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our helper in Christ, and Stachys my beloved. Salute Apellas approved in Christ. Salute them which are of Aristobulus' household. Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. Salute Tryphena, and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. Sa. lute Rufus chosen in the Lord, and his mother and mine. Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. Salute one another with an holy kiss, the churches of Christ salute you.

Now I beseech you, brethren, mark them which cause divisions and offences, contrary to the doctrine which ye have learned ; and avoid them. For they that are such, serve not our Lord Jesus Christ, but their own belly ; and by good words and fair speeches deceive the hearts of the simple. For your obedience is come abroad unto all men. I am glad therefore on your behalf; but yet I would have you wise unto that which is good, and simple concerning evil. And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

Timotheus my work-fellow, and Lucius and Jason and Sosipater my kinsmen, salute you. I Tertius, who wrote this epistle, salute you in the Lord. Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. The grace of our Lord Jesus Christ be with you all. Amen. Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all na

tions for the obedience of faith; to God only wise be glory through Jesus Christ forever. Amen.

Written to the Romans from Corinthus, and sent by Phebe, servant of the church at Cenchrea.

THE FIRST EPISTLE OF .
PAUL, THE APOSTLE,

TO THE

CORINTHIANS.

INTRODUCTION

Paul, called to be an apostle of Jesus Christ, through the will of God, and Sosthenes our brother, unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours. Grace be unto you, and peace, from God our Father and from the Lord Jesus Christ.

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ ; (that in every thing ye are enriched by him, in all utterance and in all knowledge, even as the testimony of Christ was confirmed in you, so that ye come behind in no gift ; waiting for the coming of our Lord Jesus Christ;) who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

§ 1. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. "Now this I say, that every one of you saith ; I am of · Paul, and I of Apollos, and I of Cephas, and I of

Christ. Is Christ divided ? was Paul crucified for, you?, or were ye baptized in the name of Paul ? I thank God that I baptized® none of you, but Crispus and Gajus ; lest any should say that I had baptized in mine own name. And I baptized also the household of Stephanas; besides, I know not whether I baptized any other. For Christ sent me not to baptize, but to preach the gospel; not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish, foolishness, but unto us which are saved it is the power of God. For it is written ; I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise ? where is the scribe ? where is the disputer of this world ? hath not God made foolish the wisdom of this world ? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom ; but we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men ; and the weakness of God is stronger than men.. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world, to confound the wise; and God hath chosen the weak things of the world, to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things

which are not, to bring to nought things that are; that no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption; that, according as it is written ; He that glorieth, let him glory in the Lord. And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power; that your faith should not stand in the wisdom of men, but in the power of God. :

Howbéit, we speak wisdom among them that are perfect ; yet not the wisdom of this world, nor of the princes of this world, that come to nought; but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory, which none of the princes of this world knew ; for had they known it, they would not have crucified the Lord of glory. But as it is written ; Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him ? even so the things of God knoweth no man, but the spirit of God. Now we have received, not the spirit of the world, but the Spirit which is of God, that we might know the things that are freely given to ụs of God; which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth, comparing spiritual things with spiritual. But the natural man receiveth not the things of the spirit of God; for they are foolishness unto him; neither can he know them, be

of no mazudgeth all things discerned. But he

cause they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him ?. but we have the mind of Christ. · And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat. For hitherto ye were not able to bear it, neither yet now are ye able ; for ye are yet carnal. For whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? For while one saith ; I am of Paul; and another; I am of Apollos ; are ye not carnal ? . .

Who then is Paul, and who is. A pollos, but minis ters by whom ye believed, even as the Lord gave to every man ? I have planted, Apollos watered, but God gave the increase; so then neither is he that plan teth any thing, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one ; and every man shall receive his own reward according to his own labour. For we are labourers together with God; ye are God's husbandry, ye' are God's building.

According to the grace of God which is given unto me, as a wise master-builder, I have laid the foundation; and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble ; every man's work shall be made manifest ; for the day shall declare it ; because it shall be revealed by fire; and the fire shall try every man's work, of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss; but he himself shall be saved, yet so as by fire. Know ye not that ye are the temple of God, and that the

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