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lot, and patiently industrious, one whose integrity will stand the proof, ubose word may be believed and trusted ;-he is cbaste and sober, and a stayer at home, be hates and shuns evil company, he honours the king and obeys the laws. .
Miller, . Godliness supplies the only certain motive to a diligent and conscientious industry. The same.
To the Editor of the Cottager's Monthly Visitor., ' MR. EDITOR, .. Amongst your Newspaper Extracts for last Month, I looked very anxiously for some account of John Newton and his poor wifc; and as the shocking story has altogether escaped your notice, you will perhaps permit me to give a brief oute line of the dreadful particolars, as an awfnt lesson to all who ever suffer their brutal passions to lead them to acts of savage barbarity.
“ John Newton was tried at the late Shrewsbury Assizes, and found guilty, upon the clearest evidence, of beating and kicking his wife, thien fari advanced in pregnancy; of which cruel treatment she died in the course of the same night. Her offence, it appeared upon the trial, consisted in hariny kept for her own use three shillings, which her husband hai given her to pay for a lantern. Upon discovering this, he threatened to beat her, but'was strongly urged by a neighbour not to do so ; and this neighbonr offered to pay the value of the lantern, rather than that he should use her ill. But the unrelenting spirit of the man was not so soon appeased: -no sooner was he left alone with his wife who, trembling and fearful, had hid herself from the dreaded wrath of her hus. band-no sooner had he secured the victim in bis own power, than his cruelty commenced, and ended only in the work of death!"
It is needless to say, the wretch'has since suffered the pu. nishment of the law, and was executed at Shrewsbury, bewailing, too late, bis crime, and the ignominious end to which it bad brought him, and all, as he said, for the paltry value of the pitiful sum of three shilling!
How many husbands are there in humblé life, and how many, even whom I could name, who, upon every slight · provocation, and in every drunken excess, think fit, as John Newton did, to abuse and beat their wives! I will not say they inteuded any such dreadful consequences as we are speaking of-nor did J. Newton-He little thought, when he was indulging bis savage mood, that he was signing his own death e ! OjIDDINO3 21'
warrant. But, may, all take warning from his fate! and if kind and Christian feeling cannot stay a husband's arms, may the remembrance of this tragical tale stop the blow that is aimed at a defenceless wife. To
. , T. a. April 3d. :: .. biz ".. . "L
EXTRACTS FROM THE PUBLIC NEWSPAPERS, &c.
Saturday afternoon, a sweep boy, in the employ of Mr. Jerome, chimney-sweeper, of Cross-street, Carnaby-market, was sent by bis master to a gentleman's house in King-street, Golden-square, for the purpose of cleaning one of the chim neys. On the boy's reaching the chimney pot, it gave way, and fell from the top of the house, with him in the inside, with great violence into the area, The chimney pot was dashed to pieces, and the little sweep was thrown on the pavement, and dreadfully injured.' He was taken up alive, and immediately carried to the Middlesex Hospital, where he now lies in a shocking condition; but bis life we understand is not despaired of. New Times, Feb. 18.
Cruelty.- A wretched man, named Thomas Penton, a seryant employed by Mr. Bull, a market-gardener at Chelsea, was fined 51. on a recent act of parliament, for cruelty to his master's horse. Having no means of paying the inoney, he was committed to three months hard labour at the Tread. mill.-London Paper, Urdu arte como
Extract from the London papers some time in the year 1819.-" Of five hundred prisoners under sixteen years of age, but thirteen bad ever Ilearnt to read; of these, eight have passed a week only within the walls of a school, and the remainder have been dismissed for bad conduct."-See Report of the Police of the Metropolis. ...
...... Extract from the London papers some time during the year 1821.-" We find that only tuo individuals out of four hundred persons placed under confinement, have been educated at the National Schools."-See Reports of the Milbank Penis tentiary, London.
Of the mode of building mud-houses in the county of Dumfries, the Author of the Statistical Account of the parish of Dornock, in that courity, gives the following account. -" The farm-houses in general, and all the cottages, are built of mud or clay; yet, these houses, when plaistered and properly finished within, (as many of them are,) are exceedingly warm and comfortable. The manner of erecting them is singular. In the first place they dig out the foundation of the house, and lay a row or two of stones; then they procure from à neighbouring pit as much clay, or brick-earth, as is sufficient to form the walls : and, having provided a quantity ...de :: WPF
P rijmt opboer
Cottager's Monthly Visitor.
REMARKS On the Eleventh Chapter of Genesis, from the
First to the Ninth Verse.
(Continued from page 99, Vol. III.) The eleventh chapter of Genesis gives an account of the confusion of languages, which put a stop to the building of the tower of Babel ; v.1-9.' the line of descent from Shem to Abram; v. 10—26. and some account of the family of Abram.
There are now, as we know, a vast number of different languages in the world, but this was not always so. From the Creation up to the confusion at Babel (which happened rather more than one hundred years after the flood), only one language was spoken. “ The whole earth was of one language and of one speech,” we are told in the first verse ; and the chapter goes on to inform us, that this great variety of tongues was introduced by God, to prevent tlie progress of the tower of Babel.
V. 3, 4. “Go to.” This is the baughty language of proud determination : they, as it were, said, « with our tongues will we prevail; our lips are our own; who is Lord over us."-" Let us build us a city and a tower whose top may reach to heaven :" that is, a very bigh tower, Deut. i. 28.--". And let us make us a name, lest, &c. The object of the builders of the tower of Babel appears to have been two-fold. First, they designed it as a monument of their skill and power: ". Let us make us a name',". - No. 30. VOL. III.
&c. and, secondly, as a centre of union, or as the capital of a monarchy; thereby hoping to frustrate the purpose of God, whose will it was that they should separate, and settle in different parts of the earth. “ Lest we be scattered abroad upon the face of the earth.”
V. 5. “ The Lord came down," &c. That is, took exact notice of what they were doing; as men, when they examine for themselves, come to the spot." Children of men." From whence it appears probable that the children of God-Noah, Shem, Eber, and their families--were not concerned in this enterprise, nor, consequently, involved in its penalty, but retained the original language.
V. 6. “ This they begin to do: and now nothing will be restrained from them, which they have imagined to do." One might have supposed that, after so awful an evidence of God's abhorrence of sin, and power to punish the sinner, as the deluge afforded, fear, for some time at least, would have kept men in awe. Yet we have here a strong proof that this is not enough to overcome the wickedness of the heart of man. Few things are more highly esteemed among men, than a high, daring, haughty spirit, which loves to signalize itself by actions that shall procure it fame and renown in the world ; without reference to the will or the glory of God, or the real good.of man. Pride, the acting with a view to bring ourselves into notice and admiration, is scarcely thought a sin by the world ;--but how strongly does the history related in this chapter display God's abhorrence of this temper! How strongly does it shew us, that "every one that is proud in heart, is an abomination to the Lord;" and that“.what is highly esteemed among men, is abomination in the sight of God." You have perhaps been almost ready to wonder at the severe displeasure expressed against these builders ; but, if you regard their attempt in its true colours, as an expression of their pride and independence, and con