314 The Song of Solomon-The Book of Job. 'The Song of Solomon,' or 'Song of Songs' (that is, the most excellent of songs), is supposed by some to have been composed for Solomon's marriage with Pharaoh's daughter; or, as the language seems rather to suggest, with a maiden of northern Palestine. It is full of 'the simple, genuine sentiment of delight in nature,' which we might expect from one who was such a student of nature as Solomon (1 Kings iv. 33). Some regard it as purely allegorical, giving a picture of the union between God and His people; or forecasting the union between Christ and His Church. These, with the Book of Job, and the Psalms, make up what are commonly known as 'the poetical books' of the Bible d. As to the date and authorship of the former, there has been much difference of opinion, but its general tone is that of the age of Solomon. Its subject is the course of God's providence; the question how far in this world good is rewarded, and evil is punished; and it contains intimations of a future life, in which all that is now perplexing will be made clear, and the perfect justice of God will be vindicated (Gen. xviii. 25). There are two books of the Apocrypha, which are later imitations of the works of Solomon; those called 'The Wisdom of Solomon,' and 'Ecclesiasticus,' or 'The Wisdom of Jesus the son of Sirach.' • The other name, Canticles,' is taken from the Latin title, 'Canticum Canticorum.' d They are called in Greek 'Ayıóypapa. Lamentations' is sometimes added to them; and also other books, which are not 'poetical' in the same sense. (For the principle of Hebrew poetry, see Part I, p. 19.) The Book of Psalms contains what we should call lyrical poems.' Proverbs and Ecclesiastes are 'didactic'; that is, they convey instruction in the form of poetry. There is no strictly 'dramatic poetry' in the Bible, but the Book of Job and the Song of Solomon approach this in form. INDEX. Abdon, one of the judges, 42, 43. Abel, death of Sheba at, 238, 239. Abiah, son of Samuel, 88; perverts judgement, 90. Abiathar, son of Ahimelech, 141; escapes from massacre, 144; Abigail, Nabal's wife, 148; becomes David's wife, 150. Abimelech, king rather than judge, 3; usurpation of, 26-29; retri- Abinadab, ark placed with, 84, 192. Abishai, with David at Hachilah, 152, 153; wishes to kill Shimei, Abner, Saul's uncle, 95; brings David to Saul, 128; with Saul at Absalom, his revenge on Amnon, 212; retires to Geshur, 212; Achish, king of Gath, 140; David's refuge with, 140-143; gives Adoni-bezek killed by Judah and Simeon, 6. Adonijah, attempts usurpation, 250, 251; takes sanctuary, 256, 257; Adoram, death of, 304, 305. Adullam, position of, 142, 143; David hides there, 142, 143; Agag, king of the Amalekites, 114, 115; spared by Saul, 114-118; Ahiah, the high priest, consults oracle for Saul, 110, III. Ahimaaz, David's spy, 222; brings news to David, 228-231. Ahinoam, David's wife, 150. Ahithophel, Absalom's counsellor, 214; frustrated by Hushai, 222, Aijalon, Philistines pursued to, 112, 113. Amalekites, join in Moabite attack, 6; join Midianites, 16; smitten Amasa, Absalom's general, 222; made captain of host by David, Amathus, story of, 47. Ammonites, join in Moabite attack, 6; oppression by, 34, 35; Amnon, outrage by, 212; assassination of, 212. Anarchy in time of judges, 4. Anointed as a title, 103. Anointing, ceremony of, 255. Anthem, meaning of, II. Antigone compared with Jephthah's daughter, 39. Araunah, his meeting with David, 248, 249. Aristaeus, story of, 47. Aristides, Samuel compared to, 103. Ark, at Ashdod, Gath, and Ekron, 82; taken to Beth-shemesh, 84; to Jerusalem by David, 218; placed in Temple, 280-283. Aroer, Ammonites defeated at, 36, 37. Artillery, meaning of, 137. Asahel, slain by Abner, 180. Ashdod, ark taken to, 82; same as Azotus, 83. Asherah, meaning of, 17. Ashtaroth, goddess of Zidonians, 34, 35. Ash-Wednesday, meaning of, 81. Askelon, capture of, 6; temple of Aphrodite at, 171. Attestation, manner of, 67. Baal, god of Zidonians, 34, 35. Baal-berith, house of, 28, 29, 32. Baale, same as Kirjath-jearim, 192, 193. Baal-zebub, Philistine god, 57. Baanah assassinates Ish-bosheth, 188. Bahurim, position of, 183; Shimei at, 220; spies concealed at, 222. 10-17. Barzillai the Gileadite joins David at Mahanaim, 222. Bath-sheba, wife of Uriah, 202, 203; married to David, 204; death Bedan, same as Barak (?), 17; or Samson (?), 57; mentioned by Beeroth, town of Gibeonites, 189. Belial, children of, 96, 97. Benaiah, captain of guard, 200; executes Adonijah, 260; com- Benjamites, war of, 4. Beth-car, Philistine fortress, 88. Beth-el smitten by house of Joseph, 6. Beth-lehem, Samuel visits, 120; David's native place, 120, 134. Beth-shemesh, ark taken to, 84. Bezek, captured, 6; Israelites numbered at, 98. Boaz, his character, 65; his kindness to Ruth, 66; acts as 'goel,' Bochim, meaning of, 6. Cabul, meaning of, 288. Caecina, stratagem of, 21. Caleb, Hebron captured by, 6. Canaanites, defeat of, 12-15. Captivity, meaning of, 81. Carmel, Saul's memorial at, 116, 117; Nabal lives at, 148, 149. Caves as hiding-places, 17. Champions, combats of, 127. Chariots of iron, 9, 109. Chemosh, god of Moabites, 35. Cherethites, meaning of, 159; David's guard, 200, 217. Chimham, son of Barzillai, 232, 233. Chronicles, books of, 308; authorship of, 308; special purpose of, Chushan-rishathaim, king of Mesopotamia, 6; meaning of name, 7. Civil war, first instance of, 5. Covenant between David and Jonathan, 133. Cressy, battle of, 13. Cushi reports Absalom's death, 230. Dagon, god of Philistines, 35, 55; temples of, 55-57; destruction of, 82. Danites, migration of, 4. Darius commends monarchy, 27. David, anointed by Samuel, 120; meaning of name, 121; sent to Debir captured by Othniel, 6. Deborah, a prophetess, 8; song of, 10-17. Debtors, miseries of, 143. Deliverance, offerings for, 83-85. Delilah ensnares Samson, 52-54. Dialects, instances of, 41. Dictator, office like judges, 3. Dirges, instances of, 173. Disruption, symbolized, 298, 299; takes place, 303, 307; date of, 307. Doeg the Edomite, at Nob, 140, 141; massacres priests, 144. |