12 I will thee praife, O Lord, my God, 13 For great's thy mercy towards me; And from the loweft hell fet free 14 The fons of vi'lence, O my God, 15 160 turn to me, and mercy have, Thy Servant ftrengthen thou, and fave That they may be afham'd who see, PSALM LXXXVII. COMMEMORATIVE and defcriptive of the glory of the Meffiah's kingdom, (fpoken in the perfon of the Meffiah parallel in the beginning to Pfalm alviii. and in the latter part to the conclufion of Pfal. xxii. as appears by the margin), fully afcer tains its own moft evident. meaning in general, as here narrated. As to that particular paffage in ver. 2. The Lord loveth the gates of Zion more than all the dwellings of Jacob,' which hath, upon occafions, been moft grievously abufed, it is explained by its parallel, Pfal.. lxxviii. 67. Moreover, he refufed the tabernacle of Joseph, and chofe not the tribe of Ephraim; but chofe the tribe of Judah, the mount Zion which he loved? I Come, lift aloud the voice of joy! A Song of fongs to God, my King, My voice fhall chant, my heart fhall fing: Upon the hills of truth and grace, His fure foundations he shall place. 2 The Lord delights in Zion's gates, Where Judah's praife for him awaits, Where all the tribes upon him call, More than in Jacob's dwellings all. 3 What glorious things are faid of thee, And ever fhall be faid by me, O city of the living God, Where God himfelf fhall make abode! 4 To them who know me I'll record, And fing with joy before the Lord, Of Egypt and of Babylon; For thefe with Zion fhall be one: Behold, Philiftia too, and Tyre, With them in union all divine: And : 5 And when I read my rolls of birth, This man and that of her was fprung; When God the people counts, he'll write, PSALM LXXXVIII. How grievously have the authors of the Westminster Confeffion of Faith and Catechifins (which, by the way, all the minifters and probationens of the Kirk of Scotland have fworn to and fubfcribed, as the confeffion of their faith, as well as the Seceders and Relief-people, with the writer of this illustration among the rest, before he knew better, while he continued to call the kirk his mother) mistaken the Author and Finither of the one divine apoftolic faith of all God's elect, when they have ventured to advance this Pfalm throughout, as they word it, together with Pfal. xxii. lxxvii. and others equally foreign to their purpofe, as proofs, that one who doubteth of his being in Chrift, may have true intereft in Chrift, though he be not yet affured Z thereof! thereof! They commonly fay, that the Son of God himself died under a cloud; and that, in fo dying, he was a pattern to his followers in all ages. They have faid, that, if the Son of God. expreffed two acts of faith in crying, My God, my God,' he alfo expreffed one act of doubting and unbelief in adding, Why haft thou forfaken • me?'-And many more fuch things with them there be. My foul, come not thou into their counsel! mine honour, with theirs be not united! -Now, to forbear a little, and to allow them all they defire with regard to this famous Pfalm: fuppofe that, indeed, Heman the Ezrahite, giving inftruction, was, as they allow, by the Holy Ghot infpired to defcribe his own perfonal experiences, and not thole of the Meffiab); and moreover, that thofe faid experiences of Heman were meant as patterns to all other faints in time coming, and good proofs, that perious might have true interest in Chrift, though not yet affured thereof, &c. fuppofe, I fay, all this, and whatever more you please in the fame ftrain-can you allo fuppofe, that the Holy Ghoft fhould infpire a man to cry out at a venture without affurance, without certainty, as in the first words of this Pfalm, O Lord God of my falvation,' &c.—or that these words were a proof, that he might poffibly have an intereft in God's falvation, and yet at the fame time have no affurance thereof?-O enemy! enemy! how halt thou deceived the nations!See the parallels. Confider the New Teftament, and give God, O believer, the praife of all his glory, as it fines in the face of Jefus.I fay no more. This fong of mourning Jefus fang Thy fuff'ring Lord, believer, fee, The The horrors of his hell-touch'd foul, From wounds of death have made thee whole! LORD GOD, my Saviour, day and night Before thee I have cried ftill, My foul is full of trouble fore; Ev'n now death's billows o'er me roar. 4 I'm counted with them that go down 5 I'm a companion with the dead, Like thofe who flain in grave do lie; Me thou rememb'reft now no more, In darkness, in the deeps, in hell: My friends, and mine acquaintance all; And only thofe around me ftay Who wish to fee me fink and fall: Me thou haft made a fpectacle, An horror and a deadly fear, To all who ever wifh'd me well; To me they dare not venture near. I |