Socinianism Unmasked: In Four Letters to the Lay-members of the Church of Scotland, and Especially to Those of the Collegiate Church of Ayr: Occasioned by Dr. McGill's Practical Essay on the Death of Jesus Christ. ... By a Friend to TruthW. Laing; W. Millar, Glasgow; J. Matthews, Bellamy and Robarts, London, 1790 - 168 páginas |
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Página 12
... human nature , oppreffed under the prefent load , and recoiling at the awful profpect of such unparalleled fufferings , and innocently defiring its own . preservation , in perfect confiftency with the law of its : Creator . But it is ...
... human nature , oppreffed under the prefent load , and recoiling at the awful profpect of such unparalleled fufferings , and innocently defiring its own . preservation , in perfect confiftency with the law of its : Creator . But it is ...
Página 13
... human nature , which alone was capable of fuffering , and which was suf- tained under infinite wrath , by virtue of its union to the divine in one perfon . Nevertheless , it cannot be faid that " " 66 the the perfon of Chrift was ever ...
... human nature , which alone was capable of fuffering , and which was suf- tained under infinite wrath , by virtue of its union to the divine in one perfon . Nevertheless , it cannot be faid that " " 66 the the perfon of Chrift was ever ...
Página 14
... human language , kindled ; it is the ex- preffion of this infinite hatred of fin in actual punishment . In the firft fenfe , it refpecis fin alone , which is the abominable thing that God " hates , as imputed to the Surety . In the ...
... human language , kindled ; it is the ex- preffion of this infinite hatred of fin in actual punishment . In the firft fenfe , it refpecis fin alone , which is the abominable thing that God " hates , as imputed to the Surety . In the ...
Página 15
... human infirmity + . " He does not indeed determine whether this was a natural fweat , or not . But it is evident which fide he inclines to . It is no . ways , only was meant , as must be evident to every candid reader , when it was faid ...
... human infirmity + . " He does not indeed determine whether this was a natural fweat , or not . But it is evident which fide he inclines to . It is no . ways , only was meant , as must be evident to every candid reader , when it was faid ...
Página 17
... human foul of Jefus , arifing from the ftability of the promise and the certainty of victory , which tended to its fupport under his unparallelled sufferings ; or by relieving his body from that oppreffive faintness that must have ...
... human foul of Jefus , arifing from the ftability of the promise and the certainty of victory , which tended to its fupport under his unparallelled sufferings ; or by relieving his body from that oppreffive faintness that must have ...
Otras ediciones - Ver todas
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson Sin vista previa disponible - 2019 |
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson Sin vista previa disponible - 2016 |
Términos y frases comunes
abfolutely according afcribed affert affure againſt alfo atonement becauſe bleffings blood cafe caufe cauſe Chriftians church church of Scotland confcience confequence confidered confiftent conftitution covenant creature death defign defire deftroyed Deity of Chrift deny difcovered divine nature doctrine Effay effential eternal expreffed expreffion facrifice faid faith falvation fame Father fave fcripture feems fenfe fentiments fhall fhould fhow fignifies filly finners firft fome foul fpeaks ftate ftill fubject fuch fufferings fuppofe give glory God's gofpel grace hath heaven himſelf holinefs holiness impoffible innocent interceffion itſelf Jefus juft juftice leaft leaſt lefs Lord means merit moft moſt muft muſt neceffary neceffity obedience obferve paffage perfect perfon pleaſed poffible prefent promiſe puniſhment reafon reconciled refpect refurrection repentance reprefented righteoufnefs righteous ſenſe Socinians Son of God ſpeaks Spirit ſtate thefe themſelves theſe words thing thofe thoſe thou tion ufed underſtand unto uſed wicked wrath
Pasajes populares
Página 114 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Página 130 - If I forget thee, O Jerusalem, let my right hand forget her cunning ! If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy...
Página 42 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Página 100 - In all their affliction he was afflicted, and the angel of his presence saved them : in his love, and in his pity, he redeemed them, and he bare them, and carried them all the days of old.
Página 133 - As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock...
Página 145 - I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
Página 132 - Thou shalt surely die ; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life ; the same wicked man shall die in his iniquity ; but his blood will I require at thine hand.
Página 133 - Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Página 23 - I thank thee, (») O Father, Lord of heaven and earth, that thou haft hid thefe things from the wife and prudent, and haft revealed them unto babes : even fo, 32 Father, for fo it feemed good in thy fight.
Página 139 - The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.