16. On this hypothesis the

soul must have ideas not

derived from sensation or

reflection, of which there

is no appearance.

17. If I think when I know it

not, nobody else can

know it.

18. How knows any one that

For if it be not a self-evi-

dent proposition, it needs

proof.

19. That a man should be

busy in thinking, and yet

not retain it the next mo-

ment, very improbable.

20-23. No ideas but from sensa-

tion, or reflection, evi-

dent, if we observe chil-

dren.

24. The original of all our

knowledge.

25. In the reception of sim-

SECT.

ple ideas the understand-

sense.

CHAP. VI.

Of simple ideas of reflection.

SECT.

1. Simple ideas are the ope

rations of the mind about

its other ideas.

2. The idea of perception,

and idea of willing, we

have from reflection.

CHAP. VII.

CHAP. II.

Of simple ideas.

SECT.

and reflection.

sion, or of space, does
not explain it.

16. Division of beings into

bodies and spirits proves

not body and space the

same..

we

17, 18. Substance, which

know not, no proof a-

gainst space without bo-

dy.

19, 20. Substance and accidents

of little use in philoso-

phy.

21. A vacuum beyond the ut-

most bounds of body.

22. The power of annihila-

tion proves a vacuum.

23. Motion proves a vacuum.

24. The ideas of space and

body distinct.

25, 26. Extension being insepa-

rable from body, proves

it not the same.

27. Ideas of space and soli-

dity distinct.

28. Men differ little in clear

simple ideas.

Of duration and expansion con-

sidered together.

SECT.

1. Both capable of greater

and less.

2. Expansion not bounded

by matter.

3. Nor duration by motion.
4. Why men more easily

admit infinite duration,
than infinite expansion.
5. Time to duration, is as
place to expansion.

6. Time and place are taken
for so much of either as
are set out by the ex-
istence and motion of bo-
dies.

7. Sometimes for so much
of either as we design by
measure taken from the
bulk or motion of bodies.
8. They belong to all be-
ings.

32. Desire is uneasiness.

33. The uneasiness of desire

determines the will.

34. This the spring of action.

35. The greatest positive good

determines not the will,

but uneasiness.

36. Because the removal of

uneasiness is the first step

to happiness.

37. Because uneasiness alone

is present.

38. Because all, who allow

the joys of heaven possi-

ble, pursue them not. But

a great uneasiness is ne-
ver neglected.

39. Desire accompanies all

uneasiness;

40. The most pressing unea-

siness naturally deter-

mines the will.

41. All desire happiness.

42. Happiness, what.

43. What good is desired,

what not.

44. Why the greatest good is

not always desired.

45. Why, not being desired,
it moves not the will.
46. Due consideration raises
desire.

47. The power to suspend the

prosecution of any desire,

makes way for considera-

tion.

48. To be determined by our

own judgment, is no re-

straint to liberty.