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much joy and pleasure, as was possible in this life; and that yet, afterwards, God discovered himself far more abundantly. She saw the same things as before, yet more clearly, and in a far more excellent and delightful manner; and was filled with a more exceeding sweetness. She likewise gave me such an account of the sense she once had, from day to day, of the glory of Christ, and of God, in his various attributes, that it seemed to me she dwelt for days together in a kind of beatific vision of God; and seemed to have, as I thought, as immediate an intercourse with him, as a child with a father. At the same time, she appeared most remote from any high thought of herself, and of her own sufficiency; but was like a little child, and expressed a great desire to be instructed, telling me that she longed very often to come to me for instruction, and wanted to live at my house, that I might tell her what was her duty.

She often expressed a sense of the glory of God appearing in the trees, the growth of the fields, and other works of God's hands. She told her sister who lived near the heart of the town, that she once thought it a pleasant thing to live in the middle of the town, But now, says she, I think it much more pleasant to sit and see the wind blowing the trees, and to behold in the country what God has made. She had sometimes the powerful breathings of the spirit of God on her soul, while reading the scripture; and would express her sense of the certain truth and divinity thereof. She sometimes would appear with a pleasant smile on her countenance; and once, when her sister took notice of it, and asked why she smiled, she replied, I am brim-full of a sweet feeling within! She often used to express how good and sweet it was to lie low before God, and the lower (she says) the better! and that it was pleasant to think of lying in the dust, all the days of her life, mourning for sin. She was wont to manifest a great sense of her own meanness and dependence. She often expressed an exceeding compassion, and pitiful love, which she found in her heart towards persons in a Christless condition. This was sometimes so strong, that, as she was passing by such in the streets, or those that she feared were such, she would be overcome by the sight of them. She once said, that she longed to have the whole world saved, she wanted, as it were, to pull them all to her; she could not bear to have one lost.

She had great longings to die, that she might be with Christ: which increased until she thought she did not know VOL. III.

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how to be patient to wait till God's time. But once, when she felt those longings, she thought with herself, If I long to die, why do I go to physicians? Whence she concluded that her longings for death were not well regulated. After this she often put it to herself, which she should choose, whether to live or to die, to be sick, or to be well; and she found she could not tell, till at last she found herself disposed to say these words; I am quite willing to live, and quite willing to die; quite willing to be sick, and quite willing to be well; and quite willing for any thing that God will bring upon me! And then, said she, I felt myself perfectly easy, in a full submission to the will of God. She then lamented much, that she had been so eager in her longings for death, as it argued want of such a resignation to God as ought to be. She seemed henceforward to continue in this resigned frame till death.

After this, her illness increased upon her: and once after she had before spent the greater part of the night in extreme pain, she waked out of a little sleep with these words in her heart and mouth; I am willing to suffer for Christ's sake, I am willing to spend and be spent for Christ's sake; I am willing to spend my life, even my very life, for Christ's sake! And though she had an extraordinary resignation, with respect to life or death, yet the thoughts of dying were exceeding sweet to her. At a time when her brother was reading in Job, concerning worms feeding on the dead body, she appeared with a pleasant smile; and being asked about it, she said, It was sweet to her to think of her being in such circumstances. At another time, when her brother mentioned the danger there seemed to be, that the illness she laboured under, might be an occasion of her death, it filled her with joy that almost overcame her. At another time, when she met a company following a corpse to the grave, she said, it was sweet to her to think, that they would in a little time follow her in like

manner.

Her illness, in the latter part of it, was seated much in her throat; and an inward swelling filled up the pipe, so that she could swallow nothing but what was perfectly liquid, and but very little of that, with great and long strugglings. That which she took in fled out at her nostrils, till at last she could swallow nothing at all. She had a raging appetite for food; so that she told her sister, when talking with her about her circumstances, that the worst bit would be sweet to her; but yet, when she saw that she could not swallow it, she seemed to be as perfectly contented without it, as if she had no appetite.

Others were greatly moved to see what she underwent, and were filled with admiration at her unexampled patience. At a time when she was striving in vain to get down a little of something liquid, and was very much spent with it; she looked up on her sister with a smile, saying, O sister, this is for my good! At another time, when her sister was speaking of what she underwent, she told her, that she lived a heaven upon earth for all that. She used sometimes to say to her sister, under her extreme sufferings, It is good to be so! Her sister once asked her, why she said so; why, says she, because God would have it so it is best that things should be as God would have them: it looks best to me. After her confinement, as they were leading her from the bed to the door, she seemed overcome by the sight of things abroad, as shewing forth the glory of the Being who had made them. As she lay on her deathbed, she would often say these words, God is my friend! And once looking upon her sister, with a smile, said, O sister, How good it is! How sweet and comfortable it is to consider, and think of heavenly things! and used this argument to persuade her sister to be much in such meditations.

She expressed, on her death-bed, an exceeding longing,' both for persons in a natural state, that they might be converted; and for the godly, that they might see and know more of God. And when those who looked on themselves as in a Christless state came to see her, she would be greatly moved with compassionate affection. One in particular, who seemed to be in great distress about the state of her soul, and had come to see her from time to time, she desired her sister to persuade not to come any more, because the sight of her so wrought on her compassions, that it overcame her nature. The same week that she died, when she was in distressing circumstances as to her body, some of the neighbours who came to see her, asked if she was willing to die? She replied, that she was quite willing either to live or die; she was willing to be in pain; she was willing to be so always as she was then, if that was the will of God. She willed what God willed. They asked her whether she was willing to die that night? She answered, Yes, if it be God's will. And seemed to speak all with that perfect' composure of spirit, and with such a cheerful and pleasant countenance, that it filled them with admiration.

She was very weak a considerable time before she died, having pined away with famine and thirst, so that her flesh seemed to be dried upon her bones; and therefore could say but little, and manifested her mind very much by signs. She

said she had matter enough to fill up all her time with talk, if she had but strength. A few days before her death, some asked her, Whether she held her integrity still? Whether she was not afraid of death? she answered to this purpose, that she had not the least degree of fear of death. They asked her Why she would be so confident? She answered, If I should say otherwise, I should speak contrary to what I know. There is, says she, indeed, a dark entry, that looks something dark, but on the other side there appears such a bright shining light, that I cannot be afraid! She said not long before she died, that she used to be afraid how she should grapple with death; But, says she, God has shewed me that he can make it easy in great pain. Several days before she died, she could scarcely say any thing but just Yes, and No, to questions that were asked her; for she seemed to be dying for three days together. But seemed to continue in an admirably sweet composure of soul, without any interruption, to the last; and died as a person that went to sleep, without any struggling, about noon, on Friday June 27, 1735.

She had long been infirm, and often had been exercised with great pain; but she died chiefly of famine. It was, doubtless, partly owing to her bodily weakness, that her nature was so often overcome, and ready to sink with gracious affection; but yet the truth was, that she had more grace, and greater discoveries of God and Christ, than the present frail state did well consist with. She wanted to be where strong grace might have more liberty, and be without the clog of a weak body; there she longed to be, and there she doubtless now is. She was looked upon amongst us, as a very eminent instance of christian experience; but this is but a very broken and imperfect account I have given of her: her eminency would much more appear, if her experiences were fully related, as she was wont to express, and manifest them, while living. I once read this account to some of her pious neighbours, who were acquainted with her, who said, to this purpose, that the picture fell much short of the life; and particularly that it much failed of duly representing her humility, and that admirable lowliness of heart, that at all times appeared in her. But there are, blessed be God! many living instances, of much the like nature, and in some things no less extraordinary.

But I now proceed to the other instance, that of the little child before-mentioned. Her name is PHEBE BARTLET*, daugh

*See Vol. 1. Page 114.

ter of William Bartlet. I shall give the account as I took it from the mouth of her parents, whose veracity none who know them doubt of.

She was born in March, 1731. About the latter end of April, or beginning of May, 1735, she was greatly affected by the talk of her brother, who had been hopefully converted a little before, at about eleven years of age, and then seriously talked to her about the great things of religion. Her parents did not know of it at that time, and were not wont, in the counsels they gave to their children, particularly to direct themselves to her, being so young, and as they supposed not capable of understanding. But after her brother had talked to her, they observed her very earnestly listen to the advice they gave to the other children; and she was observed very constantly to retire, several times in a day, as was concluded, for secret prayer. She grew more and more engaged in religion, and was more frequent in her closet; till at last she was wont to visit it five or six times a day: and was so engaged in it, that nothing would at any time divert her from her stated closet exercises. Her mother often observed and watched her, when such things occurred, as she thought most likely to divert her, either by putting it out of her thoughts, or otherwise engaging her inclinations; but never could observe her to fail. She mentioned some very remarkable instances.

She once of her own accord spake of her unsuccessfulness, in that she could not find God, or to that purpose. But on Thursday, the last day of July, about the middle of the day, the child being in the closet, where it used to retire, its mother heard it speaking aloud; which was unusual, and never had been observed before. And her voice seemed to be as of one exceedingly importunate and engaged; but her mother could distinctly hear only these words, spoken in a childish manner, but with extraordinary earnestness, and out of distress of soul, PRAY BLESSED LORD give me salvation! I PRAY, BEG, pardon all my sins! When the child had done prayer, she came out of the closet, sat down by her mother, and cried out aloud. Her mother very earnestly asked her several times, what the matter was, before she would make any answer; but she continued crying, and wreathing her body to and fro, like one in anguish of spirit. Her mother then asked her, whether she was afraid that God would not give her salvation. She then answered, Yes, I am afraid I shall go to hell! Her

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