TIROCINIUM;

OR,

A REVIEW OF SCHOOLS

T is not from his form, in which we trace

IT

Strength joined with beauty, dignity with grace,
That man, the master of this globe, derives

His right of empire over all that lives.
That form indeed, the associate of a mind
Vast in its powers, ethereal in its kind,—
That form, the labour of Almighty skill,
Framed for the service of a free-born will,
Asserts precedence, and bespeaks control,
But borrows all its grandeur from the soul.
Hers is the state, the splendour, and the throne,
An intellectual kingdom all her own.
For her the memory fills her ample page

With truths poured down from every distant age;
For her amasses an unbounded store,

The wisdom of great nations now no more;
Though laden, not encumbered with her spoil;
Laborious, yet unconscious of her toil;
When copiously supplied, then most enlarged;
Still to be fed, and not to be surcharged.
For her the fancy, roving unconfined,
The present muse of every pensive mind,
Works magic wonders, adds a brighter hue
To nature's scenes than nature ever knew.
At her command winds rise and waters roar,
Again she lays them slumbering on the shore;
With flower and fruit the wilderness supplies,
Or bids the rocks in ruder pomp arise.
For her the judgment, umpire in the strife

That grace and nature have to wage through life,
Quick-sighted arbiter of good and ill,

Appointed sage preceptor to the will,

Condemns, approves, and with a faithful voice

Guides the decision of a doubtful choice
Why did the fiat of a God give birth
To yon fair sun, and his attendant earth?
And, when descending he resigns the skies,
Why takes the gentler moon her turn to rise,
Whom ocean feels through all his countless waves,
And owns her power on every shore he laves?
Why do the seasons still enrich the year,
Fruitful and young as in their first career?
Spring hangs her infant blossoms on the trees,
Rocked in the cradle of the western breeze;
Summer in haste the thriving charge receives
Beneath the shade of her expanded leaves,
Till autumn's fiercer heats and plenteous dews
Dye them at last in all their glowing hues.—
"Twere wild profusion all, and bootless waste,
Power misemployed, munificence misplaced,
Had not its Author dignified the plan,
And crowned it with the majesty of man.

Thus formed, thus placed, intelligent, and taught,
Look where he will, the wonders God has wrought,
The wildest scorner of his Maker's laws
Finds in a sober moment time to pause,

To press the important question on his heart,
"Why formed at all, and wherefore as thou art?”
If man be what he seems, this hour a slave,
The next mere dust and ashes in the grave,
Endued with reason only to descry
His crimes and follies with an aching eye;
With passions, just that he may prove with pain
The force he spends against their fury vain;
And if, soon after having burned by turns
With every lust with which frail nature burns,
His being end where death dissolves the bond,
The tomb take all, and all be blank beyond;
Then he, of all that nature has brought forth,
Stands self-impeached the creature of least worth,
And, useless while he lives, and when he dies,
Brings into doubt the wisdom of the skies.

Truths that the learn'd pursue with eager thought
Are not important always as dear-bought,
Proving at last, though told in pompous strains,
A childish waste of philosophic pains;

But truths on which depend our main concern,
That 'tis our shame and misery not to learn,
Shine by the side of every path we tread
With such a lustre he that runs may read.

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'Tis true that if to trifle life away

Down to the sunset of their latest day,
Then perish on futurity's wide shore
Like fleeting exhalations found no more,
Were all that Heaven required of humankind,

And all the plan their destiny designed,

What none could reverence all might justly blame,

And man would breathe but for his Maker's shame.
But reason heard and nature well perused

At once the dreaming mind is disabused.
If all we find possessing earth, sea, air,
Reflect His attributes who placed them there,
Fulfil the purpose, and appear designed
Proofs of the wisdom of the all-seeing mind,
'Tis plain the creature whom he chose to invest
With kingship and dominion o'er the rest,
Received his nobler nature, and was made
Fit for the power in which he stands arrayed,
That first or last, hereafter if not here,

He too might make his Author's wisdom clear,
Praise him on earth, or, obstinately dumb,
Suffer his justice in a world to come.
This once believed, 'twere logic misapplied
To prove a consequence by none denied,
That we are bound to cast the minds of youth
Betimes into the mould of heavenly truth,
That taught of God they may indeed be wise,
Nor ignorantly wandering miss the skies.

In early days the conscience has in most
A quickness which in later life is lost:
Preserved from guilt by salutary fears,
Or, guilty, soon relenting into tears.
Too careless often, as our years proceed,

What friends we sort with, or what books we read,
Our parents yet exert a prudent care

To feed our infant minds with proper fare;
And wisely store the nursery by degrees

With wholesome learning, yet acquired with ease.
Neatly secured from being soiled or torn
Beneath a pane of thin translucent horn,
A book (to please us at a tender age

'Tis called a book, though but a single page)

Presents the prayer the Saviour deigned to teach,

Which children use, and parsons-when they preach.
Lisping our syllables we scramble next

Through moral narrative or sacred text;

And learn with wonder how this world began,

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Who made, who marred, and who has ransomed man—
Points which, unless the Scripture made them plain,
The wisest heads might agitate in vain.
O thou whom, borne on fancy's eager wing
Back to the season of life's happy spring,
I pleased remember, and, while memory yet
Holds fast her office here, can ne'er forget;
Ingenious dreamer, in whose well-told tale
Sweet fiction and sweet truth alike prevail;
Whose humorous vein, strong sense, and simple style
May teach the gayest, make the gravest smile;
Witty, and well employed, and, like thy Lord,
Speaking in parables His slighted word;
I name thee not lest so despised a name
Should move a sneer at thy deservèd fame,
Yet, e'en in transitory life's late day
That mingles all my brown with sober gray,
Revere the man whose PILGRIM marks the road
And guides the PROGRESS of the soul to God.
'Twere well with most, if books that could engage
Their childhood pleased them at a riper age;
The man, approving what had charmed the boy,
Would die at last in comfort, peace, and joy;
And not with curses on his art who stole
The gem of truth from his unguarded soul.
The stamp of artless piety impressed

By kind tuition on his yielding breast

The youth now bearded, and yet pert and raw,

Regards with scorn, though once received with awe,
And, warped into the labyrinth of lies

That babblers, called philosophers, devise,
Blasphemes his creed, as founded on a plan
Replete with dreams, unworthy of a man.
Touch but his nature in its ailing part,
Assert the native evil of his heart,

His pride resents the charge, although the proof*
Rise in his forehead, and seem rank enough:
Point to the cure, describe a Saviour's cross
As God's expedient to retrieve his loss,
The young apostate sickens at the view,
And hates it with the malice of a Jew.

How weak the barrier of mere Nature proves,
Opposed against the pleasures Nature loves!
While self-betrayed, and wilfully undone,
She longs to yield, no sooner wooed than won.
Try now the merits of this blest exchange

* See 2 Chron. xxvi, 19.

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Of modest truth for wit's eccentric range.
Time was he closed as he began the day,
With decent duty, not ashamed to pray;
The practice was a bond upon his heart,
A pledge he gave for a consistent part;
Nor could he dare presumptuously displease
A Power confessed so lately on his knees.
But now farewell all legendary tales,
The shadows fly, philosophy prevails;
Prayer to the winds, and caution to the waves;
Religion makes the free by nature slaves;
Priests have invented, and the world admired
What knavish priests promulgate as inspired!
Till Reason, now no longer overawed,

Resumes her powers, and spurns the clumsy fraud,
And, common-sense diffusing real day,
The meteor of the Gospel dies away.

Such rhapsodies our shrewd discerning youth
Learn from expert inquirers after truth;

Whose only care, might truth presume to speak,
Is not to find what they profess to seek.

And thus, well-tutored only while we share
A mother's lectures and a nurse's care;

And taught at schools much mythologic stuff,*
But sound religion sparingly enough;
Our early notices of truth, disgraced,
Soon lose their credit, and are all effaced.

Would you your son should be a sot or dunce,
Lascivious, headstrong, or all these at once;
That in good time the stripling's finished taste
For loose expense and fashionable waste
Should prove your ruin, and his own at last;
Train him in public with a mob of boys,
Childish in mischief only and in noise,
Else of a mannish growth, and five in ten
In infidelity and lewdness men.
There shall he learn, ere sixteen winters old,
That authors are most useful pawned or sold;
That pedantry is all that schools impart,
But taverns teach the knowledge of the heart;
There waiter Dick, with bacchanalian lays,

Shall win his heart, and have his drunken praise,

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The author begs leave to explain.-Sensible that, without such knowledge, neither the ancient poets nor historians can be tasted, or indeed understood, he does not mean to censure the pains that are taken to instruct a schoolboy in the religion of the heathen, but merely that neglect of Christian culture which leaves him shamefully ignorant of his own.