PREFACE. THE following extract from the Doctor's Preface, as it contains the plan of his version of the Psalms, may be found useful: "I come therefore to explain my own design, which is this, To accommodate the Book of Psalms to Christian worship. And in order to this, it is necessary to divest David and Asaph, &c. of every other character but that of a psalmist and a saint, and to make them always speak the common sense and language of a Christian. Attempting the work with this view, I have entirely omitted several whole psalms, and large pieces of many others; and have chosen out of all of them, such parts only as might easily and naturally be accommodated to the various occasions of the Christian life, or at least might afford us some beautiful allusion to Christian affairs. These I have copied and explained in the general style of the gospel; nor have I confined my expressions to any particular party or opinion; that in words prepared for public worship, and for the lips of multitudes, there might not be a syllable offensive to sincere Christians, whose judgments may differ in the lesser matters of religion. "Where the Psalmist uses sharp invectives against his personal enemies, I have endeavoured to turn the edge of them against our spiritual adversaries, sin, Satan, and temptation. Where the flights of his faith and love are sublime, I have often sunk the expressions within the reach of an ordinary Christian: where the words imply some peculiar wants or distresses, joys, or blessings, I have used words of greater latitude and comprehension, suited to the general circumstances of men. "Where the original runs in the form of prophecy concerning Christ and his salvation, I have given an historical turn to the sense: there is no necessity that we should always sing in the obscure and doubtful style of prediction, when the things foretold are brought into open light by a full accomplishment. Where the writers of the New Testament have cited or alluded to any part of the Psalms, I have often indulged the liberty of paraphrase, according to the words of Christ, or his Apostles. And surely this may be esteemed the word of God still, though borrowed from several parts of the holy scripture. Where the Psalmist describes religion by the fear of God, I have often joined faith and love to it. Where he speaks of the pardon of sin, through the mercies of God, I have added the merits of a Saviour. Where he talks of sacrificing goats or bullocks, I rather choose to mention the sacrifice of Christ, the Lamb of God. When he attends the ark with shouting into Zion, I sing the ascension of my Saviour into heaven, or his presence in his church on earth. Where he promises abundance of wealth, honour, and long life, I have changed some of these typical blessings for grace, glory, and life eternal, which are brought to light by the gospel, and promised in the New Testament. And I am fully satisfied, that more honour is done to our blessed Saviour, by speaking his name, his graces, and actions, in his own language, according to the brighter discoveries he hath now made, than by going back again to the Jewish forms of worship, and the language of types and figures. Of choosing or finding the Psalm. By consulting the Index, or Table of Contents, at the end, any one may find hymns very proper for many occasions of the Christian life and worship; though no copy of David's Psalter can provide for all, as I have shown in the Preface to the large edition. Or, if he remembers the first line of any Psalm, the Table of the first lines will direct where to find it. Of singing in course. If any shall think it best to sing the Psalms in order in churches or families, it may be done with profit, provided those Psalms be omitted that refer to special occurrences of nations, churches, or single Christians. Of dividing the Psalms If the Psalm be too long for the time or custom of singing, there are pauses in many of them at which you may properly rest; or you may leave out those verses which are included in crotchets [ ], without disturbing the sense: or in some places you may begin to sing at a pause, THE PSALMS OF DAVID. PSALM 1. (C. M.) The way and end of the righteous and the wicked. 1 BLEST is the man who shuns the place 2 But in the statutes of the Lord By day he reads or hears the word, 3 [He, like a plant of generous kind Safe from the storms and blasting wind, 4 Green as the leaf, and ever fair 5 Not so the impious and unjust; 6 Sinners in judgment shall not stand When Christ the judge, at his right hand, Appoints his saints a place. 7 His eye beholds the path they tread, His heart approves it well: 1 But crooked ways the sinners lead Down to the gates of hell.. PSALM I. (S. M.) The saint happy, and the sinner miserable. THE man is ever blest, Who shuns the sinners' ways, Amongst their councils never stands. But makes the law of God 2 With waters near the root; Fresh as the leaf his name shall live, His works are heav'nly fruit. The difference between the righteous and wicked. 1 HAPPY the man whose cautious feet 2 He loves t'employ the morning light 3 He, like a plant by gentle streams, And Heav'n will shine with kindest beams On ev'ry work his hands begin. 4 But sinuers find their counsels crost; As chaff before the tempest flies, So shall their hopes be blown and lost, 5 In vain the rebel seeks to stand Christ dying, rising, interceding, and reigning. 3 He speaks with vengeance in his eyes, And strikes their spirits thro'. "I call him my eternal Son, And raise him from the dead; "I make my holy hill his throne, And wide his kingdom spread. 4"Ask me, my Son, and then enjoy 5 Be wise, ye rulers of the earth, Adore the King of heav'nly birth, 6 With humble love address his throne; For, if he frown, ye die; Those are secure, and those alone, 8 Now, ye that sit on earthly thrones, 9 With humble love address the Son, 10 His storms shall drive you quick to hell ; He is a God, and ye but dust; Happy the souls that know him well, PSALM III. (C. M.) Doubts and fears supprest: or, God our defence from sin and Satan. 1 My God, how many are my fears! 2 The lying tempter would persuade 3 But thou, my glory and my strength, Shalt silence all my threat'ning guilt, 4 [I cry'd, and from his holy hill I call'd my Father and my God, 5 He shed soft slumbers on mine eyes, 6 What tho' the hosts of death and hell, 7 Arise, O Lord! fulfil thy grace, While I thy glory sing: My God hath broke the serpent's teeth, 8 Salvation to the Lord belongs, PSALM 1II. 1-5, 8. (L. M.) 1 O LORD, how many are my foes, I laid me down and slept secure; Not death should make my heart afraid, Tho' I should wake and rise no more. 4 But God sustain'd me all the night; Salvation doth to God belong ; He rais'd my head to see the light, And made his praise my morning song. PSALM IV. 1, 2, 3, 5, 6, 7. (L. M.) Hearing of prayer: or, God our portion, and Christ our hope. 1 O GOD of grace and righteousness! 3 Know that the Lord divides his saints For the dear sake of Christ that died. 1 LORD, thou wilt hear me when I pray, I am for ever thine ; I fear before thee all the day; Nor would I dare to sin. 2 And while I rest my weary head, From cares and bus'ness free, 'Tis sweet conversing on my bed, With my own heart and thee. 3 pay this ev'ning sacrifice; 4 Thus, with my thoughts compos'd to peace, I'll give mine eyes to sleep; Thy hand in safety keeps my days, PSALM V. (C. M.) For the Lord's Day Morning. 1 LORD, in the morning thou shalt hear 2 Up to the hills, where Christ is goue 3 Thou art a God, before whose sight 4 But to thy house will I resort, 5 O may thy spirit guide my feet PAUSE. 6 My watchful enemies combine 7 Lord, crush the serpent in the dust, And all his plots destroy, While those that in thy mercy trust, 8 The men that love and fear thy name, PSALM VI. (C. M.) Complaint in sickness; or, diseases healed. 1 IN anger, Lord, rebuke me not; 2 My soul's bow'd down with heavy cares, My flesh with pain opprest; My couch is witness to my tears, 3 Sorrow and pain wear out my days; 4 Shall I be still tormented more? 5 He hears when dust and ashes speak 6 The virtue of his sov'reign word For silent graves praise not the Lord, PSALM VI. (L. M.) Temptations in sickness overcome. I LORD, I can suffer thy rebukes, 2 Pity my languishing estate, And ease the sorrows that I feel; The wounds thine heavy hand hath made, O let thy gentler touches heal. 3 See how I pass my weary days In sighs and groans; and when 'tis night, 6 Depart, ye tempters, from my soul, PSALM VII. (C. M.) God's care of his people, and punishment 1 MY trust is in my heav'nly friend; 2 With insolence and fury they As hungry lions rend their prey 3 If I had e'er provok'd them first, Then let him tread my life to dust, 4 If there be malice hid in me, I should not dare appeal to thee, 5 Arise, my God! lift up thine hand, PAUSE. 6 [Let sinners and their wicked rage, Be humbled to the dust; Shall not the God of Truth engage To vindicate the just? Christ's condescension and glorification: or, God made man. 1 O LORD, our God! how wond'rous great Is thine exalted name! 2 When I behold thy works on high, 3 Lord, what is man, or all his race, That thou should'st visit him with grace, And love his nature so ' |