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" And this fear of things invisible is the natural seed of that which every one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition. "
Origines Sacræ: Or, A Rational Account of the Grounds of Natural and ... - Página 270
por Edward Stillingfleet - 1817
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Origines Sacræ: Or, A Rational Account of the Grounds of Natural and ...

Edward Stillingfleet - 1817 - 430 páginas
...their several virtues and operations, than from the fear of what was to befall them in time to come. What is the meaning of this ? The acknowledgment of...religion and superstition; the former is the good CHAP. word a man gives to himself, the other the nickname he I• bestows on those who differ from him. But,...
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The English Works of Thomas Hobbes of Malmesbury, Volumen3

Thomas Hobbes - 1839 - 744 páginas
...that from the innumerable variety of fancy, men have created in the world innumerable sorts of gods. And this fear of things invisible, is the natural...one in himself calleth religion ; and in them that worship, or fear that power otherwise than they do, superstition. And this seed of religion, having...
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Introduction to the Literature of Europe in the Fifteenth ..., Volumen3

Henry Hallam - 1839 - 428 páginas
...inclined to feign several kinds of powers invisible and to stand in awe of their own imaginations. And this fear of things invisible is the natural seed...one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition. 148. As God is incomprehensible, it...
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The English Works of Thomas Hobbes of Malmesbury, Volumen3

Thomas Hobbes - 1839 - 766 páginas
...that from the innumerable variety of fancy, men have created in the world innumerable sorts of gods. And this fear of things invisible, is the natural...one in himself calleth religion ; and in them that worship, or fear that power otherwise than they do, superstition. And this seed of religion, having...
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Introduction to the Literature of Europe: In the Fifteenth ..., Volumen3

Henry Hallam - 1839 - 718 páginas
...several kinds of powers invisible and to stand in awe of their own imaginations. And this fear of tllings invisible is the natural seed of that which every one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition. 148. As God is incomprehensible, it...
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Introduction to the Literature of Europe: In the Fifteenth ..., Volumen2

Henry Hallam - 1847 - 490 páginas
...invisible, and to stand in awe of their own imaginations. And this fear of things invisible is th« natural seed of that which every one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition. 148. A.8 God is incomprehensible,...
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Introduction to the Literature of Europe: In the Fifteenth ..., Volumen2

Henry Hallam - 1847 - 616 páginas
...inclined to feign several kinds of powers invisible, and to stand in awe of their own imaginations. And this fear of things invisible is the natural seed of that • Lev. r. II. which every one in himself calleth religion, and in them that worship or fear that...
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Introduction to the Literature of Europe in the 15th, 16th, and ..., Volumen2

Henry Hallam - 1854 - 620 páginas
...inclined to feign several kinds of powers invisible, and to stand in awe of their own imaginations. And this fear of things invisible is the natural seed...one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition. ' 148. "As God is incomprehensible,...
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Geschichte der Ethik in der neueren Philosophie, Volumen1

Friedrich Jodl - 1882 - 468 páginas
...aa 0. S. 243. 22) Dies wird von Hobbes im Leviathan, P. I, Cap. 11 u. 12, eingehend untersucht. 23) „This fear of things invisible is the natural seed...one in himself calleth religion; and in them, that worship or fear that power otherwise than they do, superstition. " (Leviath., P. I, Cap. 11, S. 93.)...
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Development of English Literature and Language

Alfred Hix Welsh - 1882 - 1108 páginas
...feiyn several kinds of powers invisible, and to stand in awe of their own imaginations. And this Jrar of things invisible is the natural seed of that which every one in himself callcth rdiyion.' • He also denies free-will; asserts the materiality of the soul, and teaches that...
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