The length'ning fhadows of the fetting fun, I know my days on earth are numb'red all, Jehovah; or, an Antidote against Melancholy. WHENCE thefe complaints, my penfive heart, Oft'times when reason represents Fear, when indulg'd, 's a dang'rous guest, That plays upon the mind; Fear will unreal ftorms fuggeft From ev'ry puff of wind. The The deepest forefight can't define Of What will the iffue be, any act-till rip'ning time Discovers God's decree. Who could have entertain❜d a thought, But lo! from heav'n an angel cries, I'll have another facrifice, Preferve my church's heir! Jacob, when by his mother fent, To fhun his brother's hate, Unto his uncle Laban went, Various the toil he fuffer'd then, He wish'd to fee his fire again, With conscious apprehenfion fill'd How with contempt he'd be beheld, Defpis'd, rejected, fcorn'd! How How sweetly were his thoughts deceiv'd, And found himself with joy receiv'd, Thus ftill it is in misʼry's load, Let us but place our trust in God, I A Poem on Life, Death, Judgment, Heaven and Hell. Sing the certain fate of human kind, Mortals attend! your time flides swiftly on, Be doing now, or foon you'll be undone : Time is a space for work to man affign'd, And life is time and work together join'd; Of Of careless fluggard fouls is justly said, Behold the world, its various beings scan, Skim the huge void, and form a glorious world : * Awake thou that fleepest, and are from the dead. Ephef. v. 14.She that lives in pleasure is dead while fhe lives. 1 Tim. v. 6. What is man, that thou art mindful of him? And the fon of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour thou madeft him to have dominion VOL. I. D over But fay, this glorious world for man was made, That all obey-Is none to be obey'd? Rafh thought, indeed! unworthy of the God, Or tread the downward road to endless death. And what's the state he gives that pompous name? But lighted now, and now it drops and dies; Alive but now, now number'd with the dead. over the works of thy hands; thou hast put all things under his feet. Psalm viii. 4, 5, 6.—But we see not yet all things put under him; but we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour. Heb. ii. 8, 9. Against this doctrine Mr. Pope objects: "But errs not nature from this gracious end, Man |