A Statement of the Principles of Unitarian Christianity, Addressed to the Inhabitants of Greenock and Port-Glasgow, and to the Friends of Free Inquiry Thoughout ScotlandW. Scott, 1816 - 108 páginas |
Dentro del libro
Resultados 1-5 de 13
Página 18
... universal nature , evi- dently pointing to one over - ruling mind . Since the creation of the world , there has been no variation in the end pursued , nor in the means of acquiring it ; no alteration of any of the general laws by which ...
... universal nature , evi- dently pointing to one over - ruling mind . Since the creation of the world , there has been no variation in the end pursued , nor in the means of acquiring it ; no alteration of any of the general laws by which ...
Página 31
... universal information , not to particular churches or individuals . In the New Testament there are four gospels , con- taining a history of the life and conduct of Jesus , and of the doctrines which he taught . In the Book of Acts we ...
... universal information , not to particular churches or individuals . In the New Testament there are four gospels , con- taining a history of the life and conduct of Jesus , and of the doctrines which he taught . In the Book of Acts we ...
Página 33
... universal supposition that their Messiah , would like David , be a temporal king ; that he would deliver them from the Romans , by whom they were held in bondage , and restore to them , all their ancient pomp , and pride , and splendour ...
... universal supposition that their Messiah , would like David , be a temporal king ; that he would deliver them from the Romans , by whom they were held in bondage , and restore to them , all their ancient pomp , and pride , and splendour ...
Página 61
... universal and eter- nal reign of virtue and happiness . With other Christians , the doctrine of satisfaction is the source of Christian joy . But what pleasure can that notion afford to a benevolent mind ? Will it teach him to re- joice ...
... universal and eter- nal reign of virtue and happiness . With other Christians , the doctrine of satisfaction is the source of Christian joy . But what pleasure can that notion afford to a benevolent mind ? Will it teach him to re- joice ...
Página 66
... universal execration , who can believe a doctrine which attributes such conduct to the benevolent father of men ? We may be mistaken in the meaning of a word or the accuracy of a ériti- cism , but we cannot err in rejecting opinions ...
... universal execration , who can believe a doctrine which attributes such conduct to the benevolent father of men ? We may be mistaken in the meaning of a word or the accuracy of a ériti- cism , but we cannot err in rejecting opinions ...
Términos y frases comunes
Address affirm anger Apostles argument atonement believe benevolent blessed blood calumny church commanded confess Creed death declared Deity deny Disciple dissent distinct divine endeavour Endless Misery equal eternal faith FALKIRK Father favour glorify glorious glory God the Father Godhead Gospel gracious greater number GREENOCK hath heart heaven holy honour infinite infinity intelligent Isaiah Jesus Christ John John xii justice kingdom language lieve Lord Jesus mankind to purity me--none Messiah mind nature never obedience object offender Old Testament opinions passages perfect portunity preach Prophet punishment purity and happiness put all things reason religion repentance revelation righteousness sacrifice saith salvation Samaria Saviour Scripture Sermon shalt sincere sins Socinian spirit suffer taught teach tender mercies thee thou art thou hast three persons tion Trinitarians Trinity true truth Unitarian Christian Unitarian Christian Association unto whole human race wicked word word of faith worship wrath
Pasajes populares
Página 75 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Página 70 - He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him.
Página 70 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
Página 11 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Página 71 - Will the Lord cast off for ever ? And will he be favourable no more ? Is his mercy clean gone for ever? Doth his promise fail for evermore ? Hath God forgotten to be gracious ? Hath he in anger shut up his tender mercies...
Página 33 - If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Página 39 - Lord, save us, we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?
Página 92 - I verily believe and hope) impartial search of " the true way to eternal happiness," do profess plainly that I cannot find any rest for the sole of my foot but upon this rock only. I see plainly and with mine own eyes, that there are popes against popes, councils against councils, some fathers against others, the same fathers against themselves, a consent of fathers of one age against a consent of fathers of another age, the church of one age against the church of another age.
Página 73 - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Página 39 - I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.