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everlasting dominion, and his kingdom that which shall not be destroyed. This is what the Jews expected, and called “the coming of the kingdom of heaven;" and what John the Baptist and Christ bad respect to, when they said, “ The kingdom of heaven is at hand.” This great event is accomplished by several steps.
4. When Christ came with the preaching of the apostles, to set up his kingdom in the world, which dispensation ended with the destruction of Jerusalem, then it was accomplished in a glorious degree; when the Heathen empire was destroyed in Constantine's time, it was fulfilled in a further degree; when Antichrist shall be destroyed, it will be accomplished in a yet higher degree: but when the end of the world is coine, then will it be accomplished in its most perfect degree of all. And because these four great events are but images one of another, and the three former but types of the last, and since they are all only several steps of the accomplishment of the same thing; hence we find them all from time to time prophesied of under one, as in the prophecies of Daniel, and in the 24th chapter of Matthew, where some things seem more applicable to one of them, and others to another.
Thus it appears, that as there are several steps of the accomplishment of the kingdom of Christ, so in each one of them the event is accomplished in a further degree than in the foregoing. That in the time of Constantine was a greater and further accomplishment of the kingdom of Christ, than that which ended in the destruction of Jerusalem; that which shall be at the fall of Antichrist, will be a further accomplishment of the same thing, than that which took place in the time of Constantine; and so on with regard to each : so that the kingdom of Christ is gradually prevailing and growing by these several great steps of its fulfilment, from The time of Christ's resurrection to the end of the world.
5. The great providences of God between these four events, are to make way for the kingdom and glory of Christ in the great event following. Those dispensations of providence towards the church and the world, before the destruction of the Heathen empire in the time of Constantine, seem all to have been to make way for the glory of Christ, and the happiness of the church in that event. And so the great providences after tbat, till the destruction of Antichrist, and the beginning of the glorious times of the church which follow, seem all calculated to prepare the way for the greater glory of Christ and his church in that event; and the following ones to the end of the world, seem to be for the greater manifestation of Christ's glory at the consummation of all things.—Thus I thought it needful to observe those things in general concerning this last period, before I take notice of particular providences by which the work of redemption is carried on through this period, in their order.
Before I proceed, I will briefly answer an INQUIRY, viz. Why the setting up of Christ's kingdom after his humiliation, should be so gradual, since God could easily have finisbed it at once !-- Though it would be presumption in us to pretend to declare all the ends of God in this, yet doubtless much of his wisdom may be seen in it; and particularly in these two things.
1. In this way the glory of God's wisdom, is more visible to the observation of creatures. If it had been done at once, or in a very short time, there would not have been such opportunities for creatures to perceive and observe the particular steps of divine wisdom, as when the work is gradually accomplished, and one effect of his wisdom is held forth to observation after another. It is wisely determined of God, to accomplish his great design by a wonderful and long series of events, that the glory of his wisdom may be displayed in the whole series of events, that the glory of his perfectiou may be seen, in particular successive manifestations. If all that glory which appears in these events had been manifested at once, it would have been too much for us; it would have overpowered our sight and capacities.
2. Satan is more gloriously triumphed over.-God could easily, by an act of almighty power, at once have crushed Satan. But by giving him time to use his utmost subtilty to binder the success of what Christ had done and suffered, he is not defeated merely by surprise, but has large opportunity to ply his utmost power and subtilty again and again, to strengthen bis own interest all that he can by the work of many ages. Thus God destroys and confounds him, and sets up Christ's kingdom time after time, in spite of all his subtle machinations and great works, and by every step advances it still higher and higher, till at length it is fully set up, and Satan perfectly and eternally vanquished.--I now proceed to take notice of the particular events, whereby, from the end of Christ's humi. liation to the end of the world, the success of Christ's purcbase has been or shall be accomplished.
How Christ was capacitated for effecting his purpose.
As the incarnation of Christ was necessary in order to his being in a near capacity for the purchase of redemption; so his resurrection and ascension were requisite in order to the success of his purchase.
I. His resurrection. It was necessary in order to Christ's obtaining the end and effect of his purchase of redemption, that he should rise from the dead. For God the Father had committed the whole affair of redemption to his Son, that he should not only purchase it as priest, but actually bring it about as king; and that he should do this as God-man. God the Father would have nothing to do with fallen man in a way of mercy but by a mediator. But in order that Christ might accomplish the success of his own purchase as God-man, it was necessary that he should rise from the dead. Therefore Christ, after be had finished this purchase by death, rises from the dead, to fulfil the end of his purchase. This matter God the Father had committed unto him, that he might, as Lord of all, manage all to his own purposes: Rom. xiv. 9. For to this end Christ both died and rose, and revived; that he might be Lord both of the dead and of the living.
Indeed Christ's resurrection, and so his ascension,) was part of the success of what Christ did and suffered in his humiliation. For though Christ did not properly purchase redemption for himself, yet he purchased eternal life and glory for himself, as a reward of what he did and suffered : Pbil. ii.8, 9. He humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him. And it may be looked upon as part of the success of Christ's purchase, since he did not rise as a private person, but as the head of the elect church; so that they did, as it were, all rise with him. Christ was justified in his resurrection, i. e. God acquitted and discharged him hereby, as having done and suffered enough for the sins of all the elect: Rom. iv. 25. Who was delivered for our offences, and raised again for our justification. And God put him in possession of eternal life, as the head of the church, as a sure earnest that they should follow. For when Christ rose from the dead, that was the beginning of eternal life in him. His life before his death was a mortal life, a temporal life; but after his resurrection it was an eternal life: Rom. vi. 9. Knowing that Christ being raised from the dead, dieth no more, death hath no more dominion over him. Rev. i. 18. I am he that liveth, and was dead; and behold, I am alive for evermore, Amen.”—-—But he was put in possession of this eternal life, as the head of the body; so that the whole church, as it were, rises in him. And now be, who lately suffered so much, is to suffer no more for ever, but has entered into eternal glory.
This resurrection of Christ is the most joyful event that ever came to pass; because hereby Christ rested from the great and difficult work of purchasing redemption, and received God's testimony, that it was finished. The death of Christ was the greatest and most wonderful event that ever came to pass; but that has a great deal in it that is sorrowful. But by the resurrection of Christ, that sorrow is turned into joy. The head of the church, in that great event, enters on the possession of eternal life; and the whole church is, as it were, begollen again to a lively hope, 1 Pet. i. 3. Weeping had continued for a night, but now joy cometh in the morning. This is the day of his reigning, as the head of the church, and all the church reigns with him. This day was worthy to be commemorated with the greatest joy. Psal. cxviii. 24. This is the day which the Lord hath made, we will rejoice and be glad in it. And therefore this, above all other days, is appointed to the end of the world, to be weekly sanctified, as a day of holy rest and joy, that the church therein may rest and rejoice with her head. And as the third chapter of Genesis is the most sorrowful chapter in the Bible, so those chapters in the evangelist, that give an account of the resurrection of Christ, may be looked upon as the most joyful. These give an account of the finishing of the purchase of redemption, and the beginning of the glory of the head of the church, as the greatest seal and earnest of the eternal glory of all the members.
It is further to be observed, that the day of the gospel most properly begins with the resurrection of Christ. Till Christ rose from the dead, the Old-Testament dispensation remained: but now it ceases, all being fulfilled that was shadowed forth in the typical ordinances of that dispensation. Here most properly is the end of the Old Testament night; and Christ rising from the grave with joy and glory, was like the sun rising after a long night of darkness, appearing in joyful light to enlighten the world. Now that joyful dispensation begins, that glorious dispensation, of which the prophets testified so much. Now the gospel-sun is risen in his glory, and with healing in his wings, that those who fear God's name, may go forlh, and grow up as calves of the stall.
Il. Christ's ascension into heaven. In this I would include his sitting at the right hand of God. For Christ's ascension was nothing else, but ascending to God's right hand in glory. A deliverer of a people as their king, in order that he may be under the best capacity for it, is first installed in his throne. We are told, that Christ was exalted for this end, that he might accomplish the success of his redemption : Acts v. 31. Him hath God exalted with his right hand, for to give repentance unto Israel, and the remission of sins.
Christ's ascension into heaven was, as it were, his solemn coronation, when the Father set hiin upon the throne, and invested him with the glory of that kingdom which he had purchased for himself, that he might thereby obtain the success of his redemption in conquering all his enemies : Psal. cx. i.
Sit thou at my right hand, until I make thine enemies thy footstool. Christ entered into heaven, in order to obtain the success of his purchase, as the high priest of old, after he had offered sacrifice, entered into the holy of holies with the blood of the sacrifice, in order to obtain the success of the sacrifice which he had 'offered.See Heb. ix. 12. He entered into heaven, there to make intercession for his people, to plead the sacrifice which he had made in order to the success of it, Heb. vii. 25. -And as he ascended into heaven, God the Father did in a visible manner set him on the throne as king of the universe. He then put the angels all under him, and subjected to him heaven and earth, that he might govern them for the good of the people for whom he died, Eph. i. 20—22. And as Christ rose from the dead, so be ascended into heaven, as the head of the body, and forerunner of all the church ; and they, as it were, ascend with him; so that we are both raised up together, and made to sit together in heavenly places in Christ, Eph. ii. 6.
The day of Christ's ascension was doubtless a joyful, glorious day in heaven. And as heaven received Christ, God man, as its king, so doubtless it received a great accession of glory and happiness. So that the times in both parts of the cburch, that part which is in heaven, and that which is on earth, are become more glorious since Christ's humiliation than before. So much for those things whereby Christ was put into the best capacity for obtaining the success of redemption.
Consider those dispensations of providence, by which the means of this success were established after Christ's resurrection.
I. The abolishing of the Jewish dispensation. This indeed was gradually done, but it began from the time of Christ's resurrection, in which the abolition of it is founded. For the Jewish dispensation was not fitted for the practice of the world in general, or for a church of God dwelling in all parts of the world : nor would it have been practicable by Them. It would have been impossible for men living in all parts of the world to go to Jerusalem three times a year, as was prescribed in that constitution. When therefore God had a design of enlarging his church, as he did after Christ's resurrection, it was necessary that this dispensation should be abolished. If it had been continued, it would have been a great block and hindrance to the enlargement of the church.