Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride, Duelling, Self-murder, Lying, Detraction, Avarice, Justice, Generosity, Temperance, Excess, DeathSmart and Cowslade, 1806 - 190 páginas |
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... Lying, Detraction, Avarice, Justice, Generosity, Temperance, Excess, Death Edward Barry. THE NEW YORK PUBLIC LIBRARY 95292 ASTOR , LENOX AND TILDEN FOUNDATIONS . 1898 . TO THE RIGHT HONORABLE HENRY , LORD VISCOUNT SIDMOUTH ,
... Lying, Detraction, Avarice, Justice, Generosity, Temperance, Excess, Death Edward Barry. THE NEW YORK PUBLIC LIBRARY 95292 ASTOR , LENOX AND TILDEN FOUNDATIONS . 1898 . TO THE RIGHT HONORABLE HENRY , LORD VISCOUNT SIDMOUTH ,
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... LORD VISCOUNT SIDMOUTH , LORD PRIVY SEAL , & c . & c . MY LORD , YOUR exaltation to the Peerage of a Country , in which you are so highly Esteemed , and to whose service , in times of peculiar diffi- culty , you have been faithfully ...
... LORD VISCOUNT SIDMOUTH , LORD PRIVY SEAL , & c . & c . MY LORD , YOUR exaltation to the Peerage of a Country , in which you are so highly Esteemed , and to whose service , in times of peculiar diffi- culty , you have been faithfully ...
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... Lord , have conspicuously proceeded to both : and though your present address is not the same , as when I was permitted to inscribe to you a former work , yet , the sound principles of your heart remain inviolable , they cannot be ...
... Lord , have conspicuously proceeded to both : and though your present address is not the same , as when I was permitted to inscribe to you a former work , yet , the sound principles of your heart remain inviolable , they cannot be ...
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... Lord and his Apostle St. Paul respecting the institution of marriage , its design , and limitation ; when we reflect too , on the testimony of the most ancient fathers , who could not possibly be ignorant of the general and common prac ...
... Lord and his Apostle St. Paul respecting the institution of marriage , its design , and limitation ; when we reflect too , on the testimony of the most ancient fathers , who could not possibly be ignorant of the general and common prac ...
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... Lord , and to the praise of his holy name . " Secondly , " It was ordained , for a remedy against sin , and to avoid fornication , that such persons as have not the gift of continency , might marry , and keep themselves undefiled ...
... Lord , and to the praise of his holy name . " Secondly , " It was ordained , for a remedy against sin , and to avoid fornication , that such persons as have not the gift of continency , might marry , and keep themselves undefiled ...
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Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride ... Edward Barry Sin vista previa disponible - 2018 |
Términos y frases comunes
admiration affront allow altar apparel Aratus Athenian avarice barbarity Barnwell betrayed Bishop of Sodor blood body cause Celibacy character chastity Christian commanded considered Council of Trent courage crime death deemster desire dismal drachms dreadful drink drunkenness duel duelling effects enemies ESSAY evil exposed fear feel Fordyce's Sermons fortune frequently friends gaol genuine Philo gibbets give guilty happiness heart hence honour human injurious Isle of Mann justice justly King King of Navarre live Lord Lord Rochester Lycurgus mankind manner marriage marry matrimony mind misery moral murdered nature never obliged observation occa occasions parent passion person pheasants were dressed Plato's Plutarch Polygamy principle proud punishment reason revenge Romans sacred salutary says seduction sentiment sions Sir Matthew Hale slander society soul species spect sword tears tell temperance thing thou hast tion truth usually valour vanity vice Vide virtue wedlock woman women words writer
Pasajes populares
Página 144 - There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
Página 56 - tis no matter; honour pricks me on. Yea, but how if honour prick me off when I come on? How then? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound? No. Honour hath no skill in surgery, then? No. What is honour? A word. What is in that word honour? What is that honour? Air. A trim reckoning! Who hath it? He that died o
Página 110 - Julius bleed for justice' sake? What villain touch'd his body, that did stab, And not for justice? What, shall one of us, That struck the foremost man of all this world, But for supporting robbers; shall we now Contaminate our fingers with base bribes? And sell the mighty space of our large honours...
Página 77 - Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of?
Página 56 - Wednesday. Doth he feel it ? No. Doth he hear it ? No. Is it insensible then ? Yea, to the dead. But will it not live with the living ? No. Why? Detraction will, not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Página 77 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil Must give us pause: there's the respect That makes calamity of so long life...
Página 153 - Hark ! they whisper ; angels say, ' Sister Spirit, come away ! ' What is this absorbs me quite ? Steals my senses, shuts my sight, Drowns my spirits, draws my breath ? Tell me, my soul, can this be Death...
Página 115 - HEAVEN eternal fountain of our feelings! 'tis here I trace thee and this is thy divinity which stirs within me not that, in some sad and sickening moments, my soul shrinks back upon herself, and startles at destruction mere pomp of words!
Página 69 - God created man in his own image, and breathed into his nostrils the breath of life; and man became a living soul.
Página 20 - God : duly considering the causes for which Matrimony was ordained. One was the procreation of children, to be brought up in the fear and nurture of the Lord, and praise of God.