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LITERATURE

Science and Arts.

CONDUCTED BY WILLIAM AND ROBERT CHAMBERS.

No. 237.

SATURDAY, JULY 17, 1858.

CONTRARY TO THE CUSTOM S. I AM, for my own part, an individual of Spartan virtue and the strictest morals. If I picked up a purse of money in the street to-morrow, I am almost certain that I should advertise it in the newspapers. If I took somebody else's portmanteau home with me in place of my own, I should at once propose to myself to return it to its original proprietor without any consideration respecting the relative value of the

two.

Still, as the moral philosopher observed who ate the sucking-pig which was sent as a present to his friend, 'One must stop somewhere;' and there is a limit even to my notions of what should be expected of an honest man. I condemn but cannot help extenuating the conduct of that paterfamilias who, upon the troublesome question of allowance of luggage, describes his party as 'seven first-class passengers,' when three of the same are infants, and pay no fares. The poor fellow reasons (I hope and believe) somewhat after the following fashion: The railway authorities permit little children to travel free; that permission is absurd unless they permit their baggage to travel free also, these iron cots are their private property; my own portmanteau has been partially usurped by certain heterogeneous garments of ridiculously small dimensions; this bag, which I am always instructed to "see to," and carry in my hand so carefully, and which clinks as I move, as though there were something frangible in it, must certainly belong to them, and should be conveyed gratis. Moreover, I was not asked how many tickets I had procured, but how many persons were travelling with me.'

This last exculpation I consider to be a reprehensible quibble; but if paterfamilias sticks solely to his first notion of the semi-generous manner in which the railway authorities behave in regard to infants, and practically reforms their half-measures-in spite of themselves-by giving a whole effect to them-that man has then my sympathy, though not perhaps my admiration. I confess I am not able to look upon a public company as upon a private individual. I have not imagination enough-my weakness arises from that, I think—to identify a Board with a human Being. I cannot detect that feeling of shame within me when I mulct an association of directors, which I should entertain if I took an article of value, or indeed any article, out of the coat-pocket of a single member of that body. I smoke in contravention of by-laws. I give money to luggage-porters, with a tacit understanding that I shall in return for it enjoy certain immunities, in spite of the particular requests

PRICE 140.

to the contrary that are addressed to me in print at every station, and of the 'Certain Dismissal' which is threatened so inexorably to the recipients.

With these little flaws in my otherwise immaculate moral character, it is not to be expected that I should entertain a servile respect for Her Majesty's Revenue laws; that I should religiously observe those Duties which are not so much natural as Customary. I do smuggle a little, when an opportunity offers itself, and that's the honest truth. In addition to the pecuniary saving, which is not inconsiderable in articles such as lace and tobacco, there is a considerable charm in defeating an organised system, in setting at nought a whole army of individuals that has been expressly levied for my discomfiture. Besides, if the worst comes to the worst, if a smuggler falls into the hands of a revenue-officer, he cannot be put to death, nor even transported for life: the risk of fine or imprisonment is of course considerable, but not more than sufficiently great to enhance the excitement. I had done a little in velvets, and made insignificant ventures of silk and jewellery more than once before I tried my first grand coup in laces, but I felt upon that occasion, I confess, excessively nervous.

It was autumn, and I was crossing the Channel to Dover amid a crowd of returning tourists, almost all of whom were dreadfully inconvenienced by a strong westerly wind. Tot homines, tot sententiæ, was never proved to be so false a proverb before. Numerous as the company was, it was all of one mind, or at least of one stomach; the deck, as a modern wit (who I wish was my friend) once observed, looked like some horrid picnic. It was terrible, as I stood at the bow, to see nothing else but the drooping hats and bonnets of my fellow-beings as the vessel dipped and rose-an endless game of pitch-and-toss, where nothing turned up but heads. One sea-green face, however, was visible, the property of a middle-aged lady of large dimensions, and it interested me very deeply. Those nervous eyes, that twitching mouth, that countenance vainly striving to look unconcerned, I recognised at once as belonging to the amateur female smuggler running her first cargo. She would have been ill, I could see, only she had too great a weight upon her mind to enjoy any such relaxation. She saw that I was looking fixedly at her, and a blush came over her face, at once making the green one red.' Yes, it was plain she smuggled; she was stouter than any woman of her general appearance had any right to be.

'Madam,' said I, approaching her by a series of gymnastic evolutions, which the unstable character of the plane whereon I moved compelled-'I see you

have no attendant; can I be of any service to you? I am an old sailor, and have, as you see, my sea-legs under me.'

The poor woman gazed on the limbs referred to with an unintelligent and frightened air; she had evidently never heard of sea-legs,' or else she had understood me to say that I had three legs, and she stared accordingly.

'I want nothing, sir, I thank you,' replied she feebly, unless you could put me on shore.'

'We shall be, my dear madam,' said I, taking out my watch, but keeping my eye steadily upon her-' we shall be in less than ten minutes at the Custom-house.' A spasm-a flicker from the guilt within-glanced over her countenance.

'You look very good-natured, sir,' stammered she. I bowed, and looked considerably more so, in order to invite her confidence. If I was to tell you a secret, which I find is too much for me to keep to myself, oh, would you hold it inviolable?'

'I know it, my dear madam-I know it already,' said I smiling; it is Lace, is it not?'

She uttered a little shriek, and- Yes, she had got it there, among the crinoline. She thought it had been sticking out, you see, unknown to her. 'Oh, sir,' cried she, it is only ten pounds' worth: please to forgive me, and I'll never do it again. As it is, I think I shall expire.'

'My dear madam,' replied I, sternly but kindly, 'here is the pier, and the officer has fixed his eye upon us. I must do my duty.'

I rushed up the ladder like a lamp-lighter; I pointed that woman out to the legitimate authority: I accompanied her upon her way, in custody, to the searching-house. I did not see her searched, but I saw what was found upon her, and I saw her fined and dismissed with ignominy. Then, having generously given up my emoluments as informer, to the subordinate officials, I hurried off in search of the betrayed woman to her hotel. She did not receive me warmly, and for a long time, indeed, refused to hear a word that I had to say. At last I overcame her antipathy so far as to get her to look at a piece of point-lace of twice the value of that which had been so ruthlessly taken away from her. I then placed in her hand the amount of the fine in which she had been mulcted. Then I began my explanatory

statement:

'You had ten pounds' worth of smuggled goods about your person, madam. I had nearly fifty times that amount. If you were alarmed for the possible consequences of your rashness, what, think you, must have been the state of my feelings upon my own account? I turned informer, madam, let me convince you, for the sake of both of us. You have too expressive a countenance, believe me, for this sort of free-trading, and the officer would have found you out at all events, even as I did myself. Are you satisfied, my dear madam? If you still feel aggrieved or injured by me in any manner, pray take more lace; here is lots of it.'

We parted the best of friends.

I had a second adventure, the other day, of a much less dangerous character, but which, as it happily illustrates my great natural ingenuity, I here take leave to add. Having come from the Mediterranean a few weeks ago to Southampton, I happened to be in possession of a couple of pounds of exceedingly fine cigars, adapted to my special taste, and which I was determined no custom-house fingers should meddle with. As soon as the vessel was brought alongside the quay, I left my cabin, and made my

way to the movable gangway.

'Sir,' said the official at the deck end of it, with a malicious grin, 'I think I must trouble you to take off your hat.'

To you?' cried I-'never! You are not Prince Albert in disguise, I suppose, nor the Bey of Tunis?' 'Come, come,' exclaimed the fellow-official persons, it may be here observed, have the greatest possible dislike to being rallied, or, as the vulgar have it, 'chaffed' by anybody-none of your sauce; you take that hat off, or it will be the worse for you.'

'Which hat?' asked I innocently-whose hat?' 'Yours,' replied he savagely-yours. It's tipped up over your forehead in a way which convinces me that you have something in it.'

'My very dear sir,' answered I blandly, of course I have something in it. I always carry my pockethandkerchief there; and there's my head besides.'

This suspicious person telegraphed, nevertheless, to his confederate upon the shore, who seized upon me as I touched ground, and with the same ridiculous pertinacity, requested me to take my hat off.

'If you lay a finger on my hat,' cried I furiously, 'I'll first knock you down (I was six feet one without the hat, which was an exceedingly tall one), and then bring an action against you for an aggravated assault. I want to get into the town particularly; there are friends expecting me-female friends; I insist upon being let go.'

The cold-blooded official smiled grimly without reply, and took me to his superior, by whom the same demand was repeated. I said that, in courtesy, and not upon compulsion, I would touch my hat to him; but that I would not take it off without a warrant. Then I was marched away in custody of a sort of guard of honour to the office of the superintendent. That individual convinced me of his right to enforce this absurd request of taking off my hat; and under protest, and to oblige him, as being a very gentlemanly person, I did it. There was nothing in my hat, as I had affirmed from the very first, except my pockethandkerchief. Officials never apologise; but I do hope that they felt they had wronged a fellowcreature by their cruel suspicions. I hastened back to the vessel, dived into my cabin, and presently reappeared with my tall hat tipped over my forehead more than ever.

'Would you like me to take my hat off?' inquired I of the first gangway-man. 'Would you like me to take my hat off?' asked I of the second. I demanded, in short, whether I should again bare my injured head, of every custom-house officer who had been superfluous about that ceremony before. But they all looked sheepish or annoyed, and replied that they had had quite enough of me and my hat already. It was therefore certainly not my fault, but their own, that my two pounds of special Regalias, which really were in my hat the second time, have not assisted, in their proper quota of some eighteen shillings, to swell the revenues of my native land.

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DR MADDEN'S 'PHANTASMATA. UNDER this name, Dr Madden has given us laborious, yet popular view of the various epidemic manias which raged in Europe during the middle ages, and particularly during the two excited centuries connected with the Reformation. It is a strange, wild subject, profoundly interesting as a chapter of the mental history of our race, affording many important warnings, and perhaps worthy of deeper philosophical consideration than it has ever yet received. Dr Madden treats it chiefly as a physician, tracing its connection with the more familiar forms of lunacy; yet, being also a littérateur, he has not neglected to present it in such a manner as to attract the ordinary reader.

In the first volume, and earlier half of the second,

His example was followed by devotees of both sexes. Indeed, in Portugal, the women had become so accustomed to this bloody and fanatical devotion, that they uttered reproachful cries, and heaped injuries enough, according to their notions.' Nor was scourgon those who did not scourge themselves violently

rigid practised other mortifications-they went barefooted, carried crosses of enormous weight, some bore naked swords stuck in the flesh of the back and the arms, which, upon any unusually vehement movement, caused, of course, extensive and agonising wounds, of which many died. Flagellant processions, we read, continued in Lisbon down to 1820; nay, even so late as 1843, Dr Madden saw confraternities of penitents walking, attired as of old, and bearing crosses, but without the torturing scourges.

the learned author treats of the belief in sorcery in ancient and modern times, and of the lamentable cruelties thence flowing; of a succession of epidemic manias connected with religion, which marked the time when the Catholic faith was in its highest vigour; and of the hallucinations which befell indi-ing the extent of the self-inflicted torture; the very viduals of extraordinary piety during that epoch, as Jeanne d'Arc, St Theresa, &c. It fully appears that, when the public mind in any community is oppressed with calamity and physical terrors-as from pestilence, famine, or the convulsions of nature-it falls, as by a fixed law, into a condition in which it becomes capable of the wildest extravagances and follies. It is but necessary for one person or little group of persons to adopt some ridiculous course of behaviour-dancing, jumping, self-torturing-or to avow some monstrous belief, as that the doctors are poisoning the wells, or old women exercising witchcraft against their neighbours -in order to smit a large portion of the community with the same practice or creed. We have a remarkable, though isolated, example in the Barking Disease which broke out in a district of England in 1341. A certain wayfaring man,' says Camden, 'as he travelled the king's highway found a paire of gloves fit, as he thought, for his own turne, which, as he drew upon his hands, forthwith instead of a man's voice and speech, he kept a strange and mervaillous barking like unto a dogge: and from that present, the elder folke and full growen, yea, and women too throughout the same country, barked like big dogges, but the children and little ones waughed as small whelpes. The plague continued with some, eighteen days, with others, a whole moneth, and with some for two yeares. Yea this foresaid contagious maladie entered also into the neighbouring shires, and forced the people in like

maner to barke.'

Conspicuous among the self-torturing manias was that which gave rise, in the fourteenth century, to the order of the Flagellants or Scourgers; for so we may date this mania in its full force, though it appears to have had temporary sway two centuries before, and even to have been known in the worship of pagan Rome. This order consisted chiefly of persons of the lowest class, who took upon themselves the repentance, or, rather, the penance of the people at large, and offered prayers for the averting of the great plagues that at that time ravaged Europe. These Flagellants marched in solemn procession, wearing mourning garments, and carrying triple scourges tied in three or four knots, in which points of iron were fixed.' In 1349, two hundred of them entered Strasburg, where above a thousand joined them; and thence, divided into two bands, some wandered north, some south. We have here two forms of mania combined-the migratory and the flagellatory. The subjects of this complicated malady, shewing insubordination to all authority, secular or spiritual, soon became obnoxious to the court of Rome, as well as to the petty princes of Italy and Germany. But it was by no means easy to put down the movement, which would die down for a time, only to break out again and again. Certain enthusiasts went so far as to frame a table of equivalents in stripes and sins, and a whole year's penance came to be estimated at 3000 lashes. A holy man, St Dominic Loricatus by name, attained to such proficiency, as to work off in six days, by the administration of 300,000 stripes, the penance of a whole century.

A still more appalling form of epidemic theomania displayed itself, about the middle of the sixteenth century, among the frenzied Anabaptists of ties and barbarities being in some measure familiar Holland and Germany. The outline of their brutalito us all, we will not dwell upon them at any length. Suffice it to say that one of their leaders commanded men and women to lay aside and burn all their clothes as a burnt-offering, agreeable to the revealed will of Heaven; that a woman in Basle believing her life supported without food, tried the experiment, herself to have received a divine promise of having and died in ten days; that in St Gall a family, having passed two nights in visions and prophecies, one brother called another, whom he dearly loved, into the middle of the room, and in the presence of his parents, and with the perfect concurrence of the victim, struck off his head, in professed obedience to a heavenly command; that at Fulda a prophet having of walking on the water, and prepared to cross a been re-baptised, announced his newly acquired power river in the presence of assembled crowds. Such was the faith his pretensions inspired, that a mother ran forward to place her baby in his arms. We wish that some accounts had been handed down to us of the reaction felt when infant and theomaniac disappeared under the water.

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that manifested itself among the French Huguenots Scarcely less terrible was the epidemic theomania in Dauphiné and Languedoc, in the reign of Louis XIV. They had been subjected to every species of oppression and cruelty; and as Calmeil, who has profoundly studied the question of popular frenzies, justly observes: Excess of suffering has a tendency to produce this form of mental malady.' The Protestants, tried, tortured to the utmost, without help natural assistance, and in that faith prepared to or hope on earth, took refuge in their belief in superdisperse and conquer, in their own way, the forces marshalled against them. On one occasion, the insane and unarmed multitude, being led on by a brother and sister-maniacs in the strictest sense of the word

against troops commanded by some of the bravest captains of the time, their method of warfare proved to be the blowing with all their might upon the convinced that nothing more was necessary to their enemy, and crying aloud: Tartara, Tartara!' firmly triumph! It is painful to read of three or four hundred of these poor lunatics falling on one day under the sword.

The theomania displayed in the Cevennes early in the eighteenth century was peculiarly prevalent amongst women and children. Thousands of women,' prophesying and singing, though they were hanged according to the Marquis of Guiscard, 'persisted in by hundreds.' I have seen amongst these people,' writes the Maréchal de Villars, things that I could never have believed, had they had not passed before my own eyes. Throughout an entire town, all the

women and girls, without any exception, trembled and prophesied publicly in the streets.'

women who did not shrink from applying their lips to the foulest wounds, under the impulse of a morbid charity. This form of insanity, though in a great measure repressed by the royal order to close the cemetery of St Médard, issued in 1732, lasted, according to Hecker, till the year 1790, when France was on the eve of another and still more fearful development of popular frenzy. But this Jansenist outburst was the last great epidemic of convulsive theomania.

A most remarkable outbreak of specific popular monomania was that of the Jansenist Convulsionaries, which began in 1730. A certain Deacon François Paris, having ended a life of self-denial and active beneficence, his tomb became the scene of reputed miraculous cures and convulsions. As usual, the greater number of persons who came to this tomb in the cemetery of St Médard, were people of weak con- A large portion of Dr Madden's second volume stitutions, chiefly females, labouring under epilepsy, is occupied with an account of the not less wild and neuralgia, and hallucinations of various kinds. With strange demonstrations which were made in the regard to the marvellous cures that took place among French and German convents during the century of them, Dr Douglas, the learned bishop of Salisbury, reaction which followed the Reformation. It was after careful investigation, pronounces that few supposed that, under the influence of some person matters of fact were ever confirmed by more unexcep- possessed of unholy powers, evil spirits entered into tionable testimony, performed, as they were, openly in the nuns, who thenceforth shewed a frightful change the heart of one of the greatest cities in the universe, of demeanour, falling into convulsions and agitations, on persons whom everybody could see and examine, in the course of which they flung themselves about in and of whose recovery every inhabitant of the city the most violent manner, foaming at the mouth, could satisfy himself, because they lived on the spot. roaring like animals, speaking occasionally in what Amongst the involuntary physical phenomena, we were thought unknown tongues, blaspheming, assumread of one woman repeatedly shot up into the airing attitudes grossly indecorous; sometimes falling with great force, and tiring out numbers who suc-down in a rigid and torpid state, in which they were cessively undertook the charitable task of seeking to found to be insensible to prickings and lacerations of restrain her convulsive movements; of another, whose the flesh; at other times, bounding into the air with body was often turned round as if on a pivot; of a force that seemed to come from some source indea deaf and dumb girl who, after two visits to pendent of the natural muscular power. Occasionally, the tomb, and horrible convulsions undergone there, they would throw themselves into the form of a bow, was found able to hear and speak, though without bending backward so as to rest the whole weight of understanding the words addressed to or repeated by the body on the forehead, while the rest was in the her. Nor were women the only ones involuntarily air, and in this uneasy posture they would remain affected. We read of an incredulous secretary of state, a long time. A strange howling, like that of a dog, M. Fontaine, being converted to Jansenism when at a was sometimes heard to proceed from the chest. large dinner-party, by feeling himself suddenly com- During the paroxysms, the victims expressed aversion pelled to turn round and round on one foot with pro- for those prayers and rites of the church which, in digious swiftness. These involuntary gyrations lasted sane moments, they regarded with veneration, and to upwards of an hour. As soon as they began, an which it might be said they had devoted their lives. instinct which he believed from above prompted him The moment the fit was over, to the surprise of the to ask for a book of prayer, and the one which first bystanders, they would resume their usual calm came to hand, and was accordingly given to him, demeanour, and walk away as totally unaffected by turned out to be a volume of moral reflections by the frightful contortions, spasms, and ravings under Father Quesnel.' Not the least part of the wonder which they had for hours been suffering. When once was his power of reading this book aloud while an affection of this kind appeared in one or two turning round with dazzling rapidity.' members of a community, it usually spread quickly amongst the rest, notwithstanding the wishes of the hitherto sane to avoid it. What is more remarkable, pious ecclesiastics of the highest repute for sanctity of life, who came to do their best as exorcists, were in frequent instances seized with the same disorder.

Poor M. Fontaine next became subject to ecstasies, trances, and visions; he practised and survived a total abstinence of eighteen days, during which he employed himself by day in manual labour, while he passed the night in prayer and in the recitation of psalms. No sooner had this unfortunate zealot partially recovered his health and strength, than he began to subject both to the still severer ordeal of a three-weeks' fast, at the end of which he was an apparently dying man. Nothing daunted, however, he had scarcely regained a measure of strength, when he put into execution his fast of forty days, during which, however, he drank freely.

The account of this Jansenist frenzy would be incomplete without some further notice of the convulsive phenomena to which the sufferers were subject. During these, there appears to have been no amount or variety of torture which was not loudly called for by the Convulsionaries, and abundantly inflicted by those who held it a sacred duty to obey their insane requirements. Montgéron computes that 4000 enthusiasts were employed to kick and strike the infirm as well as the multitude of young girls, who begged for their rudest blows. We read of one who hung herself up by the heels with her head down, and remained in that position three quarters of an hour; of another, who, after being struck on the head with one log, then with four logs, had her arms and legs violently pulled in different directions, which process lasted a long time, because there were only six persons to pull; of numbers of fair and delicate

The statement made after recovery by Therese de Sylva, superioress of a Benedictine convent at Madrid which became affected with demonopathy in 1628, gives a good idea of how the so-called possession would commence. Two or three of the inmates had been exhibiting symptoms for some weeks, when the superioress began to feel internal movements of an extraordinary character. She prayed frequently and fervently to be delivered from this great evil. Eventually she prayed the prior, Father Garcia, to exorcise her. He refused to do so, and tried to convince her that all she recounted was the effect merely of imagination. She did all in her power to believe that it was so, but it was in vain. Eventually the prior put on his stole, and after many prayers, begged that God might be pleased to make it known to her if the demon had possessed her, or to cause those cruel sufferings she endured to cease. Long after he had commenced the exorcism, and while she felt altogether comforted and relieved, freed from all sufferings, she fell all at once into a kind of swoon and delirium,' which continued about three months,' during which she was impelled to do and say 'things of which she never had an idea in her life.'

A good example of the spread of the affection to an exorcist is furnished by the case of Father Surin, who

came in December 1634 to assist in expelling demons from the Ursuline nuns of Loudun. Before he had been at work more than a month, he was so far affected as to lose his speech. Then a demon, who possessed the face of the superioress, and spoke by her mouth, suddenly left her, and took possession of Surin, causing him to change colour, constricting his chest, and also depriving him of speech. Being exorcised out of the father, the demon returned to the body of the superioress; soon after, it came back to the father, who now began to suffer internal pains that caused him to twist his body like one afflicted with the cholic. Writing to a friend regarding his sufferings three months after, he tells how the demon passes from the possessed person into himself, throwing him down in convulsions which last for several hours. I cannot explain,' says he, what passes in me during this time, nor how that spirit unites itself to mine, still acting like another self, as if I had two souls, of which one is deprived of her body and of the use of her faculties, and holds herself apart, contemplating the actions of the soul which now occupies the body. The two spirits fight in the same field, which is the body, and the soul is, as it were, divided. On the one side, the soul is subject to diabolic influence, and on the other to her natural inclinations, or those which God gives.... When, prompted by one of these devils, I wish to make the sign of the cross on my mouth, the other devil, with great rapidity, turns away my hand, and catches my finger with the teeth, to gnaw me with rage. The extremity in which I find myself is such, that I have scarcely one free faculty. When I wish to speak, my mouth is closed; at mass, I am suddenly stopped; at table, I cannot convey the morsel to my lips; at confession, I forget | in a moment all my sins; and I feel that the devil comes and goes, as in his own house, within me. Directly I awake, he is with me at prayer; he deprives me of consciousness when he pleases; when my heart would expand itself in God, he fills it with when I would watch, he sets me asleep; and he publicly by the mouth of the demoniac (the sisterprioress) boasts that he is my master.'

rage;

It was the afflictions of these nuns of Loudun that led to the celebrated prosecution of the obnoxious priest, Urbain Grandier. When this dismal case is treated among modern rational authors, it is customary to hold up the nuns as practising an imposition for the destruction of an innocent man; but the theory of a deliberate or systematic imposture on their part is precluded by the fact of the continuance of the same painful demonstrations for several years after Grandier's execution; and, moreover, the Loudun possessions are but one example of many in which there has been no such malignant object alleged. For anything that appears, the Loudun nuns were as much the victims of some influence beyond the control of their own better sense, as any others that gave similar manifestations. In our time, were such phenomena to present themselves, they would be treated as disease, and, instead of religious exorcisms, which seem only to have fed the malady, there would have been some strong alterative treatment of a purely physical kind. It may be suspected, however, that there was something more in these cases of so-called demonomania than what our orthodox medicine is willing to admit. The resemblance of many of the phenomena to those of mesmerism is extremely striking.

Our readers will understand that these are but glances at a series of strange and wild historiettes, which they will find in full and interesting detail in Dr Madden's book. We close the volumes of our learned author with thanks for his bringing so many curious matters into a regular and accessible form. With his theories regarding them, proceeding as these

do on the narrow views of existing medical science, we cannot say we are satisfied. They all seem to us to rest on some assumption, and they certainly ignore whole classes of facts as well attested as any of the rest.

DOWN AT THE GRANGE.

I.

As soon as the few friends who visit this little vicarage of mine at Woodislee, for the first time, have done admiring its low white front, all garlanded with honeysuckle, and the wild growth of ivy overhead, I take them to the school-house, as a sight more pleasant still; quite as large, and twice as high it is, and built of rough-hewn stone, with a porch almost as big as the house itself, to shelter the children when they come too early for their school-time. The thymy smell of the moorland is borne to us as we approach, along with the murmur of their voices, making it seem doubly like the hum of bees; and the stock in its garden, and the sweetbrier that peers in at its open casements, make the air fragrant within. The schoolrooms of both boys and girls are lofty and well ventilated, and however their young hearts may long to be up and away over the purple hill, there is, at least, no headache nor drowsiness to dull their little wits. In the winter-time, too, all is snug and warm, so that fewer small red noses, and a less universal infant snuffle, are perceptible in the school-house of Woodislee than in any similar place that I am acquainted with. The squire built it at his own expense, and the cottage of the master and his wife beside it likewise. Higher upon the moorland yet-a beacon to be seen from half-a-dozen counties, and a landmark for the ships that come up from the western world-stands the new church, and has stood there those ten years in despite of the four winds. Oh, pleasant sight upon a Sabbath morn, while the bells are still ringing their first peal, and along the winding sandroad come the good people up by twos and threes: the young men in their clean white smock-frocks, and the girls in gay apparel; the old men toiling slowly with hat in hand, their gray hairs lifted by the breeze, and their old dames resplendent in the scarlet cloaks they are so loathe to leave off wearing, though the summer is come; and all, as they stop to rest from time to time, turning to westward gladly for that glorious view. The glimmering towns, from which, too, comes a faint and faroff music; the teeming hedgerows, with the deep blood-red Devon lanes; the crystal river hiding from the sun in the cool copses; the sparkling sea, with its fair burdens mostly motionless, but on its verge a dim white speck that grows, and close inshore (that was itself a speck when the bells rang for school an hour ago) a huge three-masted ship-an isle of snow, or a white cloud fresh fallen; and so with thankful hearts, I hope, for the fair world that has been given us to dweil in, we enter into church at Woodislce. Massive need its walls be, and the tall gray tower, straight and without flaw, when the fierce north-wester blows-and they are so. The good squire built this also-Mr Markham that is, who lives in the great house yonder with the gables, which is called the Grange.

When I first came to Woodislee, I came as curate, for the incumbent was near ninety years of age, and very infirm. I had a hundred pounds a year, and the little cottage that is now in ruins close by the old church, to live in, and never dreamed to have done better. That would have been enough and to spare, indeed-without my good wife here and the four little ones of course, who then were not in the questionfor the place is not a dear one as to living. The Brent,

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