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Printed for H. LINTOT, J. and P. KNAPTON,
W. INNYS and J. RICHARDSON, T. LONGMAN,
WILL I AM, Lord COWPER, Baron of WINGHAM.
FTER having long celebrated che superior Graces and Excellencies, among Men, in an imaginary Character, I do myself
che Honour to shew my Veneration for transcendent Merit under my own Name, in this Address to your Lordship. The just Application of those high Accomplishments of which you are Master, has been an Advantage to all your Fellow-Subjects; and it is from the common Obligation you A 2
have laid upon all the World, that I, though a private Man, can pretend to be affected with, or take the Liberty to acknowledge, your great Talents and publick Virtues.
IT gives a pleasing Prospect to your Friends, that is to fay, to the Friends of your Country, that you have passed through the Highest Offices, at an Age when others usually do but form to themselves the Hopes of them. They may expect to see you in the House of Lords as many Years as you were ascending to it. It is our common Good, that your admirable Eloquence can now no longer be employed, but in the Expression of your own Sentiments and Judg
The skilful Pleader is now for ever changd into the juft Judge; which later Character your Lordship exerts with so prevailing an Impartiality, that you win the Approbation even of those who diffent from you, and you always obtain Favour, because you are never moved by it.
THIS gives you a certain Dignity peculiar to your present Situation, and makes the Equity, even of a Lord High Chancellor, appear but a Degree towards the Magnanimity of a Peer of Great Britain.
FORGIVE me; My Lord, when I cannot conceal fron; you;, that I shall never hereafter behold you, but I fhall behold you, as
lately, defending the Brave and the Unfortunate.
WHEN we attend to your Lordship, engaged in a Discourse, we cannot but reflect upon the many Requisites which the vainglorious Speakers of Antiquity have demanded in a Man who is to excel in Oratory; I say, My Lord, when we reflect upon the Precepts by viewing the Example, though there is no Excellence propos'd by those Rhetoricians wanting, the whole Art seems to be resolved into that one Motive of Speaking, Sincerity in the Intention. The graceful Manner, the apt Gesture, and the assumed Concern, are impotent Helps to Persuasion, in Comparison of the honelt Countenance of him who utters what he really means. From hence it is, that all the Beauties which others arrain with Labour, are in your Lordship but the natural Et fects of the Heart that dictates.
IT is this noble Simplicity, which makes. you surpass Mankind in the Faculties, wherein Mankind are distinguished from other Creatures, Reason and Speech,
IF thefe Gifts were communicated to all Men in Proportion to the Truth and Ardour of their Hearts, I stiould speak of you with the fame Force as you express yourself on any other Subject. But I refift my present Impulse, as agreeable as it is to me; though,