Socinianism Unmasked: In Four Letters to the Lay-members of the Church of Scotland, and Especially to Those of the Collegiate Church of Ayr: Occasioned by Dr. McGill's Practical Essay on the Death of Jesus Christ. ... By a Friend to TruthW. Laing; W. Millar, Glasgow; J. Matthews, Bellamy and Robarts, London, 1790 - 168 páginas |
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Página 11
... infinite complacency that God hath in the work of Chrift : " The Lord is well - pleafed for his righ- " teoufnefs fake T. ' 22 It is a derivative of this word which is used in this very verfe to denote the inconceivable fatif- faction ...
... infinite complacency that God hath in the work of Chrift : " The Lord is well - pleafed for his righ- " teoufnefs fake T. ' 22 It is a derivative of this word which is used in this very verfe to denote the inconceivable fatif- faction ...
Página 13
... of fuffering , and which was suf- tained under infinite wrath , by virtue of its union to the divine in one perfon . Nevertheless , it cannot be faid that " " 66 the the perfon of Chrift was ever the object of the ( 13 )
... of fuffering , and which was suf- tained under infinite wrath , by virtue of its union to the divine in one perfon . Nevertheless , it cannot be faid that " " 66 the the perfon of Chrift was ever the object of the ( 13 )
Página 48
... infinite evil in it , as committed against an infinitely holy God . For , " whofcever fhall offend in one point is guilty of all t . " " Whofoever shall break one of these leaft com- mandments , and fhall teach men fo , fhall be called ...
... infinite evil in it , as committed against an infinitely holy God . For , " whofcever fhall offend in one point is guilty of all t . " " Whofoever shall break one of these leaft com- mandments , and fhall teach men fo , fhall be called ...
Página 54
... infinite wisdom , power and goodness , we would naturally apprehend that he muft alfo be infinite in juftice . The confcience of heathens declares as much , when " their thoughts either accuse or else excufe one another . " But we have ...
... infinite wisdom , power and goodness , we would naturally apprehend that he muft alfo be infinite in juftice . The confcience of heathens declares as much , when " their thoughts either accuse or else excufe one another . " But we have ...
Página 61
... infinite wisdom , power and goodness , we would naturally apprehend that he muft alfo be infinite in juftice . The confcience of heathens declares as much , when " their thoughts either accufe or elfe excufe one another . " But we have ...
... infinite wisdom , power and goodness , we would naturally apprehend that he muft alfo be infinite in juftice . The confcience of heathens declares as much , when " their thoughts either accufe or elfe excufe one another . " But we have ...
Otras ediciones - Ver todas
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson Sin vista previa disponible - 2019 |
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson Sin vista previa disponible - 2016 |
Términos y frases comunes
abfolutely according afcribed affert affure againſt alfo atonement becauſe bleffings blood cafe caufe cauſe Chriftians church church of Scotland confcience confequence confidered confiftent conftitution covenant creature death defign defire deftroyed Deity of Chrift deny difcovered divine nature doctrine Effay effential eternal expreffed expreffion facrifice faid faith falvation fame Father fave fcripture feems fenfe fentiments fhall fhould fhow fignifies filly finners firft fome foul fpeaks ftate ftill fubject fuch fufferings fuppofe give glory God's gofpel grace hath heaven himſelf holinefs holiness impoffible innocent interceffion itſelf Jefus juft juftice leaft leaſt lefs Lord means merit moft moſt muft muſt neceffary neceffity obedience obferve paffage perfect perfon pleaſed poffible prefent promiſe puniſhment reafon reconciled refpect refurrection repentance reprefented righteoufnefs righteous ſenſe Socinians Son of God ſpeaks Spirit ſtate thefe themſelves theſe words thing thofe thoſe thou tion ufed underſtand unto uſed wicked wrath
Pasajes populares
Página 114 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Página 130 - If I forget thee, O Jerusalem, let my right hand forget her cunning ! If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy...
Página 42 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Página 100 - In all their affliction he was afflicted, and the angel of his presence saved them : in his love, and in his pity, he redeemed them, and he bare them, and carried them all the days of old.
Página 133 - As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock...
Página 145 - I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
Página 132 - Thou shalt surely die ; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life ; the same wicked man shall die in his iniquity ; but his blood will I require at thine hand.
Página 133 - Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Página 23 - I thank thee, (») O Father, Lord of heaven and earth, that thou haft hid thefe things from the wife and prudent, and haft revealed them unto babes : even fo, 32 Father, for fo it feemed good in thy fight.
Página 139 - The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.