Man's righteousness, no cause or part of his justification, a sermon, extr. from the works of J. Simpson [by W. Cudworth].1745 |
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Página 2
... must difcover God's Love to us in Chrift Jefus , that he has already faved us , before we can truly love God or our Neighbour . This our Sa- viour inculcates to Simon the Pharifee in the Parable of the two Debtors , Luke vii . 41. and ...
... must difcover God's Love to us in Chrift Jefus , that he has already faved us , before we can truly love God or our Neighbour . This our Sa- viour inculcates to Simon the Pharifee in the Parable of the two Debtors , Luke vii . 41. and ...
Página 6
... must abstain from every fin , from every vain thought , or elfe the law will pass the fentence of condemnation on thee as a rebel . If it were poffible that a man could fo live on earth , that he should never difhonour God in any action ...
... must abstain from every fin , from every vain thought , or elfe the law will pass the fentence of condemnation on thee as a rebel . If it were poffible that a man could fo live on earth , that he should never difhonour God in any action ...
Página 7
... must have obedient hearts ; if there be any rebellion in the heart , we are condemned as though we had finned against God in words and actions . The law doth not only condemn a man for adultery , by which he defiles his neighbour's wife ...
... must have obedient hearts ; if there be any rebellion in the heart , we are condemned as though we had finned against God in words and actions . The law doth not only condemn a man for adultery , by which he defiles his neighbour's wife ...
Página 13
... must look on himself as an unrighteous , as an unholy , ungodly man ; He is not bound to come as the Pharifee , but as the Publican ; He is not to come thus qualified , Í love God , and the people of God , I defire to obey God , I am ...
... must look on himself as an unrighteous , as an unholy , ungodly man ; He is not bound to come as the Pharifee , but as the Publican ; He is not to come thus qualified , Í love God , and the people of God , I defire to obey God , I am ...
Página 14
... upon the grace of him who is invifible , is the root , good works are the fruit , there must be the root before the fruit . But fome men may fay , may we not fee the fruit before before we fee the root ? as we fee fome [ 14 ]
... upon the grace of him who is invifible , is the root , good works are the fruit , there must be the root before the fruit . But fome men may fay , may we not fee the fruit before before we fee the root ? as we fee fome [ 14 ]
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Man's Righteousness, No Cause Or Part of His Justification, a Sermon, Extr ... John Simpson Sin vista previa disponible - 2016 |
Términos y frases comunes
affurance againſt Apoftle Art thou available to juftification becauſe believe bids bread cation caufe cauſe chief of finners circumcifed circumcifion comfort command confcience confideration congregation debtor defire difcipline difcover dinances doctrine of juftification elfe evil faid faints falvation fatisfy fave finners fcripture felf felves fent fhall fhew fhall find fhall live fhould fhould fee finful thought firft firſt fome formalifts fouls fpeak fpirit of bondage free love fubmit to outward fuch Gentile glafs glory God's grace gofpel grace of God hath heart himſelf holy John iv juft juftifica juftification by faith juſti kind of popery look Lord Jefus Chrift love God muft muſt neceffary nefs never obedience ourſelves outward ordinances perfon Pharifee practife preached prefence reafon rebel rebellion require righteoufnefs righteous ſhall thee thefe theſe things thofe thoſe thou art thou haft thou may'ft thou wilt true faith ungodly unleſs unto whole law worketh
Pasajes populares
Página 23 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. "Wherefore? Because they sought it not by faith, but as it were by the works of the law.
Página 18 - He that is circumcifed, is a debtor to do the whole law,. Gal. v. 3. But in Chrift Je/us, neither circumcijua a-vai/etb any thing, nor.