Institutes of the Christian Religion, Volumen1H. Howe, 1816 |
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Página 77
... Moses , and of all the prophets , was to teach the mode of reconciliation between God and man , ( whence also Paul calls Christ " the end of the law ; " ) ( h ) yet I repeat again , that , be- side the peculiar doctrine of faith and ...
... Moses , and of all the prophets , was to teach the mode of reconciliation between God and man , ( whence also Paul calls Christ " the end of the law ; " ) ( h ) yet I repeat again , that , be- side the peculiar doctrine of faith and ...
Página 84
... Moses and the prophets spake by divine in- spiration . But I reply , that the testimony of the Spirit is superior to all reason . For as God alone is a sufficient witness of himself in his own word , so also the word will never gain ...
... Moses and the prophets spake by divine in- spiration . But I reply , that the testimony of the Spirit is superior to all reason . For as God alone is a sufficient witness of himself in his own word , so also the word will never gain ...
Página 86
... Moses he demands our attention , in these terms : " Say not in thine heart , Who shall ascend into heaven ? or , Who shall descend into the deep ? the word is even in thy mouth . " ( t ) If God hath determined that this treasury of ...
... Moses he demands our attention , in these terms : " Say not in thine heart , Who shall ascend into heaven ? or , Who shall descend into the deep ? the word is even in thy mouth . " ( t ) If God hath determined that this treasury of ...
Página 89
... Moses . Nor does Moses invent a new deity ; he only makes a declaration of what the Israelites had , through a long series of years , received by tradi- tion from their forefathers concerning the eternal God . For what does he aim at ...
... Moses . Nor does Moses invent a new deity ; he only makes a declaration of what the Israelites had , through a long series of years , received by tradi- tion from their forefathers concerning the eternal God . For what does he aim at ...
Página 90
... Moses relates what Jacob had , almost three hundred years before , by the spirit of inspiration , pronounced concerning his posterity , how does he disgrace his own tribe ? He even brands it , in the person of Levi , with perpetual ...
... Moses relates what Jacob had , almost three hundred years before , by the spirit of inspiration , pronounced concerning his posterity , how does he disgrace his own tribe ? He even brands it , in the person of Levi , with perpetual ...
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according Adam angels apostle appears assert Augustine authority blessings called cause cavil children of God Christ Church commands concerning concupiscence condemned confess consider corrupt covenant creatures curse David death declares Deity derive destitute Divine divine grace doctrine earth error essence eternal evil expression faith Father favour fear flesh fore glory Gospel grace hath heart heaven Holy Spirit honour human hypostasis impious iniquity Irenæus Isaiah Israel Israelites Jews John John iii John xiv judgment justly kingdom knowledge Lord majesty manifested manner Matt Mediator mercy mind Moses nature obedience observation ourselves passage Paul Pelagians persons pious precepts proceed promises prophets Psalm punishment reason religion righteousness salvation Satan says Scripture sense shews sins Son of God soul sufficient testimony things thou tion transgression true truth understanding unless unto viii whence Wherefore wisdom word worship