History of English Thought in the Eighteenth Century, Volumen2Smith, Elder, 1876 |
Dentro del libro
Resultados 1-5 de 38
Página 3
... discover his precise drift , and the discovery does not always reward the labour which it exacts . Clarke's theory is contained in his ' Sermons on Naturaland Revealed Religion , ' and Wollaston's in his ' Religion of Nature Delineated ...
... discover his precise drift , and the discovery does not always reward the labour which it exacts . Clarke's theory is contained in his ' Sermons on Naturaland Revealed Religion , ' and Wollaston's in his ' Religion of Nature Delineated ...
Página 9
... discover what is pleasing to the God of nature . He is forced , in order to give any plausibility to his arguments , to supple- ment them by heterogeneous reasonings drawn from other systems of morality . When his wings fail to support ...
... discover what is pleasing to the God of nature . He is forced , in order to give any plausibility to his arguments , to supple- ment them by heterogeneous reasonings drawn from other systems of morality . When his wings fail to support ...
Página 31
... discover some inflexible moral Ib . part ii . sec . 2 . 1 ' Virtue , ' book ii . part i . sec . 3 . 2 ' Moralists , ' part ii . sec . I. standard , and who is put off with this elastic III . SHAFTESBURY AND MANDEVILLE . 31.
... discover some inflexible moral Ib . part ii . sec . 2 . 1 ' Virtue , ' book ii . part i . sec . 3 . 2 ' Moralists , ' part ii . sec . I. standard , and who is put off with this elastic III . SHAFTESBURY AND MANDEVILLE . 31.
Página 32
... discover- able in the characters and affections of mankind , in which are laid the just foundations of an art and science , superior to every other of human practice and comprehension . ' 2 Shaftes- bury thus vindicates his claim to be ...
... discover- able in the characters and affections of mankind , in which are laid the just foundations of an art and science , superior to every other of human practice and comprehension . ' 2 Shaftes- bury thus vindicates his claim to be ...
Página 48
... discover the true meaning of the ancient phrase of acting in conformity to nature . That formula might be taken to mean acting from any natural impulse , in which case , the same action would at once obey and contradict nature ; or it ...
... discover the true meaning of the ancient phrase of acting in conformity to nature . That formula might be taken to mean acting from any natural impulse , in which case , the same action would at once obey and contradict nature ; or it ...
Contenido
157 | |
167 | |
175 | |
221 | |
239 | |
245 | |
257 | |
258 | |
49 | |
54 | |
55 | |
61 | |
63 | |
75 | |
82 | |
88 | |
108 | |
114 | |
128 | |
148 | |
263 | |
272 | |
305 | |
315 | |
318 | |
319 | |
366 | |
378 | |
461 | |
462 | |
465 | |
468 | |
Otras ediciones - Ver todas
History of English Thought in the Eighteenth Century, Volumen2 Sir Leslie Stephen Vista completa - 1876 |
Términos y frases comunes
absolute abstract action Adam Smith admit appear argues argument assertion Atheism authority Balance of Trade Bangorian controversy belief Bolingbroke Burke Burke's Butler century character Christianity Church conscience constitution contemporary corruption creed Deism deists divine doctrine dogmas emotions English enquiry equally Essay evil existence fact fallacy feeling force French Godwin happiness harmony Hartley Hoadly human nature Hume Hume's Hutcheson imagination implies influence instincts intellectual labour Law's laws Locke Locke's logical Mandeville mankind ment metaphysical method mind Montesquieu moral sense moralists nation pantheism passions philosophical phrase pleasure political Pope principles pure question reason regarded religion religious remarks represent Rousseau says scepticism seems selfish sentiment sermon Shaftesbury social social contract society speculation spirit supernatural sympathy tendency theology theory things thought tion Treatise true truth Tucker ultimate utilitarian virtue Wealth of Nations Wesley Whig whilst whole writers
Pasajes populares
Página 28 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Página 189 - ... from his loins), a man capable of placing in review, after having brought together, from the east, the west, the north, and the south, from the coarseness of the rudest barbarism to the most refined and subtle civilization, all the schemes of government which had ever prevailed amongst mankind...
Página 87 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
Página 88 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Página 190 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Página 137 - The state of Nature has a law of Nature to govern it, which obliges everyone, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Página 149 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Página 299 - I shall therefore venture to acknowledge, that, not only as a man, but as a British subject, I pray for the flourishing commerce of Germany, Spain, Italy, and even France itself. I am at least certain that Great Britain, and all those nations, would flourish more, did their sovereigns and ministers adopt such enlarged and benevolent sentiments towards each other.
Página 226 - I may assume, that the awful Author of our Being is the Author of our place in the order of existence; and that having disposed and marshalled us by a divine tactic, not according to our will, but according to His...
Página 248 - The nature of man is intricate; the objects of society are of the greatest possible complexity ; and therefore no simple disposition or direction of power can be suitable either to man's nature, or to the quality of his affairs.