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THE

LARGER CATECHISM,

AGREED UPON BY THE

Assembly of Divines at Westminster,

WITH THE ASSISTANCE OF

COMMISSIONERS

FROM THE

CHURCE OF SCOTLAND,

AS RECEIVED BY THE

ASSOCIATE-REFORMED CHURCH

IN

NORTE-AMERICA,

WITH THE

PROOFS FROM THE SCRIPTURE.

Salem, N. Y.

PRINTED AND SOLD BY DODD AND STEVENSON.

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THE

LARGER CATECHISM.

Question 1. What is the chief and highest end of Man?

Answer. Man's chief and mguest end is to glorify God, a and fully to enjoy him for ever.b Q. 2. How doth it appear that there is a God ?

A The very light of nature in man, and the works of God, declare plainly that there is a God;c but bis word and Spirit only do sufficiently and effectually reveal bim unto men for their salvation.d

1. a Rom. xi. 36. For of him, and through him, and to him are all things: to whom be glory for ever. Amen. 1 Cor. x. 31. Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God.

b Psal. lxxiii. 24 to 23. Thou shalt guide me with thy counsel, and afterward receive me to glory. Whom have I in heaven but thee? and there is none upon earth that I desire besides thee. My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. For lo, they that are far from thee, shall perish : thou hast destroyed all them that go a whoring from thee. But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works. John xvii. 21, 22, 23. That they all may be one, as thou, Father, art in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me. And the glory which thou gavest me, I have given them: that they may be one, even as we are one. I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved

2. c Rom. i. 19, 20. Because that which may be known of God, is manifest in them; for God hath showed it unto them. For, the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead ; so that they are without excuse. Psal. xix. 1, 2, 3. The heavens declare the glory of God: and the firmament showeth his handy-work. Day unto day uttereth speech, and night unto night showeth knowledge. There is no speech, nor language, where their voice is not heard. Acts xvii. 28. For in him we live, and move,

and have our being. d 1 Cor. ii. 9, 10. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 2 Tim. iii. 15, 16, 17. And that from a

me.

Q. 3. What is the word of God?

1. The boly scriptures of the Old and New Testament are the word of God,e the only rule of faith and obedience.f Q. 4. How doth it appear that the scriptures are the word of God ?

A. The scriptures manifest themselves to be the word of God, by their majesty,g and purity; by the consent of all child thou hast known the holy scriptures, which are able to make thee wise unto salvation, through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness : that the man of God may be perfect, thoroughly furnished unto all good works. Isa lix. 21. As for me, this is my covenant with them, saith the Lord. My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.

3. e 2 Tim. iii. 16. All scripture is given by inspiration of God. 2 Peter i. 19, 20, 21. We have also a inore sure word of prophecy : whereunto ye

do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts : knowing this first, that no prophecy of the scripture is of

any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

f Eph. ii. 20. And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone. Rev. xxii. 18, 19. For, I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book : and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. Isa. viii, 20. To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. Luke xvi. 25, 31. They have Moses and the prophets; let them hear them. If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead. Gal. i. 8,9. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. 2 T'im. ii. 15, 16. (See in letter d.)

4. g Hos. viii. 12. I have written to him the great things of my law, but they were counted as a strange thing. 1 Cor. ii. 6, 7, 13. Howbeit, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world that come to nought. But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world unto our glory. Which things also we speak, not in the words which man's wisdom teacheth, but which the holy Ghost teacheth; comparing spiritual things with spiritual. Psal.

cxix. 18, 129. Open thou mine eyes, that I may behold wondrous things out of thy law. Thy testimonies are wonderful: therefore, doth my soul keep them.

h Psal. xii. 6. The words of the Lord are pure words : as silver

the parts, and the scope of the whole, which is to give all glory to God ;k by their light and power to convince and convert sinners, to comfort and build up believers unto sal. vation :! but the Spirit of God bearing witness by and with the scriptures in the heart of man, is alone able fully to persuade it that they are the very word of Gov.m Q. 5. What do the scriptures principally teach ?

A. The scriptures principally teach, what man is to be. lieve concerning God, and what duty God requires of inan.n tried in a furnace of earth, purified seven times. Psal. cxix. 140: Thy word is very pure : therefore, thy servant loveth it.

i Acts x. 43. To him give all the prophets witness, that through his name, whosoever believeth in him shall receive remission of sins. Acts xxvi. 22. Having, therefore, obtained help of God, I continue anto this day, witnessing both to small and great, saying, none other things than those which the prophets and Moses did say should come.

k Rom. iii. 19, 27. Now we know, that what things soever the law saith, it saith to them who are under the law : that every mouth may be stopped, and all the world may become guilty before God. Where is boasting then? It is excluded. By what law? of works ? Nay; but by the law of faith.

1 Acts xviii. 28. For, he mightily convinced the Jews, and that publicly, showing by the scriptures, that Jesus was Christ. Heb. iv. 12. For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. James i. 18. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Psal. xix. 7, 8, 9. The law of the Lord is perfect, converting the soul : the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever: the judge ments of the Lord are true, and righteous altogether. Rom. xv. 4. For whatsoever things were written aforetime, were written for our learning ; that we, through patience and comfort of the scriptures, might have hope. Acts xx. 32. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

m John xvi. 13, 14. Howbeit, when he the Spirit of truth is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak : and he will show you things to come. He shall glorify me : for he shall receive of mine, and shall show it unto you. 1 John ii. 20, 27. But ye have an unction from the holy One, and ye know all things. But the annint. ing which ye have received of him abideth in you: and ye need not that any man teach you : but, as the same anointing teacheth you of all things, and is truth, and is no lie; and even as it hath taught you, ye shall abide in him. John xx. 31. But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have life through his name.

5. n 2 Tim. i. 13. Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

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