FOURTH VOLUME OF THE JOURNAL OF SACRED LITERATURE.
AARON, his conduct in the matter of the golden calf, 74, 87. Abel, nature of his sacrifice, 128; the words assigned to Cain in Gen. iv. 7 really addressed to him, 128. 'Accursed from Christ,' what meant by these words, 371-373. ALEXANDER, PROFESSOR, HIS PROPHECIES OF ISAIAH, Earlier and Later, reviewed, 356-370. Glance at Isaian literature, 356; present work not needless-its dis- tinctive character, 357; author's object stated, 358; his view of the later pro- phecies different from Dr. Henderson's, 259; his views stated the prophet was the inspired exponent of the law, 360; corruption of the nation, and its relation to neighbouring countries, 361; the true spirit of the Mosaical dis- pensation sanctioned neither hatred of the heathen nor intermixture with them, 362; both forms of error grew up and were denounced by the pro- phets, 363; whether the later pro- phecies have reference to the Christian Church or to events before the Advent, 366; the two hypotheses combined by a supposed double meaning, 367; the latter the basis of modern theological criticism, 368; the fallacy of this sort of exegesis illustrated, 369; true ob- ject to represent the whole condition, character, and destiny of Israel as the chosen people, 369; remarks on this, 370.
ANALECTA BIBLICA, 412, 413. Antediluvians, 412.
Authorities, Tischendorf's rules for weighing, 201.
Apis, the original of the golden calf, 78.
VOL. IV.-NO. VIII.
Arvine, Rev. K., his Cyclopædia of Moral and Religious Anecdotes no- ticed, 410.
Baptism of Fire, 135-139. Barnes, Rev. Albert, as a preacher; re- publications of his works in this country, 415; his work on Isaiah, 357.
Bell, G. M., on the literary character of David, 335-342.
Bengel, his Recension of [the Greek text, 206.
Benisch, Dr., on biblical errors in John-
son's Dictionary, 161; his Two Lec- tures on Maimonides noticed, 180-182. BIBLICAL INTELLIGENCE, 189-194, 414,
Bornemann, his edition of the Acts of the Apostles, 213.
Bulwer, his Last of the Barons cited,
Calf, how the form came to be idola- trously adopted by the Israelites, 74; idea not derived from the cherubim, 75; nor intended hieroglyphically, ib.; but as having been worshipped in Egypt, 76.
Calvin, his Sermons, 192. Canterbury, Abp. Selection from his Practical Exposition of the Gospels, noticed, 188.
Caper-plant, probably the Hyssop of Scripture, 268 sqq. See HYSSOP. Chamber over gates, 57.
CHRISTIANITY IN HARMONY WITH OUR FACULTIES, 34-45. God knows his creation knoweth whereof we are made, 34-36. Man is a reasonable being, and Christianity is a science, 36. Man is an imaginative being, and the religion God has given him is itself poetry, 37. Man is a moral being, and his religion is a system of morality, 39. Man is endowed with sensibility, and his religion is a law of love, 40; the entire harmony between his faculties and the religion presented to him, 41; the just effects of this harmony de- stroyed by the cultivation of single faculties in connection with religion instead of all the faculties, 41-44; counsels regarding this, 45. CHRONOLOGY OF THE KINGDOMS OF ISRAEL AND JUDAH, 241-257; per- plexities of this subject, 241; serious difference of chronologers, 242; prin- ciples of inquiry, ib.; results to which they have led, 243; table of the reigns in this period, 244-247; notes illus- trative of the table, 247; Omri, 248; Ahab, Joram, 250; Jehoram, Jehoash, 251; Uzziah, 252; Jotham, 253; Pekah, 255; Hezekiah, 256. Chronology of Prophecy noticed, 176. Cloud, small, harbinger of rain, 55. Colours, devotional and distinctive uses of, in the East, 47.
Conder, Josiah, his Harmony of History with Prophecy noticed, 171-174. COQUEREL, his Sermon Christianity in Harmony with our Faculties,' 34–45. 1 Corinthians xi. 10, a new interpretation of, 88-101.
CORRESPONDENCE, 145-162, 383-386. Cox, Rev. F. A., D.D., his translation of Saurin's Dissertation on the Golden Calf, 73-88.
Customs, Oriental, their value for the illustration of Scripture, 56-58. Cutting the flesh in frantic devotion, 55.
is inconsistent with the idea of their being lunatics or madmen, 9. The testimony of the Gadarene demoniac, 10, 11; the passage of the demons into the herd of swine considered, 12; demons fallen angels, 13, 14; not the spirits of dead men, 15-17; the fathers held the reality of demoniacal pos- session, 17, 18.
David, his somewhat various accomplish- ments illustrated, 50; parallel between him and Titus Manlius Torquatus, 374-378.
Davidson, Dr., answer to Rev. J. Scott Porter, 153-159; his Introduction cited, 117.
DAVIDSON'S INTRODUCTION TO THE NEW TESTAMENT, Vol. II., reviewed, 343- 355; extent and character of the volume, 343; the authorship of the Acts, 344; whether Luke used written documents, 345; condition of the text, 346; points in the life of St. Paul dis- cussed, 347; his 'lost epistles,' 348, 352; doctrinal character of Paul's epistles, the Law and the Gospel, 353; Epistle to the Ephesians, 353; German sub- jectivity, 354; our Lord's advent, ib.; touching verbal inspiration, 355; this work does present the actual state of questions with reference to the latest inquiries, 355.
Davies, Dr. Benjamin, his translation of Keil's Introduction to the Book of Joshua, 217-241.
Deaf and Dumb, institutions for, among the medieval Greeks, 111. Dishes, Eastern mode of washing, 56. Dispassionate Appeal on the Proposed
Alteration of the Law of Marriage noticed, 187.
Donaldson, Rev. J. W., D.D., on the in- terpretation of Genesis iv. 124-129. Drought, effects of, in the East, 53.
DEMONIACAL POSSESSION, THE SCRIP- TURAL DOCTRINE OF, 1-18; import- ance of the question, 3; forms of pos- session, 4; the possessed not subjects of actual disease, 5; but actually under demoniacal influence, 6; Evangelist writers distinguish between diseased persons and demoniacs, 7; reality of the possession evinced by the superhu- man knowledge of demoniacs, 8; which
Eadie, Rev. Dr., his edition of Alex- ander's Prophecies of Isaiah, 358. Earrings of the Israelites, 75, 87. Editions of the Greek Testament, 209. Edwards, Professor, communication on Theological Education in the United States, 145-148. Elzevir, differences between the text of this edition and that of Stephens, 209. Emperors, the Greek, their disposition to interfere with the religious convictions of their subjects, 103.
English Polyglott Bible noticed, 409. Essays on History, Philosophy, and Theology noticed, 186.
EUSTATHIUS, ARCHBISHOP OF THESSA- LONICA, ON THE CHARACTER OF, CON- SIDERED AS A REFORMER, 101-111; one of the distinguished men who among the Greeks enlightened the darkness of the middle ages, 101; compiler of Commentary on Homer, 102; Professor Tafel's edition of his smaller treatises, ib.; defects of the Greek literature of his age, ib.; his opposition to a decree of the Emperor Michael Comnenus, 103; his conduct in the siege and capture of Thessa- lonica, 104; incurs the disfavour of the great by his boldness as a censor of morals, 105; his complaints of the laxity of the marriage bond, 106; love, in his view, the essence of a Christian disposition, 107; his abhor- rence of hypocrisy, ib.; his estimate of monastic life, 108-111. Etheridge, Rev. Dr., his Apostolical Acts and Epistles from the Syriac noticed,
Ewald, his view of the composition of the Book of Joshua, 223. Ewald, Professor von, his reply to Pro- fessor Lee's last letter, 383-386.
Faith and Prayer, letter on the proper subjects of, 390.
Ford, Rev. James, Gospel of St. Mark Illustrated noticed, 406.
Fraser, Rev. W., his Moriah noticed, 177.
Gates, transactions at those of Eastern cities, 57.
GENESIS IV. 7, ON THE INTERPRETATION OF, 124-129; the account of the first sacrifice beset with difficulties, 124; text not very legible even when the Seventy made their version, 126; pro- bably a lacuna here, ib.; reason for sup- posing the words of the verse addressed to Abel, not to Cain, promising him the birthright, ib.; confirmed by analo- gies, 127; amended text, and new version, 128; objection answered, 129. GOLDEN CALF, 73-88; notices
Jewish doctors, 74; Aaron's part in this matter, ib.; why the symbol of a calf was selected, 75; its connection with Egyptian idolatry, 77; illustra- tions of this idolatry, 78; the festival, 80; violation of the covenant, 81; the part of Moses, ib.; notion respecting the water he made the Israelites drink, 82; punishment, 83; explanation of Moses' wish rather to be blotted out of God's book if their sin were not par- doned, 84; God's repenting of the evil explained, 86; the graving tool,' 87: pulverizing the gold, ib.; conduct of Aaron, ib.; his culpable timidity,
Gordon, Rev. A., on Rom. ix. 3, 371-373. Griesbach, effect of his labours, 198. Gumpach, John von, Comment on St. Luke's preface to his Gospel, 301-307; on the Second Sabbath after the First,' 140-145.
Heads, bringing of, to a king or chief,
Head, uncovering the, counted a dis- honour among the Arab tribes, 94. Heinfetter, Herman, letter on his trans- lation of John's Gospel, 386-390. Henderson, Dr., his translation of Isaiah, 357; his views of the later prophecies, 359.
Hengstenberg, his hypothesis for the in- terpretation of the later prophecies of Isaiah, 367.
Hezekiah, national corruption in his days, 361.
Hypocrisy, the remonstrances of Eusta- thius against that Greek vice, 107. HYSSOP OF SCRIPTURE, 257-276; places in which it is mentioned, 258; philo- logy of the name, 260; plants which have been regarded as the Scriptural hyssop, 261; the modern hyssop, 264; statements of Drs. Robinson and Kitto, 265; of Winer and Lady Calcott, 266; author's attention directed to the sub- ject, ib.; suspicion that the plant was not the modern hyssop, 267; confirmed by extract from Burckhardt, ib.; eventually identified with the asuf of the Arabs, or caper-plant, 268; its presence in Egypt and Sinai, 269; in Palestine, 270; ancient notices, 271; uses and qualities accordant with those of the Scriptural hyssop, 271 sqq.; pas- sage in John xix. 29 particularly consi-
dered, 272; thought by some also to be a plant denoted in Eccles. xii. 5 by the word abiyonah, 275; general results,
INFERENTIAL REASONING FROM THE SI- LENCE OF SCRIPTURE, 277-287; in the sacred writings omission from ig- norance not to be supposed, 277; his- torical silence, doctrinal silence, partial silence, 278; the silence of Scripture a proper subject of study, 279; avowed silence of Epistle to Hebrews as to the typical meaning of the tabernacle, 280; silence respecting the cessation of the Levitical priesthood, 281; silence re- specting the labours of the Apostles besides Paul, ib.; respecting the Jewish people, 282; application of the apos- tolical argument from the priesthood of Melchizedek, 283; the revealed and the hidden in our Lord's history, 284; prominence in it of all that pertains to the fulfilment of Jewish obligations, 286; silence in all that does not per- tain to the fulfilment of Jewish types, ib.; we must wait for further disclo- sures, ib.; conclusions to which we are led, 287. Isaiah.
IS BIBLICAL CRITICISM UNFAVOURABLE TO PIETY? 111-124; common views among easy believers of the region com- prised within the bounds of their faith, 111; views of the present, 112; views of the Bible, 113; other spirits exer- cised like their Lord, by temptations in the wilderness, 114; nature of these exercises, 115; the studies found ne- cessary to independent inquiry, 116; the original tongues being gained, the field of Biblical criticism is entered upon, ib.; the necessity of this study, 117; and what God has left necessary is safe, 118; the study must go on, though much has been done, 119; may, like other useful pursuits, become injurious if studied from improper mo- tives, 120; if studied exclusively, 121; mistakes possible, and dangerous, ib.; but no evils necessarily follow from these studies, 122; and there are some positive advantages promotive of en- lightened piety, and important to the world, 123, 124.
Jehovah' not, as Gesenius asserts, always rendered by the LXX by ὁ κύριος.
Jehu, his proclamation, 56.
Johnson, Dr., biblical errors in his Dic- tionary, 161.
JOSHUA, INTRODUCTION TO THE BOOK OF, 217-241; new elucidation of the book rendered needful by recent researches, 217; name, contents, and design of the book, 219; unity of the book, 220; its alleged fragmentary character stated and opposed, 221; stress laid upon the Elohim and Jehovah documents, 222; method of this criticism shown and disputed, 225; alleged differences and contradictions as to things, 226-231; and in regard to language, 231-235; futility of both, 235; the book not originally one with the Pentateuch, nor by the same author, shown his- torically and philologically, 235-240; congruity and natural reference of the contents, 240, 241.
Joshua with Moses on the mount, 81; trait of his character, 413.
Keil, Professor, his Introduction to the Book of Joshua, 217-241.
Kerr, Rev. D., on the Chronology of the kingdoms of Israel and Judah, 241- 257.
Kitto, Dr., new edition of his Pictorial
Bible noticed, 162-165; Abridged Cy- clopædia of Biblical Literature noticed, 407.
Knight, Rev. Robert, his new interpreta- tion of 1 Cor. xi. 10, being Paul's re- buke of women praying with uncovered heads, 89-101.
Lachmann, his manual edition of the New Testament, 198; his editions of the New Testament, 211.
Lateings is the mark' or name of the Beast noticed, 178, 179.
Lee, Dr. Samuel, answer to Professor von Ewald, 159, 160.
Lists of Publications, 194-196; 416.
Lowth, his translation of Isaiah, 356; his theory of interpretation, 367. Loyola and Jesuitism in its Rudiments noticed, 165-171.
LUKE, ST., A COMMENT ON THE PREFACE TO HIS GOSPEL, 301-307; what gives this preface special interest and im- portance, 301; defects here of the Au- thorized Version, ib. ; a misconception regarding Luke's allusion to former narratives, 302; another as to the sense of to be surely believed,' which re- quires a passive signification, 303; and as to the nature of the authority which he claims, 304; new translation upon the views advocated, 306; re- sults, 306, 307.
Milligan, Rev. W., M.A., remarks on Rom. ix. 3, 130-135.
Miracle of Joshua, letter respecting Mr. von Gumpach's article thereon, 148- 153.
MISCELLANEA, 130-145, 371-382. Money, weighing of, 413,
Moriah; or Sketches of the Sacred Rites
of Israel noticed, 177, 178.
MORELL'S PHILOSOPHY OE RELIGION, 58-73; religion beyond the range of philosophy, 58; intuitional conscious- ness' proposed by author as the ulti- mate standard of appeal, 59; his first example as to the perception of the Divine nature considered, 60; admits the progressive development of this faculty, 61; but has supplementary resources, 62; this 'spiritual intuition' wants the proper faculties of intuition, ib.; no advantages for the attainment of certainties on this system, 63; the author's analysis and elucidation of Revelation, ib.; his view of the Bible, 64; of the peculiarity of the Christian religion, ib.; evil of this subordination of Scripture to internal consciousness, 65; as much a source of varied inter- pretation as a rigid adherence to the letter, ib.; author's view of inspiration, 66; of miracles, ib.; fallacious results of this ingenuity, 67; objections to author's mode of dealing with Scrip- ture, ib.; the Bible is essential to Christian theology, 68; 'intuitive consciousness' not a source of religious certitude, 69; author's illogical depre- ciation of evangelical testimony, 70; his Catholic consciousness of the
universal Church' as open to uncer- tainty as any other medium of truth, 72; merits and defects of the work, 73.
Muralt, von, his edition of the New Testament, 212.
PASCAL'S CONCEPTION OF THE PECULIAR GENIUS OF CHRISTIANITY, 288-300; communication from God, or revela- tion, together with the susceptibility in man to receive it, assumed by Pascal as essential to religious apprehension, 288; quotations which show this, 290; that God rather moves the will than the intellect, 292; manner of God's action, and limits of human endeavour, ib.; conditions essential to the deve- lopment of religious conviction, 293; necessity to keep the divine and natural mind in union, 294; so that belief becomes a custom of the mind, 295; the inner revelation precedes the outer, 296; the knowledge of God and of man intimately conjoined, 298; and Christ the central point of all exist- ence and all religion, 299. Paterson, Rev. A. S., Brief Commentary on Epistles to Timothy and Titus, 181; Scripture Doctrine of Good Angels noticed, 183.
Peile's, Dr., Annotations on the Apostoli- cal Epistles noticed, 405. Pentateuch, differences between it and the book of Joshua, 235-240. Pictorial Bible, notice of new edition, 162-165.
Porter, Rev. J. Scott, Dr. Davidson's reply to his Letter, 153-159. POSTANS, Mrs., her Recollections of the East, in illustration of the Pentateuch, 46-58.
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