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SCENES

FROM

THE "MAGICO PRODIGIOSO" OF CALDERON.

CYPRIAN as a Student; CLARIN and MoscoN as poor

Scholars, with books.

CYPRIAN.

In the sweet solitude of this calm place,
This intricate wild wilderness of trees

And flowers and undergrowth of odorous plants,
Leave me ; the books you brought out of the house
To me are ever best society.

And whilst with glorious festival and song
Antioch now celebrates the consecration
Of a proud temple to great Jupiter,
And bears his image in loud jubilee

To its new shrine, I would consume what still
Lives of the dying day, in studious thought,

Far from the throng and turmoil. You, my friends,
Go and enjoy the festival; it will

Be worth the labour, and return for me
When the sun seeks its grave among the billows,
Which among dim grey clouds on the horizon
Dance like white plumes upon a hearse ;—and here
I shall expect you.

MOSCON.

I cannot bring my mind,
Great as my haste to see the festival
Certainly is, to leave you, Sir, without
Just saying some three or four hundred words.
How is it possible that on a day

Of such festivity, you can bring your mind
To come forth to a solitary country

With three or four old books, and turn your back
On all this mirth?

CLARIN.

My master's in the right; There is not anything more tiresome Than a procession day, with troops of men, And dances, and all that.

MOSCON.

From first to last,

Clarin, you are a temporizing flatterer;

You praise not what you feel, but what he does ;Toadeater!

CLARIN.

You lie under a mistake— For this is the most civil sort of lie

That can be given to a man's face. I now Say what I think.

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The wisdom

Of the old world masked with the names of Gods
The attributes of Nature and of Man;
A sort of popular philosophy.

CYPRIAN.

This reply will not satisfy me, for

Such awe is due to the high name of God,
That ill should never be imputed. Then,
Examining the question with more care,

It follows, that the gods should always will
That which is best, were they supremely good.
How then does one will one thing-one another?
And you may not say that I allege
Poetical or philosophic learning :-
Consider the ambiguous responses

Of their oracular statues; from two shrines
Two armies shall obtain the assurance of

One victory. Is it not indisputable
That two contending wills can never lead
To the same end? And, being opposite,
If one be good is not the other evil?
Evil in God is inconceivable ;

But supreme goodness fails among the gods
Without their union.

DEMON.

I deny your major. These responses are means towards some end Unfathomed by our intellectual beam. They are the work of providence, and more The battle's loss may profit those who lose, Than victory advantage those who win.

CYPRIAN.

That I admit, and yet that God should not (Falsehood is incompatible with deity)

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Though you may imagine

That I know little of the laws of duel,
Which vanity and valour instituted,
You are in error. By my birth I am
Held no less than yourselves to know the limits
Of honour and of infamy, nor has study

Quenched the free spirit which first ordered them;
And thus to me, as to one well experienced
In the false quicksands of the sea of honour,
You may refer the merits of the case;
And if I should perceive in your relation
That either has the right to satisfaction
From the other, I give you my word of honour
To leave you.

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SCENE II.

CYPRIAN.

O memory! permit it not
That the tyrant of my thought
Be another soul that still
Holds dominion o'er the will;
That would refuse, but can no more,
To bend, to tremble, and adore.
Vain idolatry!—I saw,

And gazing became blind with error;
Weak ambition, which the awe
Of her presence bound to terror!
So beautiful she was—and I,
Between my love and jealousy,

Am so convulsed with hope and fear,
Unworthy as it may appear;-
So bitter is the life I live,

That, hear me, Hell! I now would give
To thy most detested spirit

My soul, for ever to inherit,

To suffer punishment and pine,

So this woman may be mine.

Hear'st thou, Hell! dost thou reject it? My soul is offered!

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As in contempt of the elemental rage

A man comes forth in safety, while the ship's
Great form is in a watery eclipse
Obliterated from the Ocean's page,

And round its wreck the huge sea-monsters sit,
A horrid conclave, and the whistling wave
Is heaped over its carcase, like a grave.

The DEMON enters as escaped from the sea.
DÆMON (aside).

It was essential to my purposes
To wake a tumult on the sapphire ocean,
That in this unknown form I might at length
Wipe out the blot of the discomfiture
Sustained upon the mountain, and assail
With a new war the soul of Cyprian,
Forging the instruments of his destruction
Even from his love and from his wisdom.-0
Beloved earth, dear mother, in thy bosom
I seek a refuge from the monster who
Precipitates itself upon me.

CYPRIAN.

Friend,

CYPRIAN.

Now, since the fury

Of this earthquaking hurricane is still,
And the crystalline heaven has reassumed
Its windless calm so quickly, that it seems
As if its heavy wrath had been awakened
Only to overwhelm that vessel,—speak,
Who art thou, and whence comest thou!

DÆMON.

Far more

My coming hither cost than thou hast seen,
Or I can tell. Among my misadventures
This shipwreck is the least. Wilt thou hear!

CYPRIAN.

DÆMON.

Since thou desirest, I will then unveil
Myself to thee;-for in myself I am
A world of happiness and misery ;
This I have lost, and that I must lament
For ever. In my attributes I stood
So high and so heroically great,

Speak.

In lineage so supreme, and with a genius
Which penetrated with a glance the world
Beneath my feet, that won by my high merit
A king-whom I may call the King of kings,
Because all others tremble in their pride
Before the terrors of his countenance,
In his high palace roofed with brightest gems
Of living light-call them the stars of Heaven-
Named me his counsellor. But the high praise
Stung me with pride and envy, and I rose
In mighty competition, to ascend

His seat, and place my foot triumphantly
Upon his subject thrones. Chastised, I know
The depth to which ambition falls; too mad
Was the attempt, and yet more mad were now
Repentance of the irrevocable deed :-
Therefore I chose this ruin with the glory
Of not to be subdued, before the shame
Of reconciling me with him who reigns
By coward cession.-Nor was I alone,
Nor am I now, nor shall I be alone;
And there was hope, and there may still be hope,
For many suffrages among his vassals
Hailed me their lord and king, and many still
Are mine, and many more perchance shall be.
Thus vanquished, though in fact victorious,
I left his seat of empire, from mine eye
Shooting forth poisonous lightning, while my words
With inauspicious thunderings shook Heaven,
Proclaiming vengeance, public as my wrong,
And imprecating on his prostrate slaves
One who, moved with pity, Over the mighty fabric of the world,
Rapine and death, and outrage. Then I sailed

Collect thyself; and be the memory
Of thy late suffering, and thy greatest sorrow
But as a shadow of the past,-for nothing
Beneath the circle of the moon but flows
And changes, and can never know repose.

DEMON.

And who art thou, before whose feet my fate
Has prostrated me?

CYPRIAN.

Would soothe its stings.

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A pirate ambushed in its pathless sands,
A lynx crouched watchfully among its caves
And craggy shores; and I have wandered over
The expanse of these wide wildernesses
In this great ship, whose bulk is now dissolved
In the light breathings of the invisible wind,
And which the sea has made a dustless ruin,
Seeking ever a mountain, through whose forests
I seek a man, whom I must now compel
To keep his word with me. I came arrayed
In tempest, and, although my power could well
Bridle the forest winds in their career,

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