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than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. He that is not with me, is against me; and he that gathereth not with me, scattereth. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith; I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself, and they enter in, and dwell there; and the last state of that man is worse than the first.

And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him; Blessed is the womb that bare thee, and the paps which thou hast sucked. But he said ; Yea, rather blessed are they that hear the word of God, and keep it.

And when the people were gathered thick together, he began to say; This is an evil generation; they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. The queen of the south shall rise up in the judgment with the men of this generation, and condemn them; for she came from the utmost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here. The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it; for they repented at the preaching of Jonas; and behold, a greater than Jonas is here. No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. The light of the body is the eye; therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore, that the light which is in thee be not darkness,

If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

And as he spake, a certain Pharisee besought him to dine with him. And he went in, and sat down to meat. And when the Pharisee saw it, he marvelled, that he had not first washed before dinner. And the Lord said unto him; Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without, make that which is within also? but rather give alms of such things as ye have; and, behold, all things are clean unto you. But wo unto you, Pharisees! for ye tithe mint, and rue, and all manner of herbs; and pass over judgment and the love of God. These ought ye to have done, and not to leave the other undone. Wo unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. Wo unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. Then answered one of the lawyers, and said unto him; Master, thus saying, thou reproachest us also. And he said; Wo unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Wo unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers; for they indeed kill them, and ye build their sepulchres. Therefore also said the wisdom of God; I will send them prophets and apostles, and some of them they shall slay and persecute; that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; from the blood of Abel, unto the blood of Zacharias, which perished between the altar and the temple. Verily I say unto you; It shall be required of this generation. Wo un

to you lawyers! for ye have taken away the key of knowledge; ye entered not in yourselves, and them that were entering in ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things, laying wait for him and seeking to catch something out of his mouth, that they might accuse him.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all; Beware ye of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. Therefore whatsoever ye have spoken in darkness, shall be heard in the light; and that which ye have spoken in the ear, in closets, shall be proclaimed upon the house-tops.

And I say unto you, my friends; Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear. Fear him, which after he hath killed, hath power to cast into hell; yea, I say unto you; Fear him. Are not five sparrows sold for two farthings? and not one of them is forgotten before God; But even the very hairs of your head are all numbered. Fear not, therefore; ye are of more value than many sparrows. Also I say unto you; Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God; But he that denieth me before men, shall be denied before the angels of God. And whosoever shall speak a word against the Son of man, it shall be forgiven him; but unto him that blasphemeth against the Holy Ghost, it shall not be forgiven. And when they bring you unto the synagogues and unto magistrates and powers, take ye no thought how or what thing ye shall answer, or what ye shall say; for the Holy Ghost shall teach you in the same hour, what ye ought to say.

And one of the company said unto him; Master, speak to my brother, that he divide the inheritance with me. And he said unto him; Man, who made me a judge, or a divider over you? and he said unto them; Take heed, and beware of covetousness; for a man's life consisteth not in the abundance of the things which he possesseth. And he spake a parable unto them, saying; The ground of a certain rich man brought forth plentifully; And he thought within himself, saying; What shall I do? because I have no room where to bestow my fruits. And he said; this will I do; I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul; Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him Thou fool! this night thy soul shall be required of thee; then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.

And he said unto his disciples; Therefore I say unto you; Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat; and the body is more than raiment. Consider the ravens, for they neither sow, nor reap; which neither have store-house nor barn; and God feedeth them. How much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest? Consider the lilies how they grow; they toil not, they spin not. And yet I say unto you; That Solomon in all his glory, was not arrayed like one of these. If then God so clothe the grass, which is to day in the field, and to-morrow is cast into the oven, how much more will he clothe you, O ye of little faith! And seek not ye what ye shall eat, or what ye shall drink; neither be ye of doubtful mind. For all these things do the nations of the

world seek after; and your Father knoweth, that, ye have need of these things. But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. Sell that ye have, and give alms. Provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also.

Let your loins be girded about, and your lights burning; And ye yourselves like unto men that wait for their lord, when he will return from the wedding, that, when he cometh, and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh, shall find watching. Verily I say unto you; That he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. And this know, that if the good man of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Be ye therefore ready also; for the Son of man cometh at an hour when ye think not. Then Peter said unto him; Lord, speakest thou this parable unto us, or even to all? And the Lord said; Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Of a truth I say unto you; That he will make him ruler over all that he hath. But and if that servant say in his heart; My lord delayeth his coming; and shall begin to beat the men-servants and maidens, and to eat and drink and to be drunken, the lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware; and will cut him in

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