a rationalist — he sur- renders the peculiarity of his position , namely , that no argu- ment to the ...
... heart , are not matters for assumption , but for inquiry and testimony . Indeed , the moment he makes this concession he ceases to be a rationalist — he sur- renders the peculiarity of his position , namely , that no argu- ment to the ...
Página 20
... heart . It has presented revelation , not as a help for the soul , but as its master - not as communicating truths to be received by it because congenial to it , and to be welcomed and confirmed by it , but as communicating dogmas and ...
... heart . It has presented revelation , not as a help for the soul , but as its master - not as communicating truths to be received by it because congenial to it , and to be welcomed and confirmed by it , but as communicating dogmas and ...
Página 26
... heart in 1848 - and they were always heard and felt in behalf of righteousness , and liberty , and human progress . But by something else than this did he win the profound respect and admiration of his own time , and for something else ...
... heart in 1848 - and they were always heard and felt in behalf of righteousness , and liberty , and human progress . But by something else than this did he win the profound respect and admiration of his own time , and for something else ...
Página 31
... heart , or dampen the ardor of himself , or of his equally enthusiastic companion , Bonpland . Accordingly we find him , now in some Indian wigwam , and then in the dense wilderness ; now navigating unknown streams , and anon scouring ...
... heart , or dampen the ardor of himself , or of his equally enthusiastic companion , Bonpland . Accordingly we find him , now in some Indian wigwam , and then in the dense wilderness ; now navigating unknown streams , and anon scouring ...
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Ahriman amusement ancient angel apostle appear argument Arians Avesta beauty Behistun inscription believe body Boston called Calvinistic character Charles Lamb Christ Christian church death Deity devil disciples divine doctrine earth edition evil existence external fact faith Father feel fravashis Gehenna give glory gospel Greek Guenever Gustasp heart heaven holy human nature idea important Jesus Jewish Jews king labor language living Lord matter means mind ministry Mithra moral nations never Old Testament origin Ormazd Parsees passage peculiar Persian person Peter popular possessed preaching present principles punishment question reader reason religion religious respect revelation Roman sacred salvation Satan Saviour Scripture sect seems sense soul speak spirit style Testament thee theology theory things thou thought tion Tophet true truth unto Vendidad volume whole words worship writer XVII Yasna Zend Zoroaster Zoroastrians
Pasajes populares
Página 152 - For before that certain came from James, he did eat with the Gentiles; but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Página 146 - And when they had sung an hymn, they went out into the mount of Olives. 31 Then saith Jesus unto them, All ye shall be offended because of me this night : for it is written, I will smite the Shepherd, and the sheep of the flock shall be scattered abroad.
Página 298 - And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying : the same followed Paul and us, and cried, saying, These men are the servants of the most high God, which show unto us the way of salvation.
Página 102 - Containing the Old and New Testaments, translated out of the Original Tongues, and with the former Translations diligently Compared and Revised by His Majesty's Special Command.
Página 149 - ... neither said any of them, that aught of the things which he possessed was his own, but they had all things common.
Página 291 - In this the children of God are manifest, and the children of the devil. Whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
Página 304 - Like the leaves of the forest when Summer is green, That host with their banners at sunset were seen: Like the leaves of the forest when Autumn hath blown, That host on the morrow lay withered and strown. For the angel of Death spread his wings on the blast, And breathed in the face of the foe as he passed...
Página 152 - Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law ; for by the works of the law shall no flesh be justified.
Página 288 - For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted (Hebrews 2:14-18).
Página 74 - Then shalt thou inquire and make search, and ask diligently ; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you, thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.