Practical PacifismAlgora Publishing, 2004 - 245 páginas The United States has a unique responsibility and opportunity to use democracy to end war; but, after 9/11, many can no longer imagine pacifism in any form. Practical Pacifism argues for an approach to peace that aims toward a moral consensus that is developed pragmatically through dialogue aimed at overlapping consensus. Andrew Fiala is an Associate Professor of Philosophy and Humanistic Studies at the University of Wisconsin. He has written many articles for Philosophy in the Contemporary World, Metaphilosophy, Res Publica, the Internet Encyclopedia of Philosophy, and The Humanist. |
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Página 3
... military power in the context of world politics. Citizens can work for justice by continuing to ask critical question both of those in power and of themselves. There is a healthy division and tension in democracies. Citizens who lack ...
... military power in the context of world politics. Citizens can work for justice by continuing to ask critical question both of those in power and of themselves. There is a healthy division and tension in democracies. Citizens who lack ...
Página 4
Andrew Fiala. not to In the 21st century, we can expect that military power will be used to fight preemptive wars and wars of humanitarian intervention. But to decide whether such wars are justified requires a much more complicated ...
Andrew Fiala. not to In the 21st century, we can expect that military power will be used to fight preemptive wars and wars of humanitarian intervention. But to decide whether such wars are justified requires a much more complicated ...
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... military power. Indeed, the most dangerous and most overlooked irony of recent political history is the fact that ... military state. Nonetheless, America continues to occupy a unique place in history; not, as in Emerson's time, because ...
... military power. Indeed, the most dangerous and most overlooked irony of recent political history is the fact that ... military state. Nonetheless, America continues to occupy a unique place in history; not, as in Emerson's time, because ...
Página 12
... force . When we question the war - system , we question the legitimacy of the warfare state . This is why pacifism is ... military power . But this quiet complacency can be combated through education about the basic ideas of democracy ...
... force . When we question the war - system , we question the legitimacy of the warfare state . This is why pacifism is ... military power . But this quiet complacency can be combated through education about the basic ideas of democracy ...
Página 13
... power, from which all its own power and authority are derived, and treats him accordingly.” 21 We must work to ... military power. This is not to say that pacifists must be anarchists. Nor is it to say that American pragmatists must be ...
... power, from which all its own power and authority are derived, and treats him accordingly.” 21 We must work to ... military power. This is not to say that pacifists must be anarchists. Nor is it to say that American pragmatists must be ...
Contenido
1 | |
5 | |
31 | |
37 | |
Chapter 3 Absolute Pacifism and Just War Theory | 59 |
Chapter 4 Citizenship Epistemology and the Just War Theory | 85 |
Chapter 5 Violence Terrorism and War | 105 |
Chapter 6 Terrorism and the Philosophy of History | 129 |
Chapter 7 Alienation Information and War | 153 |
Despair and Eschatology | 177 |
Chapter 9 The Melioristic Imperative of Liberal Hope | 205 |
Chapter 10 Democracy Philosophy and Peace | 225 |
Index | 243 |
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Términos y frases comunes
action aggression ahimsa American approach argue argument basic believe bellistic bonobos burden of proof cause Chapter Christian claim commitment consent consequentialist critical culture cynicism death defend democracy deontological destructive force Dewey discussion enemy eschatological ethical evil example fact faith Gandhi George Weigel hope human humanistic humanitarian intervention idea ideology imagine individuals innocent Iraq Islamic John Dewey John Rawls Jonathan Glover judgments justice justified Kant killing leaders liberal values linked means and ends melioristic metaphysical Michael Walzer militarism militaristic military force military power moral Moreover motivated nation Noam Chomsky nonviolence pacifist peace perspective political violence possible practical pacifism practical pacifist pragmatic presumption principles problem progress question Rawls realist reason religion religious resist response rhetoric sacrifice September 11 skeptical social society sociobiology suffering suicide bomber supreme emergency exemption tendency terrorism terrorists theory thinking tradition University Press Walzer war on terrorism wartime York
Pasajes populares
Página 61 - For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood. So faith, hope, love abide, these three; but the greatest of these is love.
Página 60 - You have heard that it was said, "An eye for an eye and a tooth for a tooth." But I say to you, Do not resist one who is evil, But if any one strikes you on the right cheek, turn to him the other also...
Página 65 - I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance : against such there is no law.
Página 90 - The element of truth behind all this, which people are so ready to disavow, is that men are not gentle creatures who want to be loved, and who at the most can defend themselves if they are attacked; they are, on the contrary, creatures among whose instinctual endowments is to be reckoned a powerful share of aggressiveness.
Página 177 - O Lord God, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
Página 137 - The ruling to kill the Americans and their allies — civilians and military — .is an individual duty for every Muslim who can do it in any country in which it is possible to do it...
Página 21 - Others, as most legislators, politicians, lawyers, ministers, and office-holders, serve the state chiefly with their heads; and, as they rarely make any moral distinctions, they are as likely to serve the devil, without intending it, as God. A very few, as heroes, patriots, martyrs, reformers in the great sense, and men, serve the state with their consciences also, and so necessarily resist it for the most part; and they are commonly treated as enemies by it. A wise man will only be useful as a man,...
Página 177 - And Samson said, Let me die with the Philistines. And he bowed himself with all his might ; and the house fell upon the lords, and upon all the people that were therein : so the dead which he slew at his death were more than they which he slew in his life.
Página 85 - Hence the less government we have the better, — the fewer laws, and the less confided power. The antidote to this abuse of formal Government is the influence of private character, the growth of the Individual...
Página 114 - Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness. Defenceless villages are bombarded from the air, the inhabitants driven out into the countryside, the cattle machinegunned, the huts set on fire with incendiary bullets: this is called pacification.