dated June 10, 1827, says, -" More than a hundred accessions have been made to the church since Nov. last. Our God has carried on his work with and almost without means. The peo ple have professed religion at meeting, in the woods, and not unfrequently in infrequently family prayer. OBITUARY. DEATH OF THE REV. JOHN CREAMER. John Creamer was born in Middletown, Conn., March 19, 1791. He was left an orphan at the age of ten years, having lost both father and mother. His opportunities of information were very limited; consequently he grew up ignorant of God, of himself, and the world. His pursuits and pleasures were altogether of an earthly nature until about the eighteenth year of his age, when it pleased Almighty God to arrest him in his course, and awaken him to a sense of his guilt and danger through the instrumentality of Wm. Requa, Esq., a pious class leader and exhorter, on Croton cir cuit. His convictions for sin were painful and pungent; but at length, God of his infinite mercy, for Christ's sake, pardoned his sins, and set his struggling soul at liberty. Two years after he removed to Newark, in the state of N. Jersey, where he resided until the year 1816, when he became an itinerant minister in the Philadelphia conference, and was appointed to Salem circuit. Our brother Creamer was a man of deep piety and devotion to the cause of God. It seemed as if his whole soul was taken up with spiritual things. As a preacher, he was acceptable and useful, and he will long live in the recollections and affections of those among whom he laboured, and we have no doubt will have many stars in his crown. He was a man of great affliction for several years previously to his death. The last appointment he filled was the Paterson station in East Jersey, in 1825. He attended the conference in Philadelphia, in the spring of 1826. During the session of the conference he preached his last ser mon, at St. John's church in the Northern liber ties. While preaching he was taken with an ague. He stayed that night with the Rev. L Macombs, where he was kindly entertained. Next morning at his own request, being unable to walk, he was taken to his lodgings (at brother Mecasky's) in a carriage. His disorder was the pleurisy; he suffered much, but was patient and resigned to the will of God. His confidence was strong and unshaken; and he declared that he longed to depart and be with Christ which is far better. He continued to linger and suffer until the twenty-fifth of April, when his spirit took its flight to that rest that remains to the people of God. "The chamber where the good man meets his fate is privileged above the common walks of life, quite on the verge of heaven." Our beloved brother has left a wife and two children to lament his loss; but we have no doubt our loss is his infinite gain. "Let me die the death of the righteous and let my last end be like his." POETRY. For the Methodist Magazine. Why do the loveliest seasons fly? Life, as a fine majestic oak, Stretches its stately branches round, Then bows beneath the fatal stroke, And spreads its foliage on the ground; Time with a rude remorseless sway, Does sweep our feeble life away. I saw the blooming sons of God, Sustained by faith and reared by heaven; 'Twas time assumed such boundless sway, As low'ring o'er this wreck of things, And a "new earth and heaven" rose: "Twas God, who did his sceptre sway, And introduced immortal day. I saw the illustrious dead assume In glorious climes of boundless love; Newark, June, 1827. Between the Bogs. an Indian Chief of the Wyanet Pribe. S'a luensed Preacher of the Methodist Episcopal Chu ch |