History of English Thought in the Eighteenth Century, Volumen2Smith, Elder, 1876 |
Dentro del libro
Resultados 1-5 de 51
Página vi
... Experience the foundation . 90 50 52. Self - love and the passions 51 98. Hume's purpose . 53. Butler's protest 54. Value of his theory 55. Relation to Hutcheson 56. Francis Hutcheson 57. Hutcheson and Shaftesbury 58. Hutcheson's ...
... Experience the foundation . 90 50 52. Self - love and the passions 51 98. Hume's purpose . 53. Butler's protest 54. Value of his theory 55. Relation to Hutcheson 56. Francis Hutcheson 57. Hutcheson and Shaftesbury 58. Hutcheson's ...
Página 8
... experience should be entirely excluded . He tried to argue from our a priori knowledge of the essence of the divine and human natures , and not from the a posteriori experience of their relations . Once more , he was transporting a ...
... experience should be entirely excluded . He tried to argue from our a priori knowledge of the essence of the divine and human natures , and not from the a posteriori experience of their relations . Once more , he was transporting a ...
Página 15
... possessing an authority requiring no confirmation from experience . The radical weakness , indeed , of a philosophy which tries to save the superstructure whilst III . SHAFTESBURY AND MANDEVILLE . 15 Influence on late thinkers.
... possessing an authority requiring no confirmation from experience . The radical weakness , indeed , of a philosophy which tries to save the superstructure whilst III . SHAFTESBURY AND MANDEVILLE . 15 Influence on late thinkers.
Página 34
... experience has shown him that statesmen are fools , and churchmen hypocrites , and that all the beautiful varnish of flimsy philo- sophy with which we deceive each other is unable to hide . from him the vileness of the materials over ...
... experience has shown him that statesmen are fools , and churchmen hypocrites , and that all the beautiful varnish of flimsy philo- sophy with which we deceive each other is unable to hide . from him the vileness of the materials over ...
Página 66
... experience , but even impossible - viz . that all individuals are actually and always infinitely happy . ' The theory sounds like optimism run mad . It is curious that Hartley should have persuaded himself that such opinions were ...
... experience , but even impossible - viz . that all individuals are actually and always infinitely happy . ' The theory sounds like optimism run mad . It is curious that Hartley should have persuaded himself that such opinions were ...
Contenido
157 | |
167 | |
175 | |
221 | |
239 | |
245 | |
257 | |
258 | |
49 | |
54 | |
55 | |
61 | |
63 | |
75 | |
82 | |
88 | |
108 | |
114 | |
128 | |
148 | |
263 | |
272 | |
305 | |
315 | |
318 | |
319 | |
366 | |
378 | |
461 | |
462 | |
465 | |
468 | |
Otras ediciones - Ver todas
History of English Thought in the Eighteenth Century, Volumen2 Sir Leslie Stephen Vista completa - 1876 |
Términos y frases comunes
absolute abstract action Adam Smith admit appear argues argument assertion Atheism authority Balance of Trade Bangorian controversy belief Bolingbroke Burke Burke's Butler century character Christianity Church conscience constitution contemporary corruption creed Deism deists divine doctrine dogmas emotions English enquiry equally Essay evil existence fact fallacy feeling force French Godwin happiness harmony Hartley Hoadly human nature Hume Hume's Hutcheson imagination implies influence instincts intellectual labour Law's laws Locke Locke's logical Mandeville mankind ment metaphysical method mind Montesquieu moral sense moralists nation pantheism passions philosophical phrase pleasure political Pope principles pure question reason regarded religion religious remarks represent Rousseau says scepticism seems selfish sentiment sermon Shaftesbury social social contract society speculation spirit supernatural sympathy tendency theology theory things thought tion Treatise true truth Tucker ultimate utilitarian virtue Wealth of Nations Wesley Whig whilst whole writers
Pasajes populares
Página 28 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Página 189 - ... from his loins), a man capable of placing in review, after having brought together, from the east, the west, the north, and the south, from the coarseness of the rudest barbarism to the most refined and subtle civilization, all the schemes of government which had ever prevailed amongst mankind...
Página 87 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
Página 88 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Página 190 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Página 137 - The state of Nature has a law of Nature to govern it, which obliges everyone, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Página 149 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Página 299 - I shall therefore venture to acknowledge, that, not only as a man, but as a British subject, I pray for the flourishing commerce of Germany, Spain, Italy, and even France itself. I am at least certain that Great Britain, and all those nations, would flourish more, did their sovereigns and ministers adopt such enlarged and benevolent sentiments towards each other.
Página 226 - I may assume, that the awful Author of our Being is the Author of our place in the order of existence; and that having disposed and marshalled us by a divine tactic, not according to our will, but according to His...
Página 248 - The nature of man is intricate; the objects of society are of the greatest possible complexity ; and therefore no simple disposition or direction of power can be suitable either to man's nature, or to the quality of his affairs.