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1st Reason.—The 3rd Reason.—The 4th Reason 6th Reason.—The ancient anthor beanty becanse better blessed body canse cheerful Christian Cicero classical companions Conclusion Theme conscience Croesus cultivated danger death Deioces delight doth dress earth evil fable fanlt favour fear feel fire fool foolish fortune give glory gold gooduess habit hand happiness hath heart heaven honest honour idle Introduction 1st Reason.—Becanse Ishbosheth judgment kinduess king labour langh light Lord Bacon man's Milo of Crotona mind mocketh moral Nabal natural philosophy nature never nihil Ovid pain Panl passions person pleasure poor pride Prov proverbs punishment quam Quotations.—The Reason.—A Reason.—Every Reason.—It Reason.—Salt rich righteous Romans says Sejanus serpent's egg Shakspeare Siculi Similes Historical Illustrations Similes.—A sins sorrow soul spirit suffered taste temper thee things thought truth unto Vice Virgil virtue whole wicked wickeduess wisdom wise words
Página 369 - Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?
Página 198 - Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
Página 369 - Lands intersected by a narrow frith Abhor each other. Mountains interposed Make enemies of nations, who had else Like kindred drops been mingled into one.
Página 330 - For all things are yours ; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come ; all are yours ; and ye are Christ's ; and Christ is God's.
Página 273 - For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Página 82 - OF all the causes which conspire to blind Man's erring judgment, and misguide the mind, What the weak head with strongest bias rules, Is pride, the never-failing vice of fools.
Página 98 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : 15 "Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing, or else excusing one another;) 16 In the day when God shall judge the secrets of men, by Jesus Christ, according to my gospel.
Página 240 - Why has not man a microscopic eye? For this plain reason, man is not a fly.
Página 179 - From nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And if each system in gradation roll, Alike essential to the amazing whole, The least confusion but in one, not all That system only, but the whole must fall.