The Tares and the Good Grain, Or, The Kingdom of Man at the Hour of ReckoningMercer University Press, 1983 - 143 páginas A compelling critique of modern political and social idealogies and of those who would make gods instead of servants of human reason, science, and political schemes. |
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Página 23
... final object as formulated by Baudelaire : La plus belle ruse du diable est de vous persuader qu'il n'existe pas . * And finally , to search for the truth is to will the truth . Is this what I want ? Such is the decisive question . But ...
... final object as formulated by Baudelaire : La plus belle ruse du diable est de vous persuader qu'il n'existe pas . * And finally , to search for the truth is to will the truth . Is this what I want ? Such is the decisive question . But ...
Página 49
... final objective , " final causality . " 14 Thus is recognized the order that Aristotle had clothed in that terminology and which , for the men of the Christian Middle Ages , was a conviction permitting no doubt : it is God who directs ...
... final objective , " final causality . " 14 Thus is recognized the order that Aristotle had clothed in that terminology and which , for the men of the Christian Middle Ages , was a conviction permitting no doubt : it is God who directs ...
Página 50
... final analysis , what of the first and ultimate instru- ment that man has at his disposition , his thought ? Human thought is an objective process which develops in the dimensions of space and time . It is produced in space in the sense ...
... final analysis , what of the first and ultimate instru- ment that man has at his disposition , his thought ? Human thought is an objective process which develops in the dimensions of space and time . It is produced in space in the sense ...
Contenido
The Time of Harvest | 1 |
Paradise and Utopia | 5 |
What is Truth? | 15 |
Derechos de autor | |
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The Tares and the Good Grain, Or, The Kingdom of Man at the Hour of Reckoning Tage Lindbom Vista de fragmentos - 1983 |
Términos y frases comunes
according action appears aspect become believes called century chaos comes conception consciousness constitutes contrary created creation Creator defenders desire direct divine domain earth earthly efforts encounter equally equilibrium establish evil existence existential experience expression fact faith false final follows forces fundamental give given growing hand heart human ideas imperfection individual intellectual interests interior justice Kingdom knowledge latter lead liberation liberty light limited lives longer manifestation Marxism material maturation means mental moral nature objective position possible prejudice present principle produced profane psychic question rational reach reality realize reason receive reflection relation relative religion religious remains responsibility result scientific secularized sense sensory separated situation social society space spiritual superior symbol terrestrial things thought tion tolerance tradition true truth universal values veil