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and believe you will do well. You will have a share in my prayers and best advice; and when I see occasion to offer a word of reproof, I shall not use any reserve,

Yours, &c.

LETTER V. Dear Sir,

July 25, 1772 I am glad to hear you are accommodated at D-, where I hope your best endeavours will not be wanting to make yourself agreeable, by an humble, inoffensive, and circumspect behaviour.

I greatly approve of your speaking from one of the lessons in the afternoon: you will find it a great help to bring you gradually to that habit and readiness of expression which you desire; and you will perhaps find it make more impression upon your hearers than what you read to them from the pulpit. However, I would not discourage or dissuade you from reading your sermons for a time. The chief inconvenience respecting yourself is that which you mention. A written sermon is something to lean upon; but it is best for a preacher to lean wholly upon the Lord. But set off gradually; the Lord will not despise the day of small things: pray heartily that your spirit may be right with him, and then all the rest will be well. And keep on writing: if

you compose one sermon, and should find your heart enlarged to preach another, still your labour of writing will not be lost. If your conscience bears you witness that you desire to serve the Lord, his promise (now he has brought you into the ministry) of a sufficiency and ability for the work belongs to you as much as to another. Your borrowing help from others may arise from

a diffidence of yourself, which is not blameable; but it may arise in part likewise from a diffidence of the Lord, which is hurtful. I wish you may get encouragement from that word, Exodus iv. 11, 12.

It was a great encouragement to me. While I would press you to diligence in every rational means for the improvement of your stock in knowledge, and your ability of utterance, I would have you remember, that preaching is a gift. It cannot be learned by industry and imitation only, as a man may learn to make a chair or a table: it comes from above;, and if you patiently wait upon God, he will bestow this gift upon you, and increase it in you. It will grow by exercise. To him that hath shall be given, and he shall have more abundantly. And be chiefly solicitous to obtain an unction upon what you do say. Perhaps those sermons in which you feel yourself most deficient, may be made most useful to others. I hope you

I hope you will endeavour likewise to be plain and familiar in your language and manner (though not low or vulgar), so as to suit yourself, as much as possible, to the apprehensions of the most ignorant people. There are, in all congregations, some persons exceedingly ignorant; yet they have precious souls, and the Lord often calls such. I pray the Lord to make you wise to win souls. I hope he will. You cannot be too jealous of your own heart; but let not such instances as Mr. ****** discourage you.

Cry to Him who is able to hold you up, that you may be safe, and you shall not cry in vain. It is indeed an alarming thought, that a man may pray and preach, be useful and acceptable for a time, and yet be nothing. But still the foundation of God standeth sure. I have

a good hope, that I shall never have cause to repent the part I have taken in your concerns. While you keep in the path of duty, you will find it the path of safety. Be punctual in wait, ing upon God in secret.

God in secret. This is the life of every thing, the only way, and the sure way, of maintaining and renewing your strength.

I am, &c.

EIGHT LETTERS

TO THE

REV. MR. **

LETTER I. Dear Sir,

June 29, 1757. I ENDEAVOUR to be mindful of you in my prayers, that you may find both satisfaction and success, and that the Lord himself may be your light to discover to you every part of your duty. I would earnestly press you and myself to be followers of those who have been followers of Christ; to aim at a life of self-denial; to renounce selfwill, and to guard against self-wisdom. The less we have to do with the world the better; and, even in conversing with our brethren, we have been, and unless we watch and pray shall often be, ensnared. Time is precious, and opportunities once gone are gone for ever. Even by reading, and what we call studying, we may be comparatively losers. The shorter way is to be closely, waiting upon God in humble, secret, fervent prayer. The treasures of wisdom and knowledge are in his hands; and he gives bountifully, without upbraiding. On the other hand, whatever we may undertake with a sincere desire to promote His glory, we may comfortably pursue : nothing is trivial that is done for Him. In this view, I would have

at

proper intervals, pursue your studies, especially at those times when you are unfit for better work. Pray for me, that I

you,

may be enabled to break through the snares of vanity that lie in my way; that I may be crucified with Christ, and live a hidden life by faith in him who loved me, and gave himself for me.

Adieu.

LETTER II. Dear Sir,

August 31, 1757. I wish you much of that spirit which was in the Apostle, which made him content to become all things to all men, that he might gain some. I am persuaded, that love and humility are the highest attainments in the school of Christ, and the brightest evidences that he is indeed our Master. If any should seem inclined to treat you with less regard, because you are or have been a Methodist teacher, you will find forbearance, meekness, and long-suffering, the most prevailing means to conquer their prejudices. Our Lord has not only taught us to expect persecution from the world, though this alone is a trial too hard for flesh and blood; but we must look for what is much more grievous to a renewed mind, to be in some respects slighted, censured, and misunderstood, even by our Christian brethren; and that, perhaps, in cases where we are really striving to promote the glory of God and the good of souls, and cannot, without the reproach of our consciences, alter our conduct, however glad we should be to have their approbation. Therefore we are required, not only to resist the world, the flesh, and the devil, but likewise to bear one another's burdens; which plainly intimates there will be something to be borne with

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