History of English Thought in the Eighteenth Century, Volumen2Smith, Elder & Company, 1876 - 935 páginas |
Dentro del libro
Resultados 1-5 de 54
Página viii
... creed 122. Burke's consistency . 247 . 249 123. His inconsistency • . 250 124. The ' dry - rot ' 125. Failure to appreciate the Re- volution X. THE REVOLUTIONISTs . 126. Price and Priestley • 127. Priestley's Treatise on Go- . 250 • 251 ...
... creed 122. Burke's consistency . 247 . 249 123. His inconsistency • . 250 124. The ' dry - rot ' 125. Failure to appreciate the Re- volution X. THE REVOLUTIONISTs . 126. Price and Priestley • 127. Priestley's Treatise on Go- . 250 • 251 ...
Página 19
... creed , with an independence not shown by its official representatives . Above all , he shared the Whig hatred to High - Church principles ; and contempt for the slavish political doctrines of nonjurors and highflyers was naturally ...
... creed , with an independence not shown by its official representatives . Above all , he shared the Whig hatred to High - Church principles ; and contempt for the slavish political doctrines of nonjurors and highflyers was naturally ...
Página 21
... creeds , may be useful or venial for destroying the phantoms of dead creeds . When the prestige has survived the power , when heterodoxy is unfashionable , but not criminal , when priests bluster but cannot burn , satire may fairly come ...
... creeds , may be useful or venial for destroying the phantoms of dead creeds . When the prestige has survived the power , when heterodoxy is unfashionable , but not criminal , when priests bluster but cannot burn , satire may fairly come ...
Página 103
Leslie Stephen. of his time , was content to class the Puritan creed as ' enthu- siastic , ' and the Catholic as superstitious ; ' and , seeing the weakness of these beliefs , to infer , very illogically , the nullity of their passions ...
Leslie Stephen. of his time , was content to class the Puritan creed as ' enthu- siastic , ' and the Catholic as superstitious ; ' and , seeing the weakness of these beliefs , to infer , very illogically , the nullity of their passions ...
Página 132
... creed . The Hanoverian dynasty was too obviously endowed with no divine sanctity . George I. was clearly not the representative of God Almighty ; and the disappearance with Queen Anne of the quaint superstition of touching for the evil ...
... creed . The Hanoverian dynasty was too obviously endowed with no divine sanctity . George I. was clearly not the representative of God Almighty ; and the disappearance with Queen Anne of the quaint superstition of touching for the evil ...
Contenido
1 | |
2 | |
7 | |
20 | |
26 | |
27 | |
33 | |
36 | |
115 | |
127 | |
128 | |
148 | |
156 | |
195 | |
239 | |
250 | |
38 | |
39 | |
45 | |
49 | |
56 | |
62 | |
63 | |
68 | |
74 | |
75 | |
80 | |
81 | |
83 | |
88 | |
89 | |
108 | |
114 | |
261 | |
272 | |
283 | |
290 | |
296 | |
305 | |
318 | |
319 | |
325 | |
339 | |
345 | |
364 | |
409 | |
425 | |
450 | |
461 | |
468 | |
Otras ediciones - Ver todas
History of English Thought in the Eighteenth Century, Volumen2 Sir Leslie Stephen Vista completa - 1876 |
Términos y frases comunes
absolute abstract action Adam Smith admit appear argues argument assertion Atheism authority Bangorian controversy belief Bentham Bolingbroke Burke Burke's Butler cause century character Church compact conscience constitution corruption creed Deism deist divine doctrine dogmas English enquiry equally Essay ethical evil existence fact force Godwin happiness harmony Hartley Hoadly Hoadly's human nature Hume Hume's Hutcheson implies influence instincts intellectual J. S. Mill labour liberty Locke Locke's logical Mandeville mankind ment metaphysical method mind Montesquieu Moral Philosophy moral sense moralists mysterious nation pain Paley passions philosophical pleasure political principles priori pure question reason recognised regarded religion religious represents Rousseau rule says seems self-love selfish sentiment sermon Shaftesbury social social contract society speculation Spinoza spirit supernatural sympathy tendency theology theory things thought tion Treatise true truth Tucker ultimate universe utilitarian virtue Whig whilst whole writers
Pasajes populares
Página 28 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Página 189 - ... from his loins), a man capable of placing in review, after having brought together, from the east, the west, the north, and the south, from the coarseness of the rudest barbarism to the most refined and subtle civilization, all the schemes of government which had ever prevailed amongst mankind...
Página 87 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
Página 88 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Página 190 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Página 137 - The state of Nature has a law of Nature to govern it, which obliges everyone, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Página 149 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Página 299 - I shall therefore venture to acknowledge, that, not only as a man, but as a British subject, I pray for the flourishing commerce of Germany, Spain, Italy, and even France itself. I am at least certain that Great Britain, and all those nations, would flourish more, did their sovereigns and ministers adopt such enlarged and benevolent sentiments towards each other.
Página 226 - I may assume, that the awful Author of our Being is the Author of our place in the order of existence; and that having disposed and marshalled us by a divine tactic, not according to our will, but according to His...
Página 248 - The nature of man is intricate; the objects of society are of the greatest possible complexity ; and therefore no simple disposition or direction of power can be suitable either to man's nature, or to the quality of his affairs.