Xavier University Studies, Volúmenes2-3 |
Dentro del libro
Resultados 1-3 de 22
Página 58
the 1930's , and which he explains was partly the result of an interest a decade earlier , in the notion of the Church as the Mystical Body , “ A vital theandric unity of all Catholics in and with Christ , the Divine Redeemer and Lord .
the 1930's , and which he explains was partly the result of an interest a decade earlier , in the notion of the Church as the Mystical Body , “ A vital theandric unity of all Catholics in and with Christ , the Divine Redeemer and Lord .
Página 149
6 As noted , Saint Augustine does not identify the State with the earthly City , nor the Church with the heavenly City . He openly acknowledges that the end of the State is the temporal felicity of man ; the end of the Church his ...
6 As noted , Saint Augustine does not identify the State with the earthly City , nor the Church with the heavenly City . He openly acknowledges that the end of the State is the temporal felicity of man ; the end of the Church his ...
Página 159
42 This is the responsibility of the layman , who is at once a member of the Church and a member of the secular domain in a way that is not true of the ecclesiastic . It is the layman's task “ to transform the world , not to flee it ...
42 This is the responsibility of the layman , who is at once a member of the Church and a member of the secular domain in a way that is not true of the ecclesiastic . It is the layman's task “ to transform the world , not to flee it ...
Comentarios de la gente - Escribir un comentario
No encontramos ningún comentario en los lugares habituales.
Otras ediciones - Ver todas
Términos y frases comunes
accept action appears artist attempt becomes beginning Beowulf Catholic character Christian Church City comedy concept concern considered course critical death direct divine elements English existence existentialism existentialists experience expression fact faculty faith feels final forces gives human idea imitation individual integration intellectual interest Johnson kind king knowledge later Lear living man's matter means metaphysical mind moral nature never object observed original perhaps person philosophy play poem poet poetry position possible present problem provides question reality reason relation religious responsibility rules Saint says scene seems sense soul sound spirit statement structure student symbol theology things Thomas thought tion tragedy true truth understanding University virtues vision whole wisdom writes Xavier York