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this narrative to the holy Virgin. And, if we should reduce our prayers to action, and do God's will on earth, as the angels in heaven do it, we should promptly execute every part of the Divine will, though it were to be instrumental to the exaltation of a brother above ourselves; knowing no end but conformity to the Divine will, and making simplicity of intention to be the fringes and exterior borders of our garments.

When the eternal God meant to stoop so low as to be fixed to our centre, he chose for his mother a holy person and a maid, but yet affianced to a just man, that he might not only be secure in the innocency, but also provided for in the reputation of his holy mother : teaching us, that we must not only satisfy ourselves in the purity of our purposes and hearty innocence, but that we must provide also things honest in the sight of all men, being free froni the suspicion and semblances of evil; so making provision for private innocence and public honesty: it being necessary, in order to charity, and edification of our brethren, that we hold forth no impure flames or smoking firebrands, but pure and trimmed lamps, in the eyes of all the world.

And yet her marriage was more mysterious; for as, beside the miracle, it was eternal honor and advancement to the glory of virginity, that he chose a virgin for his mother, so it was in that manner attempered, that the Virgin was betrothed, lest honorable marriage might be disreputed, and seem inglorious, by a positive rejection from any participation of the honor.

The angel, in his address, needed not to go in inquisition after a wandering fire, but knew she was a star fixed in her own orb: he found her at home; and, lest that also might be too large a circuit, she was yet confined to a more intimate retirement: she was in her oratory, private and devout. There are

some curiosities so bold and determinate, as to tell the very matter of her prayer, and that she was praying for the salvation of all the world, and the revelation of the Messiah, desiring she might be so happy as to kiss the feet of her, who should have the glory to be his mother. We have no security of the particular; but there is no piety so difficult as to require a sign to create a belief, that her employment at the instant was holy and religious; but in that disposition she received a grace, which the greatest queens would have purchased with the quitting of their diadems, and hath consigned an excellent document to all women, that they accustom themselves often to those retirements, where none but God and his angels can have admittance. For the holy Jesus can come to them too, and dwell with them, hallowing their souls, and consigning their bodies to a participation of all his glories. But recollecting of all our scattered thoughts and exterior extravagances, and a receding from the inconveniences of a too free conversation, is the best circumstance to dispose us to a heavenly visitation.

The holy Virgin, when she saw an angel and heard a testimony from heaven of her grace and piety, was troubled within herself at the salutation, and the manner of it: for she had learned, that the affluence of divine comforts and prosperous successes should not exempt us from fear, but make it the more prudent and wary, lest it entangle us in a vanity of spirit; God having ordered that our spirit should be affected with dispositions in some degrees contrary to exterior events, that we be fearful in the affluence of prosperous things, and joyful in adversity; as knowing that this may produce benefit and advantage; and the changes that are consequent to the other, are sometimes full of mischiefs, but always of danger. But her silence and fear were her guardians;

that, to prevent excrescences of joy; this, of vainer complacency.

And it is not altogether inconsiderable to observe, that the holy Virgin came to a great perfection and state of piety by a few, and those modest and even, exercises and external actions. St. Paul travelled over the world, preached to the Gentiles, disputed against the Jews, confounded heretics, writ excellently learned letters, suffered dangers, injuries, affronts, and persecutions to the height of wonder, and by these violences of life, action and patience, obtained the crown of an excellent religion and devotion. But the holy Virgin, although she was engaged sometimes in an active life, and in the exercise of an ordinary and small economy and government, or ministries of a family, yet she arrived to her perfections by the means of a quiet and silent piety, the internal actions of love, devotion, and contemplation: and instructs us, that not only those who have opportunity and powers of a magnificent religion, or a pompous charity, or miraculous conversion of souls, or assiduous and effectual preachings, or exterior demonstrations of corporal mercy, shall have the greatest crowns, and the addition of degrees and accidental rewards; but the silent affections, the splendors of an internal devotion, the unions of love, humility, and obedience, the daily offices of prayer and praises sung to God, the acts of faith and fear, of patience and meekness, of hope and reverence, repentance and charity, and those graces which walk in a veil and silence, make great ascents to God, and as sure progress to favor and a crown, as the more ostentous and laborious exercise of a more solemn religion. No man needs to complain of want of power or opportunities for religious perfections: a devout woman in her closet, praying with much zeal and affections for the conversion of souls, is in the same order to a shining like the stars in glory, as he

who, by excellent discourses, puts it into a more forward disposition to be actually performed. And possibly her prayers obtained energy and force to my sermon, and made the ground fruitful, and the seed spring up to life eternal. Many times God is present in the still voice and private retirements of a quiet religion, and the constant spiritualities of an ordinary life; when the loud and impetuous winds, and the shining fires of more laborious and expensive actions, are profitable to others only, like a tree of balsam, distilling precious liquor for others, not for its own use.

The Prayer. O eternal and almighty God, who didst send thy holy angel in embassy to the blessed Virgin mother of our Lord, to manifest the actuating thine eternal purpose of the redemption of mankind by the incarnation of thine eternal Son; put me, by the assistances of thy divine grace, into such holy dispositions, that I may never impede the event and effect of those mercies, which, in the counsels of thy predestination, thou didst design for me.

Give me a promptness to obey thee to the degree and semblance of angelical alacrity; give me holy purity and piety, prudence and modesty, like those excellencies which thou didst create in the ever-blessed Virgin. Grant that my employment be always holy, unmixed with worldly affections, and, as much as my condition of life will bear, retired from secular interests and disturbances; that I may converse with angels, entertain the holy Jesus, nourish him with the expresses of most innocent and holy affections, and bring him forth and publish him in a life of piety and obedience, that he may dwell in me for ever, and I may for ever dwell with him, in the house of eternal pleasure and glories, world without end. Amen.

SECTION II.

The Nativity of our Blessed Savior Jesus. The holy maid longed to be a glad mother; and God, who in his infinite wisdom does concentre and tie together in one end things of disparity and disproportionate natures, making things improbable to co-operate to what wonder or to what truth he pleases, brought the holy Virgin to Bethlehem, the city of David, “to be taxed," with her husband Joseph, according to a decree upon all the world, issuing from Augustus Cæsar. But this happened in this conjunction of time, that it might be fulfilled which was spoken by the prophet Micah :" And thou, Bethlehem, in the land of Judah, art not the least among the princes of Judah; for out of thee shall come a governor, that shall rule my people Israel.” This rare act of Providence was highly remarkable, because this taxing seems wholly to have been ordered by God, to serve and minister to the circumstances of this birth; for this taxing was not in order to tribute. Herod was now king, and received all the revenues of the Fiscus, and paid to Augustus an appropriate tribute, after the manner of other kings, friends and relatives of the Roman empire: neither doth it appear, that the Romans laid a new tribute on the Jews, before the confiscation of the goods of Archelaus. Augustus, therefore, sending special delegates to tax every city, made only an inqucst after the strength of the Roman empire in men and moneys; and did himself no other advantage, but was directed by him, who rules and turns the hearts of princes, that he might, by verifying a prophecy, signify and publish the divinity of the mission and the birth of Jesus.

She, that had conceived by the operation of that Spirit, who dwells within the element of love, was

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