fervour of practice. She was herself, in her manners and piety, a fine copy of those blessed women who conversed with our Lord and his apostles and her society, in innocence and goodness, in usefulness and devotion, seemed an epitome of the first Christian church at Jerusalem. Under a just impression of the most heavenly principles they all lived, and strictly regarded their several offices. As the gospel directs, they worshipped a first cause, the Deity, as the disciples of the Christ of God, our holy mediator; and the authority of a being of infinite wisdom, and unchangeable rectitude of nature, had made such an impression upon their minds, that they laboured continually to acquire that consecration and sanctity of heart and manners, which our divine religion requires. Excellent community! happy would Europe be, if all her states were like this people. A false religion would not then prevail; nor would superstition be the idol to which the world bows down. The evils, which now dishonour human nature, and infest society, would not be seen among us; nor those excesses of passion be known, which are the parent of discord and calamity, and render this lower world one scene of sin and sorrow : but, as revelation inculcates, as reason suggests, mankind would worship the Almighty Principle, the One God, the Only True God, with a worship suit

In

able to the nature of a Being, who is not confined to, or dependent upon, particular places and circumstances, who is always, and every where present with us; and like the ministers attending on the glorious throne of the Monarch of the world, they would, according to their measure, be pure, benevolent mortals, and as perfect in goodness, as men can be within the degree and limit of their nature. a word, the supreme Father of all things would then be the God of all Christians; and in doing his will, in imitating his perfections, and in practising every thing recommended by the great and universal law of reason, that law which God sent our Lord to revive and enforce; they would find the greatest pleasure. Such were the people of Burcot-Hamlet. AZORA and ANTONIA were indeed most glorious women *.

* AZORA BURCOT died in 1732, six years after I left them, but ANTONIA FLETCHER was [1756] living in the same happy situation; and by advising the young women to marry some young men of those mountains, has made an alteration in the community for the better, and encreased the number of her people. The settlement is now like to continue, and they find many advantages from having men among them. The rising generation thereby acquired, now proves a blessing to the first colony, whom years have rendered much weaker and de

The 18th of June, 1725, I took my leave of Mrs. BURCOT and Mrs. FLETCHER, for so they would be

pendent than when I first saw them. AzORA, a little before she died, did intend to get in a recruit of female children for the support of the society: but ANTONIA judged it was much better, to let the young girls of the community get honest youths for their spouses; for, by this means, they can never want young people to assist and comfort them, and to encrease and perpetuate their happy republic. For these reasons, she sent for some young men to several neighbouring villages in Richmondshire, to make several things wanting, and to dig, and work in the gardens, for so much by the year certain; and as they were smitten with the clean, civil girls of Burcot-Hamlet, several marriages soon ensued, and infants were produced before the twelve months had expired. More than half of the twenty women that married, had twins the first year, and all of them had strong, healthy children. The ten extraordinary girls I mentioned, got very good husbands, and as ANTONIA was particularly kind to them on their marrying, and gave to all the wedded folks great encouragement in profitable gardens and houses, grain and cattle, they and their spouses became rather more dutiful and useful to their mistress and ruler than otherwise, and in gratitude, and for the sake of their children, did their best to please Mrs. FLETCHER, and encrease the common felicity. In this condition I found them on my second arrival at

called, as they informed me, after I had once used the word Miss; and from this fine place, proceeded

Burcot-Hamlet. They were a flourishing village, and a most happy people. My second visit was in 1739, fourteen years after the first; and I saw them a third time in 1752. They were then all well, and enjoyed every comfort of life that can proceed from good and useful manners. Mrs. FLETCHER, though now in years, has no sign of age in her constitution, and still leads a most active and pious life. She is a subaltern providence to them, and with the tenderest care, makes it the labour of her every day to secure and advance the temporal and eternal interest of the people: but their souls is her main care. She performs to them divine service twice every day, as good AZORA was wont to do. She reads the best sermons to the aged, and constantly catechises the young ones. She is a blessed woman.

By the way, reader, I must observe to you, that in travelling over that part of Richmondshire, which is called Stanemore, I found several small villages, that are not mentioned in Camden, or the Britannia Antiqua et Nova, or.in England's Gazetteer; and though not so pretty and happy as Burcot in the northern ends of the fells of Westmoreland; yet in tolerable condition, and remarkable on account of several things and people; though they live entirely on what their spot affords, and have little communication with their countrymen beyond the mountains that separate the inhabitants of Stanemore

on my journey, by a paper of written directions I had received from them as there was a pretty

from the rest of England. I took notice, in particular, that although those poor remote people had not faculties adapted to large measures of knowledge, nor have ministers to teach them, or churches to pray in; yet they were not alienated from the taste and feelings of humanity, nor strangers to the momentous principles of true Christianity. They had the Bible, and could read it. They instructed their children in virtue and religion, and lived themselves as the intelligent subjects of an Almighty Governor; in a firm belief that God will distinguish the virtue and the offence of mankind hereafter, by suitable tokens of his favour, or displeasure All this I saw in several villages of Stanemore-mountains. I lived for some time among the poor people: and I mention their case here, that you may have the less reason to imagine there is any thing incredible in my account of the extraordinary state of Burcot-Hamlet.

As to the Stanemore-part of Richmondshire, Camden, and the authors of the other Britannia, and the tourmen, &c. never so much as saw this country at a distance, I am very sure. The very little they say of it, is false and ridiculous. Camden places Bows before Gretabridge. He says, in this desolate and solitary, this mountainous and vast tract called Stanemore, there is but one inn in the middle of it for the entertainment of travellers, whereas, in truth, there is no inn at all in