"I the Lord do keep it; I will water it every mo ment: lest any hurt it, I will keep it night and day," Isaiah xxvii. 3.

The new man is fed by prayer, by reading, by meditation, by hearing the word, and by conversing with the lively friends of the bridegroom. He is very choice in his food. Hence it appears that, under the dry orations which are drawn from the letter, and those confused jumbles upon free-will, enforced by those who have not been emptied of self, but are settled upon their lees, and those violent shouts from the top of the mountain, not of Zion, but of Sinai: none of these entertain the new man; it is not such tidings as these that bring him, nor does the Spirit, who forms him, accompany such. God gives testimony to the word of his grace. The new man feeds upon power. You read of strength by the Spirit's might in the inward man; you read of his being renewed day by day, and of his being renewed in knowledge after the image of him that created him. Light, attended with love, feeds him; it revives him, refreshes him, and renews him. He gathers his myrrh with his spice. Myrrh is a bitter potion to the old man, but it never hurts the new one. Spice comes after the myrrh has had the desired effect. But this sweet scent is no more pleasing to the old man than the myrrh; the bitterness of trials mortifies the old man, and so do the sweet odours of humbling grace. He eats his honeycomb with his honey, and drinks his wine with his

new man.

milk, Song v. 1. The promises, and the sweets that are hid in them; divine love, and the comforts that attend it; are the sweet provisions of the The old man, with all his members, Paul describes; and those very evil things of which he is composed are the things that feed, entertain, and gratify him. When he is fed, then the new man is starved, and leanness enters into the soul. So of the manifold graces infused or wrought in the soul by the Holy Spirit is the new man composed, and by those very things of which he is composed is he fed. His divine origin is God, and therefore called the divine nature. His mansion is Christ Jesus, in whom all fulness of grace dwells, and from whose fulness all grace is received. Fresh supplies from the same fulness by the Holy Ghost feed him and keep him alive; and under no other preaching but that of preaching Christ; and it must be Christ revealed and made known in the soul of the preacher. Under such, and under no other, can this new man be fed and nourished; and this many know by sad experience, who are seeking water and there is none, and their tongues are failing for thirst. "Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy; to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen."

And so says your companion in travail,

W. H.

LETTER XIX.

To the Rev. J. JENKINS, at the new Vicarage, Lewes, Sussex.

grace

To my dearly beloved Son, greeting; wishing that and peace may be multiplied to him through our Lord Jesus Christ.

I RECEIVED

RECEIVED yours, and am thankful for the good tidings. Go on; God shall endow us with a good dowry, by adding to us many more sons; these are a kind of firstfruits of God's creatures, and these fruits shall remain. But I shall proceed with my delightful subject, which is to shew,

18. That the Holy Spirit in the gospel must be obeyed; for, according to the obedience of man is the reward to be given, whether of sin unto death or of obedience unto righteousness. "Be not deceived; God is not mocked: for, whatsoever a man soweth, that shall heal so reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in welldoing for in due season we shall reap, if we faint not. As we have therefore opportunity, let

us do good unto all men, especially unto them who are of the household of faith," Gal. vi. 710. To sow to the Spirit is to obey him and to be led by him. Our Lord calls himself a sower, and the word of life which he sowed he calls seed; and in sowing the good seed of the word he was obedient to him that appointed him. My Father gave me a commandment what I should say and what I should speak, and I know that his commandment is life everlasting: whatsoever I speak, therefore, even as the Father said unto me, so I speak," John xii. 49, 50. Now there is a twofold sowing to the Spirit: internal and external. Internal, when we observe his operations, and are obedient to his motions and dictates; for instance, when he applies the word with power, and reproves us with the word, convincing us of our sins by it; then to speak evil of the preacher by whom the Spirit speaks, to rail against him and the truth, is hating the light, and rebelling against it and against our own convictions of the truth of it; and this rebellion is against the Holy Ghost himself. It is said of Israel, in the wilderness, that, They rebelled and vexed his holy Spirit; therefore he was turned to be their enemy, and he fought against them," "Isaiah lxiii. 10. Moses and Aaron were God's mouth to the people; the Holy Spirit spake in them to the children of Israel: but, "They envied Moses in the camp, and Aaron the saint of the Lord." And by their rebelling against these men they rebelled against the Holy Spirit which

influenced them and spoke by them. "They angered him also at the waters of strife, so that it went ill with Moses for their sakes: because they provoked his spirit, so that he spake unadvisedly with his lips," Psalm cvi. 16. 32, 33. Sinners, reproved and convinced by the Holy Spirit, should not only come to the light and be diligent in their attendance on the word; but God calls for confessions to be made to him, and for submission to his will; which is called humbling ourselves under the mighty hand of God, that he may exalt us in due time. There is such a thing as accepting the punishment of our iniquity, choosing the chastenings of God before our own will and our own way; saying, as others have done, "Search me and try me, and see if there be any wicked way in me, and lead me in the way everlasting." And again, "I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause and execute judgment for me; he will bring me forth to the light, and I shall behold his righteousness." Coming to the light that our deeds may be made manifest; exposing our conscience to the force and power of his word, however sharp and piercing; confessing all our crimes, which the light of the word discovers and reproves us for; is accepting our punishment, and preferring the chastisements of God before carnal ease and the pleasures of sin, and is yielding obedience to the Holy Spirit; and it shews that the heart is made honest.

2. The Spirit is a spirit of supplication. He sets the elect of God to crying day and night, until